Opinion
The Mass Media And Nation Building
Okpala Eziamaka C.
Though before the advent of the mass media, communication already existed only within a limited confine. By the dawn of the 19th century, the mass media began to emerge, the face of communication art of passing or disseminating information to a large audience. This goes to say that mass communication makes communicating with a large number people simultaneously possible.
The mass media have exerted enormous power and influence on the people that mass media have become part of their every day life. Some people prefer to listen to radio, watch television or read newspapers, magazines before laying their hands on anything. Imagine how you will fill when you wake up one morning, tune the radio or television or search for a newspaper, but could not get hold of any. How would you know the happenings within, outside and inside your environment without the media? Would you have heard of Obama without the media? How would you know about the policies or programmes of the government of the day without the media or how would have government been relevant to the people without the media?
Thomas Jeferson once said, “I will prefer to run the media without the government than to run the government without the media”. Mass media are those channels or ways through which information are disseminated to a large, heterogeneous, scattered and amorphous audience who receive the message simultaneously. mass media are classified into two parts, print media, which includes; book, newspaper, magazine and electronic or broadcast media which comprise of film, radio, television and internet.
As an element of increasing importance in the political life of every civil society, especially with the increasing democratization of nation’s policy, there is multiplicity of linkage between the mass media, the society and its politics, their activities and influence taking from the pre and post world war period to this present era of communication technology explosion, the mass media have proven to be veritable instruments for political mobilization.
The media now are creating awareness both for immediate environment and outside the world. It is worthy to note that the mass media do not only create awareness as well as serving as a means for expression of ideas but they are social force to be reckoned with and a vehicle for mobilization.
However, the mass media play a watch dog role in any society to keep surveillance on the government.
Infact, it is major tool since the mass media work for good relation between the rulers and the ruled.
The media perform this effective role in a democratic era, for instance, the mass media in 2003 election performed this role starting from the operations, agitations against malpractices in the election by the masses and other political candidates were as a result of information received by the media.
Through this, they get knowledge of the happening in the national assemblies. Different bills pertaining to the election are reported to police, the parliamentary reports also take feedback to the government to affect changes or correction when ever it is necessary.
Nevertheless, no matter how laudable a government considers its policies to be, the relevance of its activities need to be mobilized, gingered up for the achievement of national or societal aims and goals, and this can hardly take place without the mass media.
It therefore suffices to say that the mass media have a special role to play in gender issues and also in promoting or encouraging political participation. The mass media are not only to cover the campaigns and provide unbiased information to the public but they have been assigned the job of interpreting the campaigns and living the political choices at state. The media also promote gender equality among women. They do this through media programmes, organizing seminars and conferences such as, “Today’s women and women in focus. The media do this with the purpose of showcasing the women and showing them a sense of belonging in the society. The Federal Radio Corporation of Nigeria (FRCN), for instance, presents women discuss their problems in the society and proffer solution to those problems.
The media are equally alarmed and tend to moblize the people against the activities of the self appointed “God fathers” and their estranged political “godsons”. The guardian of April 3, 2005, 8-9, showcased the discordant tunes in the policy especially of the Eastern states. Precisely, between Governor Mbadinuju of Anambra State and one Emeka Offor and that of Governor Chimaroke Nnamani of Enugu State and Jim Nwobodo. The press indeed had been prophetic in their political sensitization role in informing the people before hand, of the likely show of shame of such unwholesome political union would lead to.
Mass Media perform agenda-setting function, which focus on the idea that people desire media assistance in determining political reality. But not only focusing attention on certain issues but by placing much emphasis on them at the expense of others, the people come to know what to talk and think about.
Eziamaka is of Anambra State University.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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