Opinion
Weekend That Changed The World
The Easter celebration remains a cardinal and central doctrine to the Christian faith worldwide. It is a strategic pillar upon which Christianity stands. This is because Easter encompasses the arrest, humiliation, crucifixion, death, burial and above all, the resurrection of Jesus Christ.
It is the climax of the passion of Jesus Christ preceded by the Lenten period that is characterized by prayer and fasting preparatory to ascension to glory of God, the Son-(Jesus).
Easter was heralded by Maundy Thursday before the Triduum. Maundy Thursday, also known as the Holy Thursday, reminds Christian faithful of the washing of feet and the Last Supper Jesus Christ had with His disciples‘ wherein He announced the impending agony ahead and how one of the disciples would betray Him – Jesus.
These activities culminated in the Triduum, referring to the totality of the three days that make up the weekend which changed the world.
This weekend traverses the famous Good Friday, Saturday, in which He was still in the grave and the Glorious Resurrection morning which took place on Sunday. This is the reason Sunday has become an important day of worship than the famous Sabbath Day on Saturday.
This weekend, no doubt, is not only remarkable and inexplicable, but a mystery in the history of God – human relations. No matter one’s creed or religious affiliation, the story of the resurrection of Jesus Christ from death is thought-provoking.
At this juncture, it may be pertinent to ask, why was Jesus Christ crucified in the first place? It will be recalled that during Jesus Christ’s earthly ministry, He had been misunderstood when He said in St. John Gospel Chapter 2 verse 19, “Destroy this temple and in three days I will raise it up”.
The expression “this temple” was probably misunderstood to mean the temple that David, Solomon and the founding fathers of faith built in ancient Jewish settlement.
It was unacceptable for the son of an ordinary carpenter to say “Before Abraham I was” as recorded in John 5:18. Again, this was blasphemy. Worse still, Jesus Christ called Almighty God His Father and referred to Himself as Son of God. In other words, His claim to Lordship and posture to Divine Authority deserved death.
It is worthy of note that the penchant for preaching peace, mercy, grace and forgiveness was ambivalent and aversed to the doctrine of “an eye for an eye”, which the Jews were exposed to under the Mosaic Law. This was the reason they condemned Jesus when He ate with sinners and tax collectors.
This is not to trivialize the fact that when Jesus proclaimed His Mesiahship, it was largely considered a treasonable felony since the Jews were colonized and in fact under the imperialistic dominance of Romans Empire at the time.
It was the rationale behind the arrest by the Sanhedrin but was sentenced by Pontius Pilate, the Governor of Jerusalem at the time. Besides, in Redemptive theology the death of Jesus is largely seen as a ransom sacrifice to God in payment for inherited sins.
In other words, in the Ransom Theory of Atonement, Christians believe that by the death of Jesus Christ they are partakers in the new covenant with God and thus creates an open door to both the Jews and Gentiles in the new relationship with God. This also means that the way to God under the Ransom Theory of Atonement is through Jesus Christ alone.
Unfortunately, some other religions have