Opinion
Lessons From The Restructuring Debacle
Nigerians are yet to recover from the chagrin and disappointment of how the National Assembly finally annihilated the agitations for true federalism arising from the quest for devolution of power to the federating units or restructuring of the present political arrangement called Nigeria.
But considering our present political setting and make-up, it could be myopic to expect the contrary.
First, the current political gerrymandering that gives the Northern part of the country more political seats and states than the South-South, South- East and the western parts of the country, is a major hindrance to the realization of any meaningful constitutional changes. Our present political structure is like a polygamous family forced to live together under the same roof at the mercies and dictates of the head of the house.The consequences include: the tendencies for ungodly scheming, mutual suspicion and uneven administration of resources.
There is bound to be tension in a situation where about 70 percent of the oil blocs in the country is vested in the hands of people from a section of the country. Imagine where some States have eight or 23 local government areas, whereas another State in the same country enjoys 40 LGAs with the attendant benefit from federal allocation of resources.
The point here is that our system has been fashioned and tailored to favour the political and economic interest of the North than other sections of the country. And this will remain so as long as we continue to operate our present Constitution.
The autocratic Land Use Act of 1998, for instance, is not the spirit of a federal system of government. This contraption was draconically designed to make the ruler have an unhindered access and despotically control the oil resources from the South.
Secondly, the unfavourable official posture of the All Progressives Congress (APC) towards restructuring is sad and unfortunate. Apart from the lonely voice of the former Vice President, Abubakar Atiku, the ruling APC, including even the party stakeholders in the South East like the Imo State Governor, Rochas Okorocha, are opposed to restructuring despite the fact that it was one of the party’s manifestoes through which it won the 2015 presidential elections.
Thirdly, there seems to be a strong suspicion that if true federalism is allowed, States may become economically independent and politically powerful which may provide an easy road for the eventual realization of the mounting agitation for secession or disintegration of Nigeria into regional confederation.
In June, this year, I was flabbergasted to hear an APC chieftain in Rivers State expressing his sentiments against restructuring on the ground that it will reduce the powers and probably unfettered control of the APC-led Federal Government over his State governor, who is a PDP governor. Perhaps, this APC stalwart would have had a contrary view if his party is in power at the State level.
It quickly dawned on me that most politicians would always pursue self-seeking interest and not necessarily the general opinion of the masses whom they pretend to represent. But, how can one mortgage the economic future of his State because of party politics? How long shall we continue to promote political slavery in the name of national politics?
This has been the bane of Nigerian politics and in particular, Rivers politics. The political mantra seems to be, “it is either I win, or we destroy or make the system unworkable for the ruling party”.
A nation is supposed to be bound by a common desire to live together willingly for common aspiration, culture and mutual interest. But in Nigeria, ours is a “forced marriage” or the congregation of “strange bed fellows” since its amalgamation in 1914 by the colonial masters.
Through many years of military rulership, Nigeria has been managed or mismanaged for over three decades by dictatorian leaders, with a good number of them from the Northern part of the country. This period was characterised by a culture of marginalization, economic exploitation and unfair distribution of the “national cake”.
The temptation to hold on to power led to nepotism and religious bigotry. This ugly trend was inherited by the political class and has tenaciously characterized our national politics.
Surprisingly, the agitation for the return of power to the North was sponsored by some Niger Delta sons who believed that the true ‘brother’ must come from the North as we saw in the APC campaign in Rivers State during the general elections in 2015. I still remember the slogan: “who is your brother”? by the campaign Director of the APC. Today, that question is still begging for answers.
Jonathan may not have done much to the expectation of his ethnic “brothers”, but he did so much to keep Nigeria as one, especially in his federal appointments and spread of projects.
Apart from willingly conceding defeat and saving Nigeria from another civil war, I am aware of the success of the railway project, agriculture, youth empowerment, investment in the power sector, (which is dropping under this current dispensation), and the ‘Almajiri’ schools, among others.
Notably, the introduction of the ‘Almajiri’ school was a bold initiative under the supervision of the then Minister of State for Education, Chief (Barr.) Nyesom Wike to bridge the educational gap between the North and the South, especially in the wake of the security crises in the North East.
If Jonathan, a Niger Deltan, could do so much for the North, it is expedient by laws of reciprocity for President Muhammadu Buhari to do same and even outdo his predecessor in project execution in the South South. This is the only way we can truly understand the theory of brotherhood outside one’s geographical place of birth or ethnic affiliation.
Back home, notwithstanding the cynical criticisms and sentiments of political opponents, I believe that the quest by the Rivers State Governor, Chief Nyesom Wike to transform Port Harcourt, the State capital, to its enviable and befitting status as the economic hub and investors’ haven of Nigeria through massive infrastructural revolution and development is heart-warming
I am sure that Governor Wike is in a hurry to leave behind worthy legacies for posterity; hence, his extra ordinary passion for project execution which has earned him the appellation ‘Mr.Projects’ from the Acting President, Prof. Yemi Osinbajo.
Indeed, the terrifying infrastructural decay and unprecedented level of abandoned projects inherited by the present administration in the State requires such an aggressive approach, bearing in mind that time is of great essence. The Federal Government can emulate the uncommon style and passion of Governor Wike to ensure that project execution is vigorously and expeditiously pursued and executed within a time frame, having in mind that repeated blame game and political promises without fulfillment are no more attractive gimmicks for winning future elections.
I believe that Wike’s all inclusive style of leadership has dismantled ethnic barriers in the State, which has been the main reason for sectional agitations in Nigeria today.
By all standards, considering its socio-economic importance as the nation’s largest oil producing State, Rivers State deserves a dignified face-lift and federal presence like Lagos and Abuja. Ironically, the reverse has been the case due to its disadvantaged minority political position which has led to its marginalization and exploitation, even though she remains the goose that lays the golden egg.
Damgbor is a director with the Rivers State Civil Service.
Paul Damgbor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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