Opinion
Christianity In Africa: Fantasy Or Reality?
The Holy Bible makes us understand that in the beginning of creation; the whole universe -was filled and enveloped with pitch and utter darkness until God imperatively said, “let there be light”,- and there was light. An Invisible omnipotent hand of the Omnipotent God which separated the light from the forces of nature and gross darkness by ‘which and through which the day and the night came to stay. A combination of physical and spiritual display of the supernatural. No mortal man did it or can do it.
Literally, the early Christians or missionaries visual perception and belief was that “Africa is a dark continent.” It is against this backdrop that they took the bull by the horns and embarked on a perilous “Civilizing mission”, to spread Christianity to all parts of Africa and to liberate the Africans from the shackles and fetters of backwardness, paganism, fetish practices and ignorance.
Besides, the crusade wars of eleventh to thirteenth centuries fought by Christian Armies trying to take or wrest Palestine from the Muslims were still fresh in their memory. Consequent upon this, the spread of Christianity in the dark continent – Africa became speedy, feverish and intoxicating. The main thrust, however, was to bring a check to the expansion of Islam and moreover train Africans as catechists, interpreters, Bible readers and so on.
As in other parts of Africa and rural hinterlands, the European missionaries who made their debut and religious escapades known and felt in Nigeria at this wee hour and period of gestation were the following priests, David Hinderer, his wife Anna Hinderer and Henry Townsend of the Church Missionary Society aka the Anglican Church today. A few years later, Hope Waddell and the dead-but-living legend vice consul, customary court Judge and lady with the lamp, Mary Slessor of the Church of Scotland Mission, conspicuously appeared on the scene.
It would be relevant and pertinent to state that the seamless implantation of these Christian orthodox church paved the way for a profound and widespread missionary activities in Nigeria and ·before anyone could say Jack Robinson, other : Christian churches like the Methodist Mission; the Roman Catholic Mission, the Baptist Mission to mention but a few, had put down their roots.
Remember this, their mission was not only to civilize Africans but also to liberate Africans from the firm iron grip and shackles of ignorance. But did they do it? Your surmise, conjecture or answer to this question is as good as mine. Ignorance, simply put, is lack of knowledge or information about something. In Nigeria, for example, the iron lady-Slessor, the Hinderers and Townsend deserve kudos for their painstaking efforts and attention paid to the teething problems of the people while trying to launch their missionary campaign in and across the country. No lip service, no pretence, no lies and hypocrisy, no television or radio rhetorics. No sugar-coated prosperity message or preaching. Their message was raw and undiluted.
Slessor travelled all the way from Scotland to Calabar, settled with the people and began her season and missionary exploits in a blaze of glory. It did not take her much imagination to understand the grief and problems of the people. She quickly learnt the Efik language to ease and facilitate her missionary activities. Her knowledge of the language undoubtedly aided her to spread Christianity in Calabar and its environs. The Ekpe-a secret society synonymous and similar to Ogboni cult and fraternity in Yoruba land passed a law that twins should be killed and their mothers banished from home because they were regarded as a taboo and a bad omen. She started appealing to their psyche, preaching the gospel message of repentance towards God and faith in the Lord Jesus Christ and God crowned her efforts with success. The killing of twin babies stopped, and the practice of human sacrifices also came to an abrupt end as a result.
Goaded and animated by her earlier successes and landmark achievements, this missionary icon, colossus and Aphrodite did not rest on her oars. She took care of the orphans, helped the poor and needy people, improved the sanitation of the people by encouraging them to live in a healthy environment, taught the people to cook their food under hygienic conditions and crowned it all by using the hurricane lamp to visit the sick at night-a rare feat that earned her the appellation. Doctors, nurses, Christian workers in Nigeria, did you get that? It is life first not money first.
To add another feather to her cap, Slessor encouraged the spread of Western civilization. How? With the help rendered by a naturally ebullient Hope Waddell and the home mission, she planted a school at “Itu” for the training of girls and women, taught them how to sow, wash and do other domestic or house chores. Suffice it to say that it was through her practical Christianity, love and care for the people she ministered to, many Efiks turned to Christ and became Christians over night, otherwise, those souls she won for Christ would have been lost forever.
