Opinion
Christianity And Essence Of Lent
In today’s Christendom, lent is a common practice observed by mostly the orthodox churches like the Catholic, Anglican, Methodist and other Christian organizations. Unlike the New Year, Christmas, Halloween, St. Valentine’s Day and other pagan holidays that are celebrated by the secular, non-religious world, the Lenten season is observed by dedicated religious believers.
Ash Wednesday marks the beginning of the Lanten Season. In 2019, the Lenten Season commenced on 28th February which was Ash Wednesday; to usher in the observation of Lent. On Ash Wednesday, many solemnly mark their foreheads with ash. Then for the next 40 (forty) days, they “fast” by abstaining from certain foods or physical pleasure until Easter. This is done to supposedly imitate Jesus Christ’s 40-day fast in the wilderness (Matt. 4:1-2). Some give up smoking, others give up chewing gum, still others give up over-eating or cursing. People vow to give up anything, as long as it prepares them for the Easter.
People who observe Lent may be religious, dedicated and sincere – but the essence is the reflection of the life of Jesus. Indeed, to examine Lent, its practices and customs, it’s historic and religious origins and its true meaning from the Bible’s perspective, should not be from the “tradition” of men (Mark 7:7 – 9)
According to the Catholic Encyclopedia, “the real aim of Lent is, above all else, to prepare men for the celebration of the death and resurrection of Christ. The better the preparation, the more effective the celebration will be. The purpose of Lent is to provide that purification by weaning men from sin and selfishness through self-denial and prayer, by creating in them the desire to do God’s will and make His Kingdom come by making it come first of all in their hearts.”
According to Alexander Hislop, Lent was not observed by the first century church! It was first addressed by the church at Rome during the Council of Nicaea in AD 325, when Emperor Constantine officially recognizcd that church as the Roman Empire’s state religion. In AD 360, the Council of Laodicea officially commanded Lent to be observed.
Originally, people did not observe Lent for more than a week. Some kept it for 40 consecutive hours, falsely believing that only 40 hours had elapsed between Christ’s death arid resurrection.
Eventually, it became a 40-day period of fasting or abstaining from certain foods. During the early centuries (from the fifth century especially), the observance of the fast was very strict. Only one meal a day, toward evening, was allowed! Flesh meat and fish and, in most places, even eggs and dairy products, were absolutely forbidden. Meat was not even allowed on Sundays (Catholic Encyclopedia).
According to the Apostolic Constitution, Poeniternini of Pope Paul IV (February 17, 1966), abstinence is to be observed on Ash Wednesday and on all Fridays of the year that do not fallon holy days of obligation, and fasting as well as abstinence is to be observed on Ash Wednesday, and Good Friday (Catholic Encyclopedia).
Today, Lent is used for “fasting from sin and from vice, forsaking sin and sinful ways”. It is a season “for penance, which means sorrow for sin and conversion to God”. This tradition teaches that fasting and employing self-discipline during Lent will give a worshipper the “control” over himself that needs to purify his heart and renew his life.
However, the Bible clearly shows that self-control – temperance – comes from having God’s Holy Spirit working in the life of a converted mind (Gal. 5:16,17,22). Lenten season should not be a mere ritual of faith practice. 1t should be a period of total turn-around from sin to righteousness, According to Wikipedia, Lent (Latin Quadragesima fortieth), is a solemn religious observance. The purpose of Lent is the preparation of the believer for Easter through prayer, doing penance, mortifying the flesh and repentance.
Lent in Christian church is a period of penitial preparation for Easter. In Eastern Church, Lent begins on the Monday of the seventh week before Easter and ends on the Friday that is nine days before Easter. However, the emphasis on penitial practice and alms giving are also observed within the period of Lent.
According to Catholic Education Resource Centre, Lent became more regularized after the legalization of Christianity in AD 313. Lent is an acceptable observance in Christian faith today. Therefore, the period of Lent should be used for faith building and reconciliation of every issue in the body of Christ.
The church, especially the orthodox, should engage in aggressive teaching on the importance of Lent to a Christian. As we await the resurrection of Jesus Christ on Easter, let the church be united and work as one body.
Ogwuonuonu wrote in from Port Harcourt.
Frank Ogwuonuonu
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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