Opinion
Is Lai Mohammed Guilty Of Libel?
It is interesting to note that since the Hon.Minister of Information and Culture, Alhaji Lai Mohammed, was slammed with a libel suit by the Peoples Democratic Party (PDP) National Chairman, Prince Uche Secondus, Mr. Lie, sorry, Lai’s frequent impetuous vituperations in the media against perceived political opponents may have suffered some sort of psychological cold feet.
Before now, Mohammed would stop at nothing in trying to sensitise the public on how the APC-led Federal Government has “defeated” completely, “degraded” or “technically defeated” the dreaded Islamist terrorist group, Boko Haram. Besides, his party has so much challenges that he had probably envisaged.
To blame former President Goodluck Jonathan or PDP over the abysmal conduct of mere party primaries in his political party may be becoming an expensive joke and unconvincing ploy to the public. His recent dwindling political influence in his state, Kwara, may not be quite rosy to boost his morale like before.
After repeated shifts in the promises to end the wanton killings and carnage across the country, there’s probably no reasonable lies left in his bag to convince the people on the same subject matter. Age and conscience may be teaching him the vanity of life.
I sympathise with Mohammed. My pastor always teaches me that every lie has an expiry date.
Even our retired military General, President Muhammadu Buhari, at the helm of affairs, who is now addressed as a repentant “democrat” has resorted to seeking “ prayers “ as a way out of the country’s security dilemma under his watch. Our present leadership appears too naive to adopt ICT and other technological methods to track down these bandits. Yet, billions of naira is sunk yearly for a cause that has no plausible and strategic means to end in the nearest future; as the endless killings and madness have continued.
It is obvious that Mr. President has come to his wit’s end. Hence, spiritual option seems to be the only viable known solution. May be, it is time to have a pastor or an emir as President of Nigeria. After all, religion is said to be the opium of the society.
Perhaps, this is why some communities in some states have also opted for traditional (juju) or spiritual means to combat security challenges. Obviously, this admits the failure, hopelessness and helplessness of the Nigeria Police and other security agencies to effectively combat the raging insurgency in the country.
Mohammed may learn to be cautious in his unbelievable outbursts, bogus claims and audacious political propaganda .This is the wisdom that comes through strong institutions.
The judiciary must rise to its responsibility as the last hope of the common man no matter the intimidation and assault from the ruling political class.
Public officers must be accountable and act within expected code of conduct and moral decorum. Society can only be better when the rule of law is supreme and sacrosanct and not the other way round.
Ironically, the Hon.Minister of Information has been in the forefront of the campaign against hate speech and the need to gag the excesses of the social media . He must, therefore, not be seen as contravening the very essence of what he has been preaching against.
Being an Information Minister is not a licence for anyone to cast aspersion on political opponents, disparage people’s hard-earned reputation or any other person for that matter.
Branding people criminals without them being convicted by a court of competent jurisdiction is libellous and seditious.
Corruption is evil but it must be fought transparently and within the confines of the law. Mohammed must know that to claim that there are no corrupt politicians in his cabinet is a wrong approach to fighting corruption.
He should realise and, indeed, jettison the lame mindset that continuous peddling of the blame game against the Jonathan administration and propaganda can earn his boss a return ticket to Aso Rock. People are becoming wiser. It’s time to put what you have on the table.
Three and half years are indeed enough to change whatever narrative inherited and give Nigeria a new lease of life. Alhaji Mohammed should spend more time advertising what Mr. President has achieved rather than blaming the past administration for non-performance.
Under his tenure as Information and Culture Minister, regular presidential media chat which affords journalists and members of the public opportunity to rub minds with Mr. President has been surreptitiously scrapped, thereby making the present government to become a regime of media blackout . I will be surprised if PMB will submit himself to any presidential debate for the 2019 election.
The increased level of poverty and hunger in the land does not require someone who will pretend to the people that all is well coupled with the high rate of unemployment. It’s high time we started telling our people the bitter truth about the lack of clear-cut direction and progress of the nation.
Buhari certainly needs people like the Rivers State Governor, Chief Nyesom Wike and Senator Shehu Sani of Kaduna State to tell him the truth on how to move the nation forward.
These two personalities, if the truth must be told, love him more than most of the praise singers around him.
We must shun politics of bitterness and animosity. Lai Mohammed is in a better position to toe this noble path and mitigate the prevailing tension in our national politics. I suggest that he initiates a campaign of national unity and political tolerance instead of indulging in his infamous propaganda stunts to run down perceived political opponents.
A word is enough for the wise.
Damgbor is a media practitioner in Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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