Opinion
Appreciating The Journalists
While addressing women journalists in Benin recently, the Edo State governor, Adams Oshimohole bared his mind about the condition of the practicing journalists in Nigeria. At the forum, the Edo State chief executive acknowledged the contribution of journalists to the development of the society at large and the role the pressmen played in his personal advancement as a labour leader and through his exploits in poltics. What the comrade governor could however not fathom is the helplessness of journalists to assist themselves to better their lot in the face of exploitation and ingratitude from their employers and the direct beneficiaries of their selfless practice. “Journalists are doing so much for the society. They have used their stories to strengthen non-state institutions”, the governor noted, regretting however, that “what I am not too sure is that the NUJ has been able to use the power of the media to help its own members”. Indeed only very few persons recognise and acknowledge freely the invaluable contributions of the men of the pen profession to the development of individual personalities and the advancement of the society at large as Adams Oshiomhole did. Yet fewer are those who have gone out of their way to give back to journalists, either in appreciation or to encourage them to keep going at the onerous tasks of ensuring that society runs decently. Prince Emman Anyanwu, a successful businessman, elederstatesman and patron of the rivers State Council of the Nigeria Union of Journalists, NUJ, proved himself a worthy ambassador of the select stock when Friday, last week, Emma Anyanwu Foundation for Journalists in Rivers gave out cheques to the pioneer beneficiaries under the scheme set up specifically for the further education of journalists practicing in Rivers State. The Etche born Prince had made the promise in November, 2011 to commit to the training and retraining of journalists in Rivers State, the sum of two million Naira (N2,000,000) every year through out his life time, in a society where broken promises especially those concerning journalists and the mass of the people, many did not see anything special about the prouncment until that moment of truth last Friday. Speaking at the occasion, the obviously satisfied and self inspired benefactor told his stupefied audience that the gesture was his own way of showing appreciation to journalists for all the pains they bear and the sacrifices they make daily to ensure that our society is a better place to live in. according to him, he would have given more if he had more to give because “journalists do a thankless job and they are scarcely appreciated and compensated for all the troubles they take to keep our nation on the right path.” And if anybody thought it was only flash in the pan, the person was disappointed when the Prince announced that he had reconsidered the sponsorship to run even after he would have joined his ancestors. He said that was why he came to the occasion with his son to witness the event and to continue with it when he would have been no more. To make good his commitment, he also announced the release the second two million Naira for the year 2013. Many, including the former national President of the Nigeria Union of Journalists, NUJ, Mr. Ndagene Akwu, said it was the first of its kind in the country. They said the gesture was all the more beautiful and altruistic, especially coming from an already very successful private businessman who is already retiring from active politics and no visible interest in public service. The question then is how should journalists respond to this uncommon gesture? How should they repay this rare statesman and his even more rare brand of philantrophy? If he were still an active politician or probably eyeing one poltical office or the other, perhaps it would have been easy to see what he would have wanted in return – publicity to boost his profile and make him look like one who has a good heart that is given to true service. Even so, there is a price tag for everything and Prince Emma Anyanwu named his price. “You don’t need to thank me, I did not do it to impress you. If you ever want to show gratitude to me, first be judicious, fair and equitable in the dispensing of the funds and selection of the beneficiaries. Secondly, let the beneficiaries take their studies seriously in order to increase the stock f their knowledge and add value to their lives. I want to take joy in the knowledge that you are advancing and making positive impact in your chosen career”. There is no gainsaying the fact that that is too much to ask and cannot be too difficult to give. To the managers of the fund, prudence, transparency and accountability must be the watchword. The development of a knowledge-based vibrant, responsible and responsive press must be the bigger picture that should determine how the Foundation is run. For the first 20 beneficiaries, they must be conscious of the responsibility you bear not just to your financier, but journalists and journalism in Rivers State and to yourselves. They must be responsible enough to ensure that the ladder that has taken them up is preserved for others to use as well. For journalists in Rivers State, a door of opportunity is now wide open for everyone to improve themselves and be more professional in the discharge of their assignments. Indeed, there can be no longer any reason for ignorance and mediocrity that have characterised the practice in the State. While journalists can’t be too grateful to Prince Emma Anyanwu, his unusual gesture should challenge other good spirited individuals and organisations to take interest in the proper and adequate training of the public educator that is the journalist. There is no doubt that the contribution of Prince Anyanwu will go a long way, but certainly much more needs to be done to bring journalists in Rivers state at par with their contemporaries on the world stage. The requirement is huge and therefore needs all friends of the media and beneficiaries of media activities including the government and multinational corporations in the state to show greater interest and commitment to the development of a 21st century press in Rivers State. To give more to the press in appreciation of what it has achieved for our society with all its constraints is to ask it to do better in return as Emma Anyanwu has done.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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