Mary Slessor forgot her family, home in the United Kingdom for the sake of the gospel and humanity and died in Calabar and was buried in Calabar. What a missionary! Lagos and Badagry-two axis of evil and commercial hubs of the notorious and illicit trade in human trafficking to America and the West Indies or the new world came to focus of attention at this period. Like their counterparts in Calabar, Gollmer and Henry Townsend were instrumental in the expansion and rapid spread of Christianity in these areas under review. They started agitating against the selling and buying of human beings as slaves, and at the acme of these agitations, a Christian association known as the Quakers Society was born. Simultaneously followed by Wesleyan “society” which of course was headed by the foremost and astute crusader – John Wesley himself.
Vexed by the incongruous situation and the thoughtless inconsiderability of the innocent men and women created in the image and likeness of God seen and treated as slaves and living a sub-human existence on planet Earth, the “Quakers society” and the Wesleyan Society became vocal, snippy and launched into a tirade against it. Of course, we know “old habits die hard”, however, the slave trade persisted for a long time after it had been legally abolished due to a number of common but complex factors-political, economic and social factors. But to God be the glory because, “To everything there is a season and a time to every purpose under the heaven”, the sage tells us. Graciously and joyfully the illicit trade slipped, sank and was consigned into oblivion and it was time to laugh, time to embrace, time to plant and time to build.
To be continued.
Owhorji wrote in from Port Harcourt.
Christian Owhorji
Opinion
Empowering Youth Through Agriculture
Quote:”While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries”.
The Governor of Rivers State, Sir Siminalayi Fubara, recently urged youths in the Rivers State to take advantage of the vast opportunities available to become employers of labour and contribute meaningfully to the growth and development of the State. Governor Fubara noted that global trends increasingly favour entrepreneurship and innovation, and said that youths in Rivers State must not be left behind in harnessing these opportunities. The Governor, represented by the Secretary to the State Government, Dr Benibo Anabraba, made this known while declaring open the 2026 Job Fair organised by the Rivers State Government in partnership with the Nigeria Employers’ Consultative Association (NECA) in Port Harcourt. The Governor acknowledged the responsibility of government to create jobs for its teeming youth population but noted that it is unrealistic to absorb all job seekers into the civil service.
“As a government, we recognise our duty to provide employment opportunities for our teeming youths. However, we also understand that not all youths can be accommodated within the civil service. This underscores the need to encourage entrepreneurship across diverse sectors and to partner with other stakeholders, including the youths themselves, so they can transition from being job seekers to employers of labour,” he said. It is necessary to State that Governor Fubara has not only stated the obvious but was committed to drive youth entrepreneurship towards their self-reliance and the economic development of the State It is not news that developed economies of the world are skilled driven economies. The private sector also remains the highest employer of labour in private sector driven or capitalist economy though it is also the responsibility of government to create job opportunities for the teeming unemployed youth population in Nigeria which has the highest youth unemployed population in the subSahara Africa.
The lack of job opportunities, caused partly by the Federal Government’s apathy to job creation, the lack of adequate supervision of job opportunities economic programmes, lack of employable skills by many youths in the country have conspired to heighten the attendant challenges of unemployment. The challenges which include, “Japa” syndrome (travelling abroad for greener pastures), that characterises the labour market and poses threat to the nation’s critical sector, especially the health and medical sector; astronomical increase in the crime rate and a loss of interest in education. While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries.
While commending the Rivers State Government led by the People First Governor, Sir Siminilayi Fubara for initiating “various training and capacity-building programmes in areas such as ICT and artificial intelligence, oil and gas, maritime, and the blue economy, among others”, it is note-worthy that the labour market is dynamic and shaped by industry-specific demands, technological advancements, management practices and other emerging factors. So another sector the Federal, State and Local Governments should encourage youths to explore and harness the abounding potentials, in my considered view, is Agriculture. Agriculture remains a veritable solution to hunger, inflation, and food Insecurity that ravages the country. No doubt, the Nigeria’s arable landmass is grossly under-utilised and under-exploited.
In recent times, Nigerians have voiced their concerns about the persistent challenges of hunger, inflation, and the general increase in prices of goods and commodities. These issues not only affect the livelihoods of individuals and families but also pose significant threats to food security and economic stability in the country. The United Nations estimated that more than 25 million people in Nigeria could face food insecurity this year—a 47% increase from the 17 million people already at risk of going hungry, mainly due to ongoing insecurity, protracted conflicts, and rising food prices. An estimated two million children under five are likely to be pushed into acute malnutrition. (Reliefweb ,2023). In response, Nigeria declared a state of emergency on food insecurity, recognizing the urgent need to tackle food shortages, stabilize rising prices, and protect farmers facing violence from armed groups. However, without addressing the insecurity challenges, farmers will continue to struggle to feed their families and boost food production.
