Opinion
Swan’s Song As An Idiom
Various ancient prophecies point towards the shape of things to come in the last days”. Swan’s song represents a longing for a cultivation of conditions which would usher in a new era of harmony. The longing for a state of bliss must also involve some personal responsibility, rather than a situation of expecting the best without also doing the best within one’s ability. Global events are not only symbolic, demanding correct interpretations, but they also constitute some hints about the shape of things to come. Louder sounds of trumpets!
Before his death, late Senator Francis Ellah made certain observations to those who were close to him. One of such observations was the sad awareness of the myopic and grossly narrow limits of human perceptive capacity. When this is coupled with hypocrisy and conceit, then the situation becomes more pathetic. He would also say that great surprises usually come from insignificant quarters where they are least expected.
Two of late Senator Francis Ellah’s works contain some far-reaching significance. Even though his unfinished motion was developed into a bigger book, with a different title, the message remains clear. That message is that vested interests or powerful groups have a way of blocking, killing or sabotaging a lone voice of truth.
Similar to the humble voice of a soothsayer who warned Julius Caesar to beware of the ides of March”, mighty voices of blusters usually have their way. But at the end of the day, history testifies to the fact that it is usually humility rather than pride that emerges victorious. In his book on the history of Ogbaland, Ellah traced the origin of the people of Ogba/Egbema/Ndoni Local Government Area to a triple heritage. That triple heritage include the Igbo, Benin and Yoruba, resulting from the different waves of migration of the different people that make up present-day ONELGA.
The people realize their common historical origin, hence ONELGA simply means ONE LGA. But there is more to Ogba history than meets the eye. Beyond the fact that they migrated from ancient Benin Kingdom, Yoruba names such as Okoya, Orosi-Ogun, Olori, Akogun, Olowu, Egba, Ede, Ake etc, are all found in Ogbaland. How come there is Ogba in Lagos State, in Edo State, Ogba market and Ogba in Rivers State? Maybe coincident!
It is a historical fact that some centuries ago the Ogba, journeying through the Niger, the Orashi and sombriero Rivers, settled in different places in present Rivers State. They traded with the Kalabaris, the Igbo and Abohs, using cowries, Ivory and Manila, in addition to trading by barter. What is significant about ONELGA is the huge deposits of oil and gas large volume in that part of Nigeria.
Three multinational oil giants, namely, Shell, Agip and TotalfinaElf, have operated in ONELGA for quite many years. There is hardly any significant difference between the living standard and conditions of the communities and the people in the past 60 years. NNPC Statistical Information Bulletin 1986 and 1989, shows that ONELGA alone accounts for more than 20.83% of the total production of 854, 2994, 540 barrels of oil for the old Rivers State.
Out of the proven reserve of 197 trillion standard/cubic meters of natural gas concentrated in the Niger Delta region, ONELGA alone is contributing more than 46.6% of the entire feedstock of the gas for the NLNG project in Bonny. ONELGA also supplies the entire gas feedstock to the Eleme Petrochemical Plant in Rivers State. Apart from revenue accruing from oil and gas, ONELGA also provides a great deal in tourism which can be developed and explored.
There is a need to rediscover those long forgotten routes taken by European explorers and merchants. Nigerians should learn to take some holidays, rest and give themselves some delightful funs and adventures, away from beer parlours. A weekend trip in the sandy banks of the Orashi River at Ndoni or the beautiful sights and sands of River Niger at Ogbogene can be quite exciting. An adventure by canoe from Ellah Lakes to Kreigani, an ancient trading post, or from Ikri to Abonnema, can be a pleasurable activity. A white man was said to have knelt and kissed the soil on landing at Ikiri.
Ogbogene, a border town close to Omoku, is an attractive tourist centre, connecting Delta and Rivers States. There are investment and tourist potentials in ONELGA as well as hotels and resorts waiting for patronage. Krisdera and Royal Fortress Hotels and Resorts are of international standard. There is also security.
The reader would wonder what Swan’s song and the story of Ogbaland have in common. Certain hints and information provided by late Senator Francis Ellah long ago, were explored, leading to having to delve into some achives, including the Hebrew Qaballah. Names are like deoxyribonucleic acid (DNA) containing hidden root links. Ogba as a word has deep meaning and significance in what is known as Gematria in Jewish Qabbalah. Representing an apparently lost Hebrew code, and when combined with Swan’s Song, it is an idiom.
For non-students of the system, the significance of Swan’s Song and Ogba is that they represent the last straw capable of breaking the camel’s back. Without going too far in this matter, the bottom line is that the blessing of oil and gas should not be turned into a curse or an instrument of bestiality. Host oil producing communities deserve a better deal than ruthless exploitation. There is the idiom of a heroic Achilles with the heel as a vulnerable point, thanks to Homer. Readers interested in the wisdom of ancient Jews would find my book: The Kabbalah with a New Accent, instructive. Swan’s song is life’s elixir, giving energy to those who hear the song!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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