Opinion
The Menace Of Drug Abuse
The typical Nigerian youth’s vulnerability exposes him to various activities which either benefit him or otherwise. One of such negative activities, is the indiscriminate use of drugs which has dangerous effects on him and the society.
From alcohol to other psychoactive or performance enhancing drugs, the effect of the dependence on these drugs tend to alter responses to sensations alertness and stability of moods which are all controlled from the Central Nervous System (C.N.S). Although drug on its own could be regarded as any substance taken by a living organism in order to enhance work activities its abuse, may lead to a very dangerous and irreversible health damage.
The use of harmful drugs and their addition can be separated though every long term user is a potential addict.
Amongst the Nigerian adolescent and young adults, what then makes the habitual use of drugs so common? Is it voluntarily or as a result of peer influence from the immediate environment of an average young one.
The family, for instance, as the saying goes, “Charity begins at home” but does not end at home. It implies that, a great percentage of any child’s behaviour is expected to be influenced from within his immediate family.
Institutions whereby adequate monitoring is not being carried out on children and wards by their family or guardians, much seems to go wrong and such young persons tend to act on the basis of their discretion even when such discretion is bound to spell doom on them.
The perception of an average drug addict is that effects that stimulate or rather make them “high” and so they are taken in order to counter depression. Other purposes for which these harmful’ substances are used include peer pressure, curiosity, sexual prowess, boldness, enhanced sport performance amongst many. These purposes could derive from direct peer influences, emotional stress, lack of parental control, inferiority complexes, loneliness etc.
It is found that taking hard drugs are more readily propagated in social networks of the youth where violence, “fun”, sex, sporting activities and even wooing the opposite sex are prone to be part of their day-to-day living.
As earlier mentioned, the family plays an important role. Divorce, polygamy, poverty and neglect of parental responsibility may also make the youth seek solace or strength in “getting high and forgetting his sorrows”.
Dangerous drugs like Indian hemp, cocaine and heroine are commonly associated with this vice, but an average Nigerian addict who does not have enough money to purchase these drugs and satisfy his arbitrary overdependence has found out new and cheaper drugs for himself to derive about the same result. I was recently told by a friend who studies in one of our private higher learning institutions that drug addicts in his school, who go ‘broke’ after spending their allowances on cocaine and heroine often go for cheaper, over-the-counter drugs.’ A common cough expect mint, Benyline, when taken in an overdose gives a feeling that some of these known hard drugs would and it’s discovery has led to a ‘bit of diversification. It is cheap and can be gotten legally. How then do we control the use and abuse of these drugs?
A Federal Agency, the National Drug Law Enforcement Agency (NDLEA) was set up years ago with controlling trafficking, possession and use of counterfeit and hard drugs as one of its objectives. The organisation’s relentless effort at achieving this objective cannot be overemphasised, but what happens when things are gradually going illegal? The responsibility becomes a collective one. The concerned individual should be available to accept help from the family and the government as well.
Parents or guardians should adequately discharge their responsibilities of bringing up a child in a way that depicts moral uprightness and abstinence from drugs. The dangers of taking harmful drugs should be emphasised such that, a child detests such activities and stays away from it. Religious teachers could also be employed to instill the fear of God in them thereby making them self cautious·
Government programmes should be established to sensitise the youth on the issues of drugs. Anti-drug campaigns in forms of awareness programmes, rallies and lectures will all go a long way in cautioning the youth and correcting his views on hard drugs being useful in his “down times.”
These measures can drastically reduce crime perpetrated by our youth and also mental disorders that result from the excessive use of these hard drugs. Let us not forget that doing our part as family and the government and committing the rest to God will not just reduce the problems but probably erase it for good.
Gloria is of the Department of Mass Communication, Rivers State University of Science and Technology, Port Harcourt.
Obele Gloria
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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