In addition, parts of northwest and northeast Nigeria have experienced changes in rainfall patterns making less water available for crop production. These climate change events have resulted in droughts and land degradations; presenting challenges for local communities and leading to significant impact on food security. In light of these daunting challenges, it is imperative to address the intricate interplay between insecurity and agricultural productivity. Nigeria can work toward ensuring food security, reducing poverty, and fostering sustainable economic growth in its vital agricultural sector. In this article, I suggest solutions that could enhance agricultural production and ensure that every state scales its agricultural production to a level where it can cater to 60% of the population.
This is feasible and achievable if government at all levels are intentional driving the development of the agricultural sector which was the major economic mainstay of the Country before the crude oil was struck in commercial quantity and consequently became the nation’s monolithic revenue source. Government should revive the moribund Graduate Farmers Scheme and the Rivers State School-to-Land agricultural programmes to operate concurrently with other skills acquisition and development programmes. There should be a consideration for investment in mechanized farming and arable land allocation. State and local governments should play a pivotal role in promoting mechanized farming and providing arable land for farming in communities. Additionally, allocating arable land enables small holder farmers to expand their operations and contribute to food security at the grassroots level.
Nigeria can unlock the potential of its agricultural sector to address the pressing needs of its population and achieve sustainable development. Policymakers and stakeholders must heed Akande’s recommendations and take decisive action to ensure a food-secure future for all Nigerians.
By: Igbiki Benibo
Opinion
Of Protests And Need For Dialogue
Quote:“.Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement”
It was a turbulent week in the country, highlighting the widening gap between government intentions and public perception. From Abuja to Anambra and Lagos, citizens poured into the streets not just over specific grievances but in frustration with governance that often appears heavy-handed, confrontational, or insufficiently humane. While authorities may genuinely act in the public interest, their methods sometimes aggravate tensions rather than resolve them.
In Abuja, the strike by workers of the Federal Capital Territory Administration (FCTA) and the Federal Capital Development Authority (FCDA) under the Joint Union Action Committee (JUAC) brought the capital to a near standstill. Their demands included five months’ unpaid wages, hazard and rural allowances, promotion arrears, welfare packages, pension and National Housing Fund remittances, and training and career progression concerns. These are core labour issues that directly affect workers’ dignity and livelihoods. Efforts to dialogue with the FCT Minister reportedly failed. Even after a court ordered the strike to end, workers persisted, underscoring the depth of discontent. Threats and sanctions only hardened positions.
The FCT crisis shows that industrial peace cannot be enforced through coercion. Dialogue is not weakness; it is recognition that governance is about people. Meeting labour leaders, listening attentively, clarifying grey areas, and agreeing on timelines could restore trust. Honesty and negotiation are far more effective than threats.
In Anambra, protests by Onitsha Main Market traders followed the government’s closure of the market over continued observance of a Monday sit-at-home, linked to separatist agitation. Governor Chukwuma Soludo described compliance as economic sabotage, insisting Anambra cannot operate as a “four-day-a-week economy.” While the governor’s concern is understandable, threats to revoke ownership, seize, or demolish the market risk escalating tensions. Many traders comply out of fear, not ideology. Markets are social ecosystems of families, apprentices, and informal networks; heavy-handed enforcement may worsen resistance. A better approach combines persuasion, dialogue with market leaders, credible security assurances, and gradual confidence-building. Coordinated political engagement with federal authorities could also reduce regional tensions.
In Lagos, protests erupted over demolition of homes in low-income waterfront communities such as Makoko, Owode Onirin, and Oworonshoki. The state defended these actions as necessary for safety, environmental protection, and urban renewal. While objectives are legitimate, demolitions drew criticism for lack of notice, compensation, and humane resettlement. Urban development without regard for human consequences risks appearing elitist and anti-poor. Where demolitions are unavoidable, transparent engagement, fair compensation, and realistic relocation must precede action to maintain public trust and social stability.
Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement.
Democracy cannot thrive on decrees, threats, or bulldozers alone. Leaders must listen as much as they command, persuade as much as they enforce. Minister Wike should see labour leaders as partners, Governor Soludo must balance firmness with sensitivity, and Lagos authorities should align urban renewal with compassion and justice. Protests are signals of communication failure. Dialogue, caution, and a human face in governance are not optional—they are necessities. Police and security agencies must respect peaceful protest as a constitutional right.
By: Calista Ezeaku
Opinion
Empowering Youth Through Agriculture
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