Opinion
Oyigbo In The Eye Of The People
The Nigerian problem in the wisdom of Chinua Achebe: “Is the unwillingness or inability of its leaders to rise to the responsibility and challenge of personal example, which are the hallmarks of true leadership”.
This responsibility notion informed the introduction and adoption of lately, the concept of town hall meeting, which hitherto was pure Western standard to measure performance and retract misnomer where possible. This term, is today common in Nigerian usage. But in the interim, the Rivers State government under the leadership of Rt. Hon. Chibuike Amaechi, has given town hall meetings an official seal, to be part of its initiation which was unknown to the people.
Interestingly, the introduction of town hall meeting in Rivers State has given to some conscious individuals the impetus to question some actions and inactions of individuals, officials, contractors etc. in their capacities.
Surprisingly, this town hall meeting in Oyigbo on 28 June, 2010 at Community Primary School Obeama-Asa, the venue startled the people on what is leadership, and who should be their leader; when the Governor in an unusual manner expressed sadness over the non-eventful state of Oyigbo local government area, which is not unconnected to the abysmal disorientation of Oyigbo people by the present leadership of the council led by Sir Precious Oforji.
To some, the deliberate attempt by the governor to blatantly refuse to eulogise the chairman’s performance was a pointer to the people that the chairman’s days are numbered. While others are of the opinion that the governor wanted him to perform to win the people’s confidence for further political responsibility.
No matter what opinions people hold, the exactitude of the issue remains that Oyigbo people will not say that the governor did not tell them. Oyigbo is a case study of the nineteen non performing local government areas. out of 23 local government areas in Rivers State.
Distilling the implications of the foregoing, any right thinking human being should understand that the present administration in Rivers State is not resting on its oars in trying as much as possible to be intransigent in stamping out non- performing leaders who want to deceive their people by espousing quixotic plans with pork barrel projects.
In the meantime, I can say without reservation that the introduction of town hall meeting in the state has put a halt to easy pilfering of public fund especially that of local governments with the connivance of state officials, which has over the year robbed the people of their money without interrogation.
But then, against all odds, prejudice, hatred, antagonism, and subversion; should the people not rise against any leader who basks in the fantasy of group achievements but allows the amber of leadership with them to turn antithetical to a free flow of administrative traffic?
Realistically, the era of unbridled political ordination by godfathers is certainly over. The chances of tossing political positions like dice, is assuage. Politicking solely for partisan advantage is no longer fashionable; nor is it a time of politics, having larger- than – life posture or accruing unwarranted prerequisite to our political leaders.
Ironically, the visit to Oyigbo by the Governor and the condemnation in strong terms the underdevelopment in Oyigbo local government area under the leadership of Sir Precious Oforji, is timely so as to clear the air of the people’s perception of the governor as being adamant to their plight, especially of the rumour making rounds that the present chairman has vested interest in the chairmanship of that council come 2011, and that the governor has by way of anointing, foisted on the people, the chairman for the polls.
But if all that fails to hold sway, it may be faulting the assurance given by Dr. Okwesilieze Nwodo, the National Chairman of the ruling People’s Democratic party in far away London, that the era of anointing and godfatherism were gone; then, and only then, shall gamblers be disappointed.
However, the focus of the whole issue will blaze radiance, when the people take caution in electing leaders as the prerequisite to ridding the local government area of the quagmire of poor leadership enthralling the area since its creation in 1991.
This mirror of Oyigbo example postulates that, “A tree that does not know how to dance is taught by the wind”. Because, a river does not flow through a forest without falling down a tree. In the words of former French President Jacque Chirac, “Faced with the emergency, now is not time for half measure. It is time for a revolution, in the true sense of the term”.
Okere resides in Port Harcourt.
Chimezie Okere
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
