Opinion
Remembering The Ides Of March
March 15th is known as the ides of March in ancient Roman calendar. Other months that have similar appellations are May, July and October. In 1948, the Royal Historical Society in London issued a Handbook of Dates for Students of English History which remains current globally. However, the Muslim World has its own calendar, which also recognizes the fact that the earth’s annual journey round the sun takes 365 days and 5 hours approximately.
Julius Caesar, a great ancient Roman soldier and statesman was assassinated in public by conspirators. He was chosen by his people to become their king, in appreciation of his heroic deeds and triumphs for Rome. A group of conspirators, with Cassius and Marcus Brutus as ring-leaders, hatched a plan to murder Caesar, on the Ides of March. A soothsayer warned Caesar: “Beware the ides of March”. Similarly, Calphurnia, Caesar’s wife, also warned him: “You shall not stir out of your house today”. One Artemidorus also tried to warn Caesar.
In spite of all warnings, Caesar went forth to the capitol or city hall, and eventually to his death. Before his death, Caesar teased the humble soothsayer saying: “The ides of March are come”, to which the soothsayer replied: “Ay, Caesar, but not gone”. The great Caesar who claimed to be” constant as the Northern star, of whose true fixed and resting quality there is no fellow in the firmament”, died in the hands of conspirators, in spite of warnings.
The conspirators and assassins said that they undertook the mission because Caesar was ambitious, but that mission plunged Rome into a civil war. That historical play by Shakespeare has serious lessons for humanity, one of which is the question of destiny. Was Caesar destined to die in the hands of assassins, on the ides of March? What explains the premonitions of Calphurnia, Caesar’s wife and the soothsayer, warning about a danger ahead? Of particular interest is the issue of destiny: Do violent deaths and marriages go by destiny? The Merchant of Venice suggested so!
Would it be wrong to say that there are definite laws which operate in creation, one of which ensures that everyone wears the chain forged by him? From the literary play titled Julius Caesar, there are many lessons available to mankind. Examples: “the eye sees not itself”; “It’s meet that noble minds ever keep with their likees”; “The abuse of greatness is when it disjoins remorse from power” etc. Is it not true that “lowliness is young ambition’s ladder”? Those who Kowtow now, grow wings tomorrow!
With regards to destiny, we hear Caesar saying: “Cowards died many times before their deaths. The valiant never taste of death but once. Of all the wonders that I yet have heard, it seems to me most strange that men should fear, seeing that death, a necessary end, will come when it will come”. For him, his “necessary end” came on the ides of March through conspirators and assassins, despite warnings of possible dangers. He even asked: “What say the angurers?”
There is a local Nigerian idiom that when a dog is destined to die, it loses its ability to perceive ordour. Yeats, in The Second Coming, would say: “The falcon cannot hear the falconer …” Is it wrong to say that “There’s a divinity that shapes our ends; rough-hew them how we will”? Julius Caesar himself asked: “What can be avoided whose end is purposed by the mighty gods?” Whenever an inevitable end would come, men’s wisdom is consumed in confidence, or pride and conceit.
Whichever way that the issue of destiny may be interpreted, we see that Caesar went forth, even then the “angurers would not have you stir forth.” Then comes pride or conceit, whereby Caesar would say: “danger knows full well that Caesar is more dangerous than he … Caesar shall go forth”. He made a personal decision, in spite of several warnings. The ancient ones say that those that the gods would destroy, they first make mad.
From Shakespeare’s instructive historical play we can see how conspiracy and obstinacy plunged a nation into chaos and civil war. Those who set out on misadventures usually give reasons for their ventures. In this case, Caesar was accused of being ambitious, and when the result of the venture turned sour, the conspirators would say: “The sun of Rome is set, our day is going. O Julius Caesar! Thou art mighty yet! Thy spirit walks abroad and turns our swords in our own proper entrails”. Do people think of long-time consequences of their decisions and actions?
Another vital lesson which Shakespeare’s Julius Caesar teaches, is that great people or celebrities also cry and have burdens of anxieties or problems. Like Lady Macbeth, Calphurnia, Caesars’ wife, was barren, so that General Macbeth and Emperor Caesar died without any heir. Besides, Caesar had the “falling sickness” (epilepsy) despite his great conquests and triumphs. Above all, it is in the nature of men to dislike rulers, and so, when Casca said: “Indeed, they say the senators tomorrow mean to establish Caesar as a King”, Romans became jittery. That was ambition!
Rulers who seek to perpetuate themselves in office run the risk of making many enemies and getting the masses jittery. Like a “serpents’ egg”, the offsprings of ambitious rulers stand the risk of being killed in the shell so that they do not grow mischievous, like their fathers. Knowing that they are not liked by the masses, rulers often surround themselves with a cabal and ruthless security operatives. Yet, bad ones rarely end well, but often die a dusty death.
Brutus, one of the key conspirators, gave us a recipe for life: “There is a tide in the affairs of men, which, taken at the flood, leads on to fortune; omitted, all the voyage of their life is bound in shallows and in miseries …” Most importantly: “some that smile have in their hearts, I fear, millions of mischiefs.
Nigerians should grow a reading culture.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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