Opinion
What Badoo Killings Indicate
A recklessly daring cult group known by the name ‘Badoo’ has been terrifying residents of Lagos State, especially the Ikorodu area, where several persons have been reported killed while many others are nursing markedly disparate degrees of injuries.
The cult gang employs bizarre methods of killing that can rapidly stir the imagination of anyone. They smash the heads of their victims with rocks or grinding stones, while in some instances they rape their female preys and inflict machete cuts on other targets.
They would usually spot residents at remote areas where the howl of their victims can hardly be heard. This group has exterminated many families in their operations. Churches are not spared as members are assailed while holding night vigils.
It was reported that the group, after killing their victims and wiping the blood with a handkerchief, exchange the handkerchief at very expensive prices with wealthy Nigerians who would utilise them for rituals.
The situation got to a point when the traditional institution in the area performed rituals to halt the activities of the cult group, but it proved ineffective as the group struck on the very day the rituals were executed.
Considering the preponderance of the group’s activities, residents of the area promptly accused the police of complicity in the matter because of the sustained and daring nature of the cultists’ operations.
The Ikorodu inhabitants believe that the police are not up to the task of securing them, hence their resort to self-help as recently witnessed in the locality where some dwellers went berserk and lynched three alleged members of the sect.
The so-called members were murdered because they were caught moving around in the middle of the night and were in possession of some weapons used by the cult group.
Ikorodu has never had it good with reports emerging from the town portending lawlessness, criminality, impunity, oil pipeline vandalism, and an upsurge in kidnapping. The evolution of the Badoo cult is the height of criminal exertion in the city.
The adventurous spirit of this savage sect has come to Lagosians and indeed Nigerians as a huge consternation. The question on the lips of many people is, how did the security situation of the town degenerate so badly?
And to show how implacable the gang is, their most recent attack was on a woman and her two young children whose heads were smashed gruesomely, the manner they kill their victims which has become their endearing characteristics.
The activities of the cult group indicate that Ikorodu and the surrounding communities as well as the entire Lagos State are unsafe. In fact, unconfirmed evidence point out that the gang is already in Ogun State.
The actions of the cult also denote a total disintegration of values in our society which has led to utter disregard for life as well as the misadventure of conventional and community policing in our communities.
It is rather disturbing that this scandalous crime has been on for more than one year and security agents appear to be clueless about those behind the act, while killings are advancing. Clearly, it demonstrates the limits of their effectiveness in handling crime.
Can we for a moment consider the price Lagosians are paying for the abysmal inadequacies of the police. Now, see how the dangerous gang has firmly planted itself in the affected communities and the police are just waking up to their responsibility.
As a result, the traumatised Ikorodu residents have taken to jungle justice here and now and there are cries of misapplication of justice everywhere. That is what the police and other security agencies have precipitated.
To resolve crimes like this, security agencies, in my estimation, must function closely with the people in the affected communities to arm them with pertinent information. They must also work harder to earn the trust of the people without which no meaningful progress can be made.
Conversely, the Ikorodu people have to cooperate with the security agencies and provide appropriate information to rid their areas of crime and anti-social behavior.
If the truth be known, the Badoo killings in Ikorodu demands a re-evaluation of our security architecture, especially with regards to community policing. The point has been made on how police personnel from far flung locations cannot effectively curb crime in communities whose cultures and languages are alien to them.
This is one of the problems of our own brand of federal policing system which we have to address urgently.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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