Opinion
That Ban On Use Of Siren
Shortly after assuming
office in 2012, the Inspector General of Police (IGP), Mohammed Abubakar demonstrated high level of preparedness to deal with some lawless acts and anormalies in the country.
First, he successfully removed police men from the Nigerian roads, and reduced the N20 syndrome to a minimum. Then, the banned the indiscriminate use of Siren, revolving light and tinted glasses and police super numeracy plate number by unauthorized persons. His reason being that security reports indicated that criminals evading arrest were hiding under the cover of official privileges and courtesies associated with the use of Sirens, revolving light and super numeracy plate numbers.
He consequently, directed all Zonal Assistant Inspectors-General and Commissioners of Police to ensure that all violators of the law were arrested and brought to book.
Though Abubakar was not the first IGP to make such pronouncement, people kept faith with the order, going by his antecedence. Many hoped that with the zeal and commitment exhibited by the IGP, the clamp down on these items would lay to rest the cases of harassment, intimidation and danger to lives and properties mostly associated with reckless use of siren and revolving light.
However, two years down the road, the situation is far from being better. Rather than abating, it has assumed an embarrassing level.
Today, in many states of the country, siren and revolving lights are used with reckless abandon, particularly by the police and other law enforcement agencies. A military personnel going to work blares siren to intimated people. A policeman attached to a politician, taking a house help to the market or escorting the children to school, puts on the siren and the revolving light. The police, military, even custom officers take one way recklessly, using siren and revolving light.
In other sane climes, police, army, navy and other security personnels obey the law. In Nigeria the reverse is the case. There seems to be an unwritten law, authorizing anybody in police or military uniform to violate traffic rules. Adherence to traffic light and other traffic rules is meant for them as long as they are in their uniforms.
With the current security situation in the country, many rich men, politicians, including local government counselors, bank managers, pastors and what have you, now move with tinted glass cars, using sirens and revolving light to harass, intimidate and inconvenience other road users.
Just this last Tuesday, two hilux pickup trucks with revolving light and policemen inside, apparently escorting who ever were in two black Range Rover and Land Cruiser jeeps, decided for whatever reason to block the two sides of the road at Rumuogba Housing Estate, almost opposite Mini-Okoro Police Station, preventing other road users from making use of the road. Even the protest by other drivers did not move them as they were bent on achieving whatever selfish desire of theirs.
It is a common place on our roads to see policemen and other traffic officers, ordering a driver on his right of way, especially at traffic jam to make way for another vehicle with siren and revolving light, probably escorting some persons who they think are more important than other Nigerians. Many avoidable accidents have occurred as a result of these unlawful, reckless act.
It is therefore, a thing of joy that the Rivers State Police Command has resolved to put an end to this ‘madness’ on our roads. The State Police Commissioner, Tunde Ogunsakin, last Monday, announced an immediate ban on the use of sirens, revolving lights and tinted glasses of vehicles, saying they are a threat to internal security. He said the items were being abused and used to commit crime.
However, making the pronouncement is one thing, but enforcing it is another. As a concerned Nigerian asked, “Can any of these repetitious pronouncements be enforced? Or is it just more lip service in the name of security? I think Nigerians will take the police command serious when there are evidence of violators, particularly policemen, being jailed for indiscriminate and provoking use of sirens and revolving lights on our roads. The ban should not be seen to be for ordinary Nigerians while the security personnel and the “big boys” are exempted. No doubt, there are occasions where security agencies are expected to use these items, but even at such times, they should not be indifferent to the rights and comfort of other road users.
Calista Ezeaku
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
