Opinion
Between Democracy And Community Broadcasting
Democracy, the world over, has been adjudged the best form of government any society can have. This, in fact, stems from its features of being people oriented government.
As government of the people by the people and for the good of the people, it becomes essential to flower democracy through the distribution of democratic ideals that would enable the people to participate actively.
Democracy in any civilized society ensures the rule of law, justice, equity, even distribution of common wealth, development of human persons and adequate representation at all levels. Transparency, accountability, respect for human rights and their institutions are also some of the essential features of democracy. As one of the best forms of government, democracy is said to be people oriented when all shades of opinion are given attention in the formation of State policy and programmes. And these can be achieved when there is corresponding relationship between the government and the people.
In fact, a good relationship between the government and the people in a democratic society can easily be achieved when there is an overwhelming information flow between the government and the people.
It is in view of this all-important relationship that the relevance of community broadcasting cannot be overemphasized.
However, community broadcasting in a contemporary and democratic society like Nigeria promotes development, national unity, collective interest, national integration, economic prosperity and social upliftment at all levels of the society,
Community broadcasting is committed to reporting the news impartially and giving due attention and prominence to coverage of public affairs.
Not only that, it ensures that people are properly briefed to exercise their rights and obligations as citizens and contribute to the healthy functioning of the democratic system.
It is, in fact, a sad commentary in a democratic society for the citizens to complain on various contents of news and programmes of both private and public owned broadcast stations.
Today, over ninety percent of the broadcast stations in Nigeria are located in the urban areas while majority of the population in the country reside in rural communities.
Their stay in the rural areas is as a result of their engagement in agriculture and informal trading to eke a living. This is necessitated by the need to preserve the cultural identity of the society. However, a survey on the problems of the rural communities has indicated that pervasive and endemic poverty, inaccessibility to social amenities, low economic opportunities, alienation from active political, economic and social activities and neglect by the governments are common characteristics pervading rural communities in Nigeria.
No wonder, rural communities depend heavily on broadcasting for the bulk of information outside their immediate social surroundings.
The fact that majority of the television and radio stations are located in the |State Capitals makes their signal difficult to be received by the rural communities that are far from the state capitals.
This apart, a high percentage of their programmes is elite oriented.
Their content, in most cases are hardly reflective of the wishes, aspiration and needs of the rural communities.
The language of broadcast is mostly English thus excluding the various smaller ethnic languages of the communities.
More worrisome is the commercialisation of broadcast services which in turn excludes a large part of the urban poor and rural communities from any possibility of positive and sustained coverage by the broadcast stations.
In view of the spirit of globalization and the currency of the Federal Government to rebrand the Nigerian society, it becomes imperative to liberalise the broadcasting system through the establishment of community broadcasting.
However, a functional community broadcasting would open up our rural communities and bring them closer to some of the new communication technologies like the internet and digital broadcasting.
It would also offer possibilities of other technologies coming up and link up the rural areas to the world.
Meanwhile, community broadcasting would prepare our rural communities in all respects, to be parts of the global trends of achieving democratization, expand human freedoms and the Millennium Development goals.
Omah is of the Radio Rivers, Port Harcourt.
Obed Omah
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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