Opinion
Between Technology And Human Displacement
It had been the rosy dream of man since remembered
time to make life more comfortable and enjoyable by lessening the strenuous pains in the stalk for daily survival. This fact is substantiated by archeological proofs of the evolving process of man’s development from primitive ignorant conditions through various stages of scientific discoveries for the improvement of his welfare.
Presently, man has successfully wrestled from nature the power to make the world a torrent of technology driven system with a tentative desire for the quick harvest of applied science. This goading desire is tucked with ambivalent tendencies, as man’s pursuit for comfort and happiness appears his greatest undoing.
The great issue about which hangs a true sublimity and terror of over-hanging fate, is man getting the most beneficial end to which obsessive technological drive is the means. In the industrial and commercial sector technological advancement has led to increase in productivity and has relieved man of physical stress and boredom. The increasing awareness in the use of machines that work with precision and in micro seconds has transformed the concept of white colar jobs most offices now use fast photocopying equipment which turn out accurate copies at a fraction of the cost of human labour. Scientists have also perfected phonetic type writers which can print direct from speech and translate simultaneously into different languages. Such machines are apt in the future to take over from highly skilled workers, indicating that there immense benefits are being obtained at the price of man’s own right to work and be happy.
As these wonder machines take over man’s role becomes indeterminate. Automation now threatens the livelihood of millions of executives, engineers, clerk and typists among others. The bulk of goods that flood the market as a result of technological breakthrough need to be bought by people and this requires that people must still work to acquire these products. The people displaced as a result of technologic advances still belong to the society and as such needs alternative jobs to make them active members of the society by contributing economically through services and purchasing power.
In developed countries the citizens enjoy the surplus of these technological wonders through the provision of social benefits. But in developing, or still under developing countres, it increases human firing and build a complex mechanical system through a complete dependency on the machines, usually imported with few technicians to maintain and service them. This is akin to what the late Afro beat maestro, Fela Anikulakpo Kuti, referred to as ‘permanent reverse’, a term that portrayed the doldrum in Nigerian’s economic system.
Another area where technological advances has placed man at his own mercy is in the exhibition of military might. As Dr Milton Elsen however once wrote, “modern man worships at the temple of science but science tells him only what is possible not what is right”. With the bumptious brandishment of weapons of mass destruction and other discovered scientific warfare such as biological weapons, man continues to titter on a precipice, ignoring the reverbrative effects of his ominous actions.
A world were determined terrorists with the backup of highly trained scientists recruited on lucrative offers, can, in an instant, snuff out the lives of thousands of unsuspecting people all in the name of technology, shows that the human conscience has been membed by blind ego and the cruelty of undisciplined feelings towards the values and sanctity of his very existence. It is more disheartening to note that these terrorists possess comparable financial and technological resources with some governments.
As observed by Albert Einsten, just when humanity found the means to overcome its problems, it forget what they were, and lost its purpose. In scientific discoveries, man should not be tempted by the subtle application of the obvious possibilities of modern technology to his detriment. When this is done he debases his positive creative values and becomes not only a mere cog in the chain of practical realities towards the preservation of the dignity of man, but also becomes an agent of his own dispossession and outright destruction.
The dawn of the golden age of scientific revolution which man relentlessly sought for is here. The globalisation process has indeed been made possible by advances in technology. However, man continues to waddle in a finicky and puzzling confusion with a tentative fight over the possibilities of his own daily scientific discoveries. He flusters in a tangle of miserable self-pity over who should deliver him from his self destructive tendencies. He also rattles between his old fear of redundancy and the new fear of imaginative change to match with the entangling challenges of new technological discoveries. Man must therefore re-identify his real goals if he is not to wrench himself perpetually in an encircling gloom of consistent scientific exploit.
Taneh Beemene
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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