Opinion
Before Our Local Languages Go Extinct…

Language has been the primary element that supports
culture as the identity of a people. It is obvious that without language, there is no culture and without culture, there is no identity.
The preservation of language is a collective responsibility of its owners and it requires constant usage, else it is prone to death and then extinction.
In an attempt to preserve languages in Nigeria, the Federal Government enacted the 1977 Declaration of National Policy on Education (NPE) that gives primary and secondary school children an opportunity to study two languages; one of which is their mother’s tongue or the indigenous language of wider communication. The other is the English Language.
The declaration also gives secondary school students, the opportunity to study three languages one of which is the mother’s tongue or an indigenous language that is generally accepted in the area. The others are English language and any among the country’s three major languages (Hausa, Igbo and Yoruba).
It is quite unfortunate, however, that in our country today same government schools prohibit the speaking of indigenous or local languages. This dissuades students from learning it.
Instead of encouraging indigenous languages in schools, teachers see it as an act of indiscipline for a student to speak in his local language which is branded vernacular. In some schools, “vernacular is prohibited” is conspicuously written in classes. Sanctions are even meted out to violators of this rule.
Our preference for a foreign language (English Language) which was one of the instruments of colonialisation shows we are still entangled in the nets of our colonial masters. In a country of over 170 million peoples, how many languages are being taught in our schools apart from Yoruba, Hausa and Igbo language? Your guess is as good as mine.
I am not against English language as a mode of communication but prominence given to it over our own languages is embarrassing and devastating to our culture such that today only an insignificant percentage of children can speak their mother’s tongue.
A student who fails English Language but passes his indigenous language in an examination is considered a failure and asked to resit, but one who fails his indigenous language but passes English Language is celebrated as success. This is inferiority complex of the highest order, or what the late Afro-music icon, Fela Anikulapo kuti called ‘colo mentality’.
It is even shocking that some parents and guardians send their children and wards to private schools just because of the unfounded fear that those children in the public schools would not be able to speak good English Language. Some parents consider it embarrassing to communicate with their children in local languages at home, unknown to them that indigenous language is an identity that adds beauty to culture.
The effect of relegating our indigenous languages to the background can be seen in the insignificant number of secondary school leavers who apply to study indigenous languages in our universities. Virtually all the private schools in the country do not have local languages in their syllabus.
My fear, therefore, is that unless government compels schools to include local languages in their syllabus, the country may be left with future generation who will be unable to speak their local languages. If that happens, our indigenous languages will be as good as been dead.
It is, therefore, incumbent on the government, particularly the Federal Ministry of Education to re-enforce the 1977 Declaration of National Policy on Education.
Parents, guardians and teachers are also expected to encourage the usage of indigenous languages as an acceptable medium of communication among children, either at home or in the school.
Meanwhile, competitions that will attract awards and scholarships on indigenous languages should be encouraged by the government and private sector.
It will be disastrous if generations to come do not meet their mother tongues just because of our blind preference for foreign language.
Perharps, I should remind us that the likes of our only Nobel Laureate, Professor Wole Soyinka and late literary giant, Chinua Achebe excelled in their literary works because of their versatility and deep understanding of their local languages which they translated into English Language to win awards. If these two literary icons could go far in life through the use of their mother tongue, why can’t we follow their footsteps?
Akpan is of the Federal University, Otuoke
Linus Akpan
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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