Opinion
Endangered National Patrimony
Before he became a civilian president of Nigeria, retired General, Chief Olusegun Obasanjo, spoke on a BBC programme, saying: “We are spending money like a drunken sailor. We are spending much more money than we are earning. Where does all the money go?”
Before then, late Chief Obafemi Awolowo had also warned, during Alhaji Shehu Shagari’s Presidency, that the Nigerian currency, the naira, was degenerating to the status of tissue paper. In the typical Nigerian manner of prevarication and equivocation, these warnings were dismissed as the rantings of dooms-day prophets.
Interestingly, one of the dooms-day prophets of the past became a President, with one of the tasks of making the “drunken sailor” sober and less profligate. Rather, the old “Prophet” referred to Nigerians who raised similar alarm calls and warnings about profligate spending, as “dooms-day prophets.” At that time, some one asked if there is any strange thing which makes critics of government become different when they get to power!
The situation of Nigeria then was not quite different from what it is now, rather, the groaning of the masses has become more widespread and disturbing. As things are now only those Nigerians who had piled up enough booties and private stock from the national patrimony in readiness for the dooms-day, live in ignorance that the national patrimony is now in jeopardy.
The national patrimony, derived from and largely dependent on mineral oil, has been placed in jeopardy arising from activities of clever Nigerians, who, like Obasanjo’s drunken sailor, have been “spending much more money than we are earning”. Consequences of such profligacy and non-accountability are now with us, and Nigerians should be asking: who are the drunken sailors and their accomplices? We may never know who they are, or the clever ways they operate, but surely, the nation has bled enough and the masses groaned enough. Would the “drunken sailor” not stop drinking and would the bar-tender not stop giving him more booz?
It was longer than we can tell, that the nation’s economy began to slide towards greater danger and into deeper waters. The danger signals came not only from Chief Olusegun Obasanjo and late Chief Obafemi Awolowo, but several people had also warned that the country was sliding into danger and agony.
The oil and gas sector as the life-line of the Nigerian economy is not in a stable state. Oil business world-wide is known to be “oily affair” not only because of its capital-intensive nature, but also because it is a political lubricant. All intrigues and bamboozlement play out in that sector and those who poke-nose therein, get their nose, fingers or the entire body burnt.
Why is Nigeria, an oil-producing nation, with six refineries, importing fuel and why are the refineries not functioning at full capacity, in spite of huge sums of money sunk into maintenance in the past many years? Why does privatization become a solution to management failure? Why would the cost of production of oil not be high, when large numbers of soldiers, police and other security personnel are deployed to guard the facilities, from off-shore and on-shore drilling sites, to refineries? This does not include personal escorts assigned to personnel of oil companies by the Inspector-General of Police.
Many years ago Professor Tam David-West stressed that “the magic word of privatization can only yield meaningful dividends for the general good if we have a responsible government in place … what we should be addressing is first and foremost, good governance, and consequently all the other set economic goods will fall in place, even without privatization”.
Reasons for the pathetic state of the nation’s economy are not far-fetched. We cannot deny the fact that the proverbial “drunken sailor” is the government itself. Those who can afford to drink and get drunk are usually those who are affluent and merry, or those who resort to it because of frustration.
The mess and fraud we find everywhere can be traced to an insatiable appetite to amass wealth regardless of what happens to the country and its future and image. Not every rodent can have an access to where the proverbial national cake is being baked or shared. Those who are excluded from such access scrounge through similarly fraudulent and corrupt means, to have some food in their stomach and roof over their heads. Let us join Chief Olusegun Obasanjo to ask:
Where does all the money go?” What an unlucky scapegoat Deziani must be!
Dr. Amirize is a retired lecturer from Rivers State University.
e-mail:bamirize@yahoo.com.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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