Opinion
Wike, The Destiny Governor
When the electoral
umpire of Nigeria, Independent National Electoral Commission (INEC), unfolded the time-table for presidential, governorship, national and state assembly elections, politicians and their followers as well as Nigerians generally were firmly gripped with “Election Fever”, because of the consciousness of Nigerian people in the political equation of their fatherland.
In Rivers State, scores of gubernatorial aspirants signaled their intentions to contest and accordingly bought forms.
It would be recalled that close to 30 aspirants were from the PDP. Of this number, at least 15 were from the Kalabari speaking local government areas sponsored by political fire-eaters, juggernauts, caterpillars and irons.
It would not be easily forgotten that of all the guber-aspirants only Chief Barr Ezenwo Wike had a recognised and acceptable political structure, the “Grassroots Development Initiative” that cuts across the entire Rivers State landscape with impressive followership.
Wike successfully went through the primary election beating all others hands down. So, it came to pass on Saturday 11th April, 2015, the governorship election was held and 18 contestants from various political parties vied for the Brick House of Rivers State.
Prominent among the 18 candidates were Chief Barr Ezenwo Wike of PDP and Dr Dakuku Adol Peterside of APC.
At the end of the polls INEC declared Wike of PDP winner with 89.18 per cent of total votes counted and Peterside of APC with 10.82per cent of total votes counted.
As usual in Nigeria, a country where politicians hardly concede defeat easily except the immediate past President, Dr Goodluck Ebele Jonathan, who conceded defeat to President Buhari, the opposition APC headed for the election tribunal which decided against Wike and PDP. Not satisfied with the election tribunal judgement, Wike and PDP again appealed against the decision of the election tribunal in the Appeal Court.
It is most disappointing that the Appeal Court toed the line of the election tribunal by deciding against PDP and Wike, PDP and Wike still not satisfied with the out-come of both the election tribunal and the Appeal Court judgements, made straight to the court of all the courts in Nigeria, the Supreme Court, with well selected and chosen 6 wise legal luminaries with ability to dissect, probe deeply into the case with matured legal minds and thoughts strictly in the naked eye of the law and periscoping all the judgements of the lower courts with meticulous exactitude.
Interestingly and expectedly, the judgement of the 6-member grand jury by the highest temple of justice in Nigeria was delivered on Wednesday 27th January 2016 which courageously upturned the judgements of both the election tribunal and the Appeal Court, despite internal and external influence and pressures, thus bringing the governorship tussle of Rivers State to finality in favour of Wike.
By simple calculation, a minimum of 360 gubernatorial candidates from the 36 states of Nigeria might have contested the governorship election on April 11th 2015 for only 36 governors for 36 states.
It obviously stands to reason that only as few as 36 governors would be elected. This goes to re-affirm what the good book says in Matthew 22:14 that “many are called but few are chosen”. The good book also says in Ecclesiastes 3:1 that “To every thing there is a season and a time to every purpose under heaven”. That is to say the governorship tussle has been laid to rest after all the twists, curves, turns and horse-trading that are usually associated with politics.
It would be recalled that since the announcement of the victory of Wike by the Supreme Court of Nigeria, he had extended the olive branch by inviting all politicians and their followers to join the bandwagon of PDP in the true spirit of “no victor no vanquished”.
At last, the storm surrounding the governorship election in Rivers State is over with the prayers of the people. The meek and lowly disposition of Governor Wike, his respect and regard for elders and senior citizens as well as the cream of men and women of God, who had been praying for him moved God to achieve this hard-earned victory for the governor.
Now is the time for Wike, the winning Governor of Rivers State, to settle down to work with his cabinet comprising men and women of egg-heads, who believe in the principle of sincerity, integrity, probity and transparency for the actualisation of the much expected new Rivers Vision.
Arinyedokiari wrote from Port Harcourt.
Tubonimi Arinyedokiari
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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