Opinion
Enough Of The Brutality
Following the directive for lockdown of Lagos, Ogun States and the FCT, by President Muhammadu Buhari and the variety of restrictions imposed by many state governors to contain the ravaging COVID-19 which saw the police and army called out to enforce them, the Police authority issued a statement directing state commissioners of police to ensure members of the force carry out their duty with professionalism.
Part of the statement reads, “The Inspector General of Police, IGP M.A. Adamu, NPM, mni has cautioned officers and men of the police currently deployed for the enforcement of the lockdown and social restriction orders to ensure that the rights of Nigerians are not infringed upon under any pretext.
“Also, persons on essential duties, duly exempted from the restriction orders, should be accorded due courtesies and unfettered access to and fro their place of duty. The IGP notes that the global community is now in extra-ordinary times, with the lockdown taking its tolls on every component of our national life. Therefore, all police officers deployed for the enforcement of these restriction orders must be professional, humane and tactful and must show utmost respect to the citizenry”.
Expectations were high that this time, the police and other security forces which have a reputation for brutality would get it right; that the people statutorily empowered to protect the citizens would do exactly that instead of seeing them as ‘bloody civilians’ that must be eliminated at any slightest provocation.
Incidentally, the hope for an improved attitude by the security force, especially during the ongoing lockdown, has been dashed as news of police brutality and abuse of citizens’ human right has become the order of the day. About two weeks ago, we heard the story of the killing of two young men at Nkpor, Anambra State, allegedly by some police for flouting the lockdown order.
Last weekend, the life of another man, Ifeanyi Arunsi, was snuffed out by some drunken police officers at Ebem Ohafia, Abia State. The disgraceful incident sparked riots, freeing of suspects in the police cell and burning of police vehicles and other public properties by angry youth. In other parts of the state and across the nation, series of similar incidents have occurred within the short period of the lockdown.
A report by the National Human Rights Commission (NHRC) on COVID-19 lockdown enforcement on April 15 indicated that there were eight documented incidents of extra-judicial killing leading to 18 deaths in Kaduna, Abia, Delta, Niger, Ebonyi and Katsina States. The commission noted that whereas COVID-19 had led to the death of about 11 patients (as at that time), law enforcement agents had extra judicially executed 18 persons to enforce the regulations.
Not even journalists and women are spared in the hands of our ruthless security agents. The Rivers State Council of the Nigeria Union of Journalists (NUJ), few days ago, issued a press release, condemning the “unwarranted assault and flogging of a staff of Rhythm/ Silverbird television” by soldiers. Mr. Nkan-kpo Johnson, a videographer, was said to have been molested and inhumanly treated at Ikoku axis of Port Harcourt by military men deployed to enforce the lockdown order by the state government.
This is certainly not the way to go. Journalists play a key role in the fight against the dreaded pandemic. They put their lives on the line to report all efforts towards the containment of the disease. Even without personal protective equipment being provided, or any palliative item extended to them, they strive to attend all COVID-19 programmes, including the burial of a dead patient.
Therefore, what they deserve is appreciation and commendation instead of humiliation, assault and abuse. Our security personnel should see journalists and other persons playing one role or the other in the fight against Coronavirus as partners towards the ultimate aim of saving the lives of the people instead of seeing them as adversaries.
While citizens are encouraged to obey the lockdown rules which, by the way, is for their own good, our law enforcement agents should apply a great level of human face at a time like this when there is hunger, tension and untold hardship everywhere. There is no doubt that if the relief materials promised by government over three weeks ago had gotten to majority of the poor masses across the nation, the urge to go out in search of food will be reduced and the lockdown will bear more fruit.
Meanwhile, reports have it that the same security personnel who torture and kill some people for flouting lockdown orders are still the ones that receive gratification from travellers and aid illegal movement of persons from one location to another, thereby sabotaging the essence of the confinement.
It is, therefore, high time the IGP and other security apparatchiks called their men to order. They should be made to follow the laid down procedure of apprehending culprits and handing them to prosecutors instead of taking laws into their hands.
The truth is that the persistent attitude of killing, torture, inhumane and degrading treatment, unlawful arrest and detention, violation of people’s right and breaking of the laws they are meant to enforce will only continue to tarnish the image of the forces. When the Nigerian Police was ranked the worst globally in 2018, majorly for lacking the capacity to provide internal security, the police through its then spokesperson, Jimoh Moshood, refuted it, describing the report as misleading and a misrepresentation of facts and figures but daily activities of some men of the force continue to lay credence to it.
And some believe these crimes and human right abuses continue to occur because the perpetrators are hardly punished. Yes, in the prevailing lockdown circumstance, Lagos State police command is said to have arrested and tried an officer who was seen in video extorting money from a motorist. In Akwa Ibom State, an officer who assaulted a medical doctor during the restriction period was reportedly demoted. While this is commendable, more punitive measures need to be meted to erring uniform men to serve as deterrent to others. The IGP and various military heads should take drastic actions to curtail the excesses of their men and thoroughly sanitize the system. There should be training and reorientation of the police and military especially in the area of civil relationship. They should be made to realize the sacredness of human life and that only God has the power to take life whenever He wishes.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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