Opinion
Activities Calling For Public Inquiries
One of the fruitful purposes of public inquiries into the activities of state institutions is the provision of opportunities for exposures of insider-malfeasance which are usually covered up for self-preservation purposes. Without such provisions and opportunity to expose weaknesses and malfeasance of public organisations, there is usually the tendency of some powerful individuals to create a culture that power and public offices are private inheritances. Nigeria has suffered long enough because of this culture of privatisation of power and public offices.
Among activities calling for public inquiries must be mentioned the shenanigans connected with oil block allocation in Nigeria. The military must bear a large portion of the malfeasance in the domain of oil and gas industry and activities related thereto. The practice of wielding big sticks and offering carrots as strategies for buying favour and intimidating those who stick out their heads, cannot continue, where transparency must feature. Similarly, the practice of sweeping strong allegations and snippets under the carpet must not continue.
Let it be revealed openly here that vested interests which were ready to make Nigeria ungovernable for Dr. Goodluck Jonathan, were members of the oil block cartel. Jonathan’s attitude towards oil politics was distasteful to the hawks and predators in the oil and gas sector. It was suspected that if given a second chance as President, he would step upon sensitive toes and damn the consequences. Surely, he had a glimpse of the malfeasance in that sector!
It is also an open secret that the ability to privatise power and wealth, especially in the politics of oil and gas, demands a strong backing of the intelligence and security services. Matters that arose from the Watergate scandals in the United States of America, revealed the truth that security and secret service agencies are close allies of power holders. Where they work hand-in-hand, fair can be foul and foul fair, but the cat can be let out from the bag where there are conflicting interests. Or moral values?
Definitely there are state secrets and interests that cannot be toyed with or sold into wrong hands. In a book titled: National Security and the American Society, Trager and Simonie defined national security as “the part of government policy having as its objective the creation of national and international conditions favourable to the protection and extension of vital national values, against existing or potential adversaries”. It is obvious that every country has some vital national values which must be preserved and protected, which duty falls on the nation’s security services.
For Nigeria, vital national values undoubtedly would include the integrity, honour, stability, pride and glory of the nation. But would the preservation and protection of such national values include covering acts that are treasonable in nature, just because such malfeasance emanated from a “sacred cow”? Does the protection of national values include sweeping under the carpet grave allegation such as was made by Dr Obadiah Mailafia regarding possible sponsorship of Boko Haram insurgency?
Was a responsible senior citizen and a former Chief of Army Staff, T.Y. Danjuma, wrong to have warned that “the ethnic cleansing must stop now, otherwise Somalia will be like child’s play”? He went on to say: “Nigerians are no longer feeling secure in their land” and also pointing fingers at the military as being complicit. Similarly, was Professor Omo Omoruyi wrong to have said that the Nigerian security apparatus is skewed in favour of the Muslim North? With several allegations against Fulani herdsmen over innumerable acts of hostility against communities and individuals, are the nation’s security organs seen to be alive to their responsibilities?
Nigerian National Petroleum Corporation (NNPC) and its subsidiaries are sectors of public services whose activities call for critical inquiries. With reference to the issues of fuel subsidy and unsatisfactory state of the nation’s refineries, there is an obvious need that the jinx which keeps holding the nation to ransom should be looked into. The fear expressed by concerned Nigerians is that the cartel and cabal holding the oil and gas sector hostage are not only too strong but also can be dangerous. Therefore if even there is a public inquiry, there surely would be an eventual subversion.
Even with an expectation of a passage of the Petroleum Industry Bill, there are still many issues that beg for public inquiries. Wherever there are activities which cannot stand the test of transparency, there are usually treats towards any move to institute an independent public inquiry into such activities. Even making such suggestion as this can be dangerous.
Among organisations outside the public sector whose activities call for public inquiry are various religious sects, not only of the Christian denominations. Not only that religion has become a commercial venture, more under the cover of religion, there are shocking activities that would not be proper to mention here. Because of the awe and reverence which religion evokes, many atrocities have been committed under the name of God. It would be shocking to hear what testimonies many victims of religious fraudsters would give, if there be a public inquiry into the activities of various religious sects.
Ranging from organised fraud, to acts of vicious terrorism, religious sects feature as smooth operators. From tax evasion to money laundering, religious sects are involved. So it becomes necessary to focus some searchlight on their activities. But, the fear, again, lies in the possibility of subversion, diversion of attention and possible attack on those who initiate or get involved in such inquiries. To start with, there must be a check on proliferation of religious sects and movements.
Finally, the history of abandoned public projects and looting of public assets under various guises, have been such that some public inquiry becomes needful. Unless we want to sweep everything under the carpet, because of the enormity of inquiring into innumerable malfeasance, to allow situations to continue as they are would not do the nation any good. Let’s have the audacity and courage to examine ourselves in public.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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