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Taking The War To The Enemy

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Heat not a furnace for your foe so hot that it do singe yourself – King Henry VIII.

On July 30, 1966, a message intercepted in some monitoring quarters read as follows: “It is not over yet. Battle will be taken to the enemy’s home camp”. Without giving away further details, any serious investigator can find out what happened in Nigeria between July and December 1966, commonly called counter or second military coup in Nigeria.
When the current Inspector General of Police came to Rivers State recently to flag off a security outfit, there was a statement about taking the war to the camp of the enemy, rather than wait to be attacked first. Without revisiting the Nigerian Civil War, what gave rise to it and matters arising from it, there is a need that we be honest with ourselves. Being honest with ourselves would include admitting that the intercepted “top secret” message of 1966 was a clarion call in some quarters. In a similar way, it would be naïve to ignore certain utterances and actions coming from some quarters since 1966.
A hackneyed idiom that “Rome was not built in one day” is a reminder that the task of nation-building takes quite some time, patience, honest collaboration and patriotism. Yes, mistakes had been made in the past which included tolerating and pampering wrongs that were swept under the carpet. Similarly, we did not have the courage to tell ourselves that a war indemnity was cleverly imposed on a certain section of the country, since 1970.
Let us admit that what was known colloquially as the “Kaduna Mafia” came into existence and in connection with the intercepted security message of July 30, 1966. What became alarming to the few people privy to that message was a threat that “future generations will continue to pay for this audacious assault”. What was the audacious assault? That would be revisiting the military coup of January 15, 1966, which had been interpreted in some quarters as an assault on the North, by Igbo Army officers. Was it?
Let us admit that despite the “revenge coup” of July 1966 and the Nigerian Civil War (1967-1970), that threat about future generations continuing to pay some price was neither empty nor is it over yet. The tag of hate speech would definitely not include saying the truth, so long as the way the truth is revealed does not jeopardise national security or unity. The purpose of what is being said here is to admonish that when vengeance is taken too far, it can become counterproductive. That is the essence of the quotation at the beginning of this article, coming from Shakespeare’s King Henry VIII.
Those who have taken the pains to study the trends of the decline of various powers and regimes in history, would have cause to express some fears about the future of Nigeria. The habit of showering praises and flatteries on rulers and leaders rarely demonstrates utmost good faith or patriotism. Rather, any leadership that thrives on and encourages such practices rarely hears the footprints of the ants. It takes deep introspection to be able to explore the “grapevine” in any system of management.
To say that security is a major challenge in the country currently is correct to the extent that prejudices can be kept aside in any effort to explore what brought us to where we are now. Surely, every country has its peculiar challenges which also include security. In every genuine effort to address security issues, it is expedient to look inwards in an honest self-examination. While it is easier and more common to blame everyone else when things begin to fall apart, wisdom would demand that we search ourselves first before pointing fingers at others, using the language they understand.
For quite a long time, a few honest Nigerians have been pointing out where things are going wrong in the country, with nothing serious being done to look into them. The most current is the Petroleum Industry Bill about to be signed into law. One Rev. Canon Chuka Opara, apart from pointing out how Southern lawmakers allowed themselves to be outwitted by their more alert Northern counterparts, said something revealing: “never you be eager to befriend anyone whose desire is always to cheat you” – ref. The Tide newspaper: Monday 12/7/2021.
To put the matter bluntly, there is a growing awareness in Southern Nigeria that there is a cheating game going on in the country. Was Femi Fani-Kayode wrong to say that “President Buhari’s Fulani cabal has conquered Nigeria?” After an unguarded statement by one Badu Salisu Ahmadu that there is a standing Fulani Strike Force ready to take over Nigeria, was he arrested or interrogated by security agencies? Neither did Dr. Obadiah Mailafia cry wolf when there are none.
It was late Senator Francis Ellah who raised the issue of a clever imposition of some penalty on South-Eastern Nigerians arising from the Biafra issue. But rather than address the issue with honesty, there have been series of acts of subterfuge and intimidation, making the people feel more bitter and estranged. Neither do we have the honesty to admit that the rising agitations from that part of the country has to do with disenfranchisement of the people of their natural resources. The issue of resource control is obviously dead now.
The more brazen acts of disrespect for the rights of South-Easterners include the invasion of their farmlands by marauding cattle, with no visible action seen to be taken by the Federal Government to check the impunity of herdsmen. Rather, there were appeals for Southern states to provide lands for Ruga and ranching, as if cattle business is state business rather than a private one. Even with a belligerent attitude of the organised body of cattle dealers, Miyetti Allah, the impression Southerners get is that they are being treated like a conquered people.
Partisan politics apart, the impression must not be given that the APC-led Federal Government is out to intimidate or oppress South-Easterners. Currently, the Ijaw ethnic nationality is holding consultations on how to leave Nigeria, quite apart from the Sunday Igboho issue. The time has come to ask if a section of the country is not unwittingly creating or heating the furnace so hot for us to bear. We were told that there was no victor, no vanquished in 1970, but there are overlords.

By: Bright Amirize

Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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