Opinion
Quick Justice; Panacea For Insecurity
The administration and dispensation of justice is the chief purpose of the judiciary. The judiciary, being an integral part of government, especially in a democratic setup, is so important that whenever it is prevented from carrying out its statutory functions properly, anarchy becomes the order of the day.
Let me reiterate that it is the judiciary which interprets the laws made by the legislature, and regulates the actions and activities of the executive arm of government, and the things the masses do, to ascertain if they ar legal, constitutional or otherwise.
According to the immediate past Chief Judge of Rivers State, Hon. Justice Daisy Wotube Okocha, without the judiciary the legislature might make laws that are incapable of explication and the executive might be uncontrollable: self-help will be the order and a way to resolve dispute.
In order for society not to be chaotic the judiciary system need to be strengthened in such a way that it can conveniently give quick and proper justice in a manner that litigants will see that justice is not only done, but seen to be done.
Improved justice delivery system in the polity is so important that so many renowned personalities and authorities have had cause to emphasise on the need to always have quick justice dispensation mechanisms in place in the nation.
For instance, Kola S. Okeaya (SAN), in an address on behalf of Senior Advocates of Nigeria (SAN), during the 2015/2016 legal year opening ceremony at the Supreme Court, Abuja, said that the machinery of justice administration should be given greater attention; otherwise all efforts made at improving legal practice will be ineffectual. He said that the executive, through the Ministry of Justice, should ensure that other apparatuses of justice administration like the Police and Prisons are made to discharge their responsibilities.
Sharing similar sentiment in an article in the maiden edition of “The Adjudicator,” a publication of Rivers State Judiciary, the Attorney-General and Commissioner for Justice of the State, Emmanuel Chinwenwo Aguma (SAN) said “The time has come for us collectively as stakeholders and key players in the administration of justice to kick against processes that throw up and enthrone deviants who will ultimately be empowered to arbitrarily abuse their offices by desperately seeking means and ways to influence the judiciary both at the federal and state levels.”
He went further to state that the institutional structures which support and compliment the role ft he judiciary in the administration of justice must be strengthened in order to ensure efficient justice delivery in Nigeria. Such institutions according to him, include the Nigerian Police, the Nigerian Prisons, The Independent Corrupt Practices and Other Related Offences Commission, the Economic and Financial Crimes Commission, to mention but a few.
These views underscores the need for quick dispensation of justice. This can only be possible with an independent judiciary working in synergy with other relevant agencies and bodies, who are also independent and free from all manners and forms of interference.
But unfortunately, in recent times the kind of pronouncements and judgments that courts in Nigeria issue on the same matters raise the question of where the hope of the common man hangs. Instances of such controversial judgments abound.
In as much as litigants may be ready and willing to accept and obey court orders and rulings, it really becomes unclear and confusing when courts give contrary and varying orders and judgements that negate those earlier given on same matter. This was the excuse the Nigerian Police gave in barricading the Port Harcourt Civic Centre so that the National Convention of Peoples’ Democratic Party (PDP) scheduled for that venue could no longer hold; declaring that they didn’t know which of the court orders to obey. It may be true that the police were playing out a script as insinuated in some quarters, yet the excuse given based on the double-standard judgement seem tenable. This ought not to be so.
The judiciary, and all the institutional structures which complement it in the dispensation of justice, should not carry out actions or should not be seen to act in ways that will erode the people’s confidence in the temple of justice. These orders and counter-orders from competent courts of same and varying jurisdiction over same matters demean the judiciary.
The earlier the relevant authorities and stakeholders do something about this situation, the better it will be for the society’s development and the people’s well-being. In this regard, the call by the immediate past Chief Judge of Nigeria, Justice Mahmud Mohammad, in his address to mark the opening of the 2016/2017 legal year in Abuja that the Nigeria Judicial Commission is investigating judges delivering conflicting judgements on some issues based on petitions received by the council is highly welcome.
Aside the issue of conflicting verdicts and pronouncements which delay justice and put litigants into great confusion, there are other reasons why justice is unduly delayed in our polity. This delay has led to the congestion of our prisons.
The 56th Annual General Conference of Nigerian Bar Association aged “Gardencity 2016”, has come and gone. At the conference, immediate past National President of the Association, Augustine Alegeh (SAN), said that they were gathered to push forward the frontiers of the laws, advance the course of administration of justice, reaffirm their collective commitment to the enforcement of rule of law in the country among other reasons.
The lawyers have all gathered to brainstorm over national and international issues of great relevance; they have indeed deliberated and fraternized. However, the nation now awaits the dividends of their convergence, especially in the advancement of the course of Justice Dispensation and Administration.
Oruigoni is the press/information Office, Rivers State Ministry of Justice
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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