Opinion
Deferred Gratification As Sacrifice
Expectedly, road users in Port Harcourt, capital city of Rivers State, are having hardtimes and also making personal sacrifices as a result of massive road constructions taking place in recent times. The plight of road users is even more severe with the commencement of the construction of three fly-overs which are intended to ease traffic congestions in the city. It is quite normal that many people would complain because of the inconveniences encountered, while there would be some who would resort to mean and illegal measures in the face of current plight.
Deferred gratification is having to delay or forego immediate joy or benefit as a sacrifice for a better future. This is a commendable habit or personal discipline for anyone to cultivate for the purpose of planning for a better future. This is a commendable habit or personal discipline for anyone to cultivate for the purpose of planning for a better future. Nations and individuals all over the earth endeavour to promote this culture or discipline which demands planning for the future by encouraging prudent management of available resources.
Happily there are Nigerian children who develop this habit of saving little monetary gifts which they receive from old relations, which they hide in a “saving box”. A nine-year-old child opened her “saving box” last Christmas and counted the sum of eighty-nine naira, for which a visiting family friend gave her the sum of ten thousand naira, in appreciation of a “prudent habit”. Are there not children who would buy Tom-Tom rather than save the gifts they get?
What does it take to cultivate and promote the life-style of deferred gratification among citizens of a nation? When this question was put to a group of youths last Christmas holiday, the leader of the youths did not hesitate to say: “exemplary leadership”. Truly, examples rather than precepts can pass a more valid and practical message, especially when such examples come from a leader. Leadership also reflects peculiar personality and character traits of individual leaders.
Anyone looking for exemplary leadership with respect to prudent management of national resources should take the lifestyle of Nigerian leaders as case studies: The cars they use, with regards to the cost, the number and how often they are changed; the houses they operate and live in, with regards to the cost of maintenance and renovation; the food and water they consume, etc. why must our leaders drink only spring water that must come from Switzerland rather than Nigerian bore-hole? Why go for medical check-up abroad rather than use the facilities and personnel available locally?
Deferred gratification is a socio-economic philosophy which derives greater meaning from the local content policy and seeks to ensure a stable future by prudent management of available resources. It makes no sense if what is being preserved and saved for future benefit if stolen through laundering by a few clever politicians and their business accomplices.
The many ways that the Nigerian political economy is being manipulated include what The Tide newspaper editorial termed: “robbing Peter to pay Paul”. To drain healthy blood to transfuse into patients who would not stop reckless lifestyles that keep them on a life-support system, cannot be a wise remedial measure. Such healthy blood donors are not only being cheated but also being treated as fools. The Nigerian political economy is parasitic in nature and the observation is that it is deliberately structured to operate that way.
The reckless lifestyle which makes the Nigerian political economy parasitic in a nature and the observation is that it is deliberately structured to operate that way.
The reckless lifestyle which makes the Nigerian political economy parasitic in nature includes the profligate and uncaring consumption habits of the Nigerian political elite. Why must less than 20% of Nigerians who must consume more than 80% of the nation’s resources pontificate to the masses, appealing to them to make sacrifices, even with empty stomach? A fair and realistic system of taxation is the one which exacts heavier taxes on those who have more and consume more of a nation’s resources.
How can a nation be built on the basis of imbalances in production capacity vis-à-vis consumption capacity? The philosophy of deferred gratification fails as a sacrifice for development where imbalances exist between production capacity and consumption capacity. This is where parasitism comes in, in a nation’s political economy.
What fuels, encourages and emboldens the culture of corruption in any polity is a situation where there are glaring imbalances in a nation’s reward system. In Nigeria this anomaly is expressed in the parable of “monkey working and baboon chopping”. Obviously, any nation which enthrones such a political economy, of imbalances in production capacity and consumption capacity, all the armed and security forces cannot contain the chaos that would emerge. Bitterness of the masses gets worse when they are told that they are lazy.
Wherever the process of nation-building is characterised by hypocrisy, mendacity and impunity, fiery sermons of all clergymen in the land would fall on deaf ears. Human beings judge by what they see practically daily, especially if the examples and lifestyles of those who pontificate are not inspiring enough. Development is more of an inward process, whereby the outer circumstances are testimonies of the inward state. We dress in borrowed robes!
Overwhelming evidence points towards an imbalance in Nigeria’s development status. When a larger number of the population purge themselves of greed and vanity and cultivate the lifestyle of making sacrifices for the good of the masses and for future, then things may begin to change for the better. Deferred gratification does not go with vanity and meretriciousness.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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