Opinion
Repositioning The Police
If there is any organisation that requires encouragement and prayers in all ramifications in the country, it is easily the Nigerian Police. This is so because over the years, successive governments had paid inadequate attention to the operational needs of the security agency, talk less of the welfare needs of the operatives. Hence, the low ebbs to which security has deteriorated in the country while police officers and men were the toga of underperformances. But this is not to say that the police cannot soar beyond its current level of performance of the authorities did the right things at the right time. This is why the current debate on the floor of the National Assembly over the establishment of a Police Trust Fund could be said to be a step in the right direction, as it tends to show that our leaders are not unaware of the need to reposition the police to enable it perform its duties of ensuring internal security of lives and property of Nigerians. The Nigerian Police officer and men are really doing their best within available resources. This assertion finds support in the fact that it would requires great imagination to foretell what Nigeria would be like if the police decided to down tools for one week. Thus, in view of the rising spate of violent crimes across the country, a discussion on how to reassure serving police officer and men that government is aware of their physical and psychological needs could not have come at a better time.
The police security situation in the country is one that should give any well meaning citizen cause for concern, particularly in terms of equipping the police and providing adequate welfare and remuneration packages for police operatives. This is so because poor remuneration has been cited as the reason for police extortion of citizen, particularly motorists and poor response to distress calls in the course of robbery incidents.
But more importantly, is the amount of compensation paid to the beneficiaries of police officers and men who lost their lives in the course of duty. The relevance of this requirement is underscored by the fact that while going out for an operation, a policemen could be killed by hoodlums, thus making the police one of the most endangered specie on our society. The logical question, then is, what happen to the dependants of a police officer killed in action. To clarify this point it is necessary to note that in 2010 alone, the police lost 67 officers in the cause of duty, among them, 10 senior police officers. Making this known recently, the Deputy Inspector General of Police (DIG), in change of administration, Mr Azubuka Udah said the cause of death of these patriots ranged from gun shots from robbers, road traffic accidents, and mob attacks. Mr Udah also said that 142 rank and file were either killed or injured in the month of July in 2010 alone. Meanwhile, just last Wednesday robbers killed two policemen attached to the Ishein Police Station. It is however, interesting to note that the police and authorities moved to compensate the families of the victims as a way of cushioning the impact for the loss of their breadwinners. According to reports the police authorities doled out N45 million to 100 beneficiaries of the deceased officers. The report indicated that beneficiaries of the deceased got at least N150,000.00 while those injured got a minimum of N60,000.00. without mincing words, the police authorities should be remembered for remembering the dependants of their fallen colleagues who are also entitled to survive in this harsh environment. But what beats everyone is the paucity of the compensation in the face of the present economic reality in the land. Since we are all agreed that the police deserve more in term of equipment, logistics and general welfare package to make them more committed to their duties, then the package handed to the dependants of the officers and men who fell in 2010 is commendable. The effort of the Federal, State and Local government in supporting the police formations in their area of authority with vehicles, communication gadgets is well-known, but these are not enough to change the mindset of the average policemen who feels grossly underpaid in the face of plenty, despite the risky nature of his job.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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