Opinion
Fraudsters On The Prowl
Quite often, the last four months of each year are the peak period when fraudsters intensify their nefarious activities, both in the cities and in rural communities. Perhaps, the current allegations about the abduction of children and the possible application of hypnotism in the process may be a variation and a prologue in more criminal exploits. To ask that everyone should be more vigilant in the coming months would not be a misplaced caution.
Among numerous human monsters and fraudsters are those who would not consider it reprehensible to drag the name of the Almighty into their pranks. There are also fraudsters even among people who claim to be pastors and servants of God. Strategies and antics of fraudsters are quite many, including the exploitation of human goodwill, compassion, kindness and weaknesses of unsuspecting people. Confident tricksters often go in flashy cars and can Europeanise or Americanise their tongues when talking. They can pose to be great!
There are those whose gambits would include asking for favour or direction on the ground that they are stranded and new in town. One such clown claimed that he was coming from “Campuchia.” Some would plead for compassion from responsible-looking people with one story of personal calamity or another. Clever ones who use phone calls, text messages or the Internet can claim to be contacting you from the EFCC because he is privy to a petition against you.
Main targets of Internet fraudsters are usually the elite whose personal dossier they usually have access to. They combine elements of blackmail, threat or promises to facilitate your becoming a minister or commissioner in the next cabinet reshufflement, if you can play along with them. Next move would be to ask you to meet someone somewhere, send your CV or bank account to one phone number or another, etc.
Besides the fraudsters, there are also numerous extortionists on the prowl, operating under the cover of one task force or another, and even wearing some uniforms and carrying guns. The degree of aggression with which the various extortionists make monetary demands on vulnerable persons calls for immediate check on the activities of such groups. The police should not allow themselves to become accomplices of groups of fraudsters and extortionists. We are not in a lawless state, neither should current economic reverses turn the country into a nation without conscience or shame.
Someone defined fraud as a situation where cleverness outwits and surpasses cleverness. The phenomenon of fraud is usually associated with wit and cleverness whereby the practitioners take undue advantage of the naivety or trusting nature of their victims. There have been situations where fraudsters even with their bravado and weapons of aggression meet with people who surpass them in their pranks. There had been foreign fraudsters who came to practise their pranks in Nigeria, but ended up being defrauded heavily.
Criminological research into the mind-set and modus operandi of fraudsters came up with a theory that fraud can be a means of social control. The theory goes this way: If a fraudster can be out-witted by a more adept practitioner, or a looter of a nation’s treasury can have his loot taken away by his driver or personal assistant, such acts would serve as effective deterrent. There had been many such cases in the past which could not be reported to the police or made public, for obvious reasons. Many big thieves are licking their wounds now.
A van-load of crispy bank notes, described as Christmas hampers vanished on the way to a village with the driver and escort. The last anyone had heard about the obedient servants is that they are studying in Australia. They would have completed a Ph.D by now.
In 1992, a federal Attorney-General and Minister of Justice once said: “Foreigners who are victims of ‘419’ should not be compensated. When a foreigner who has not even put in an ounce of hard work wants to reap where he did not sow, let him suffer fully for it.” Those who had contributed in various ways to destroy the Nigerian economy would themselves be ruined by those who deal in secret and dark places. It is an act of justice to use severe and quite drastic measures to curb recalcitrant fraudsters and other people who deal unjustly. Crime has a leaking hole!
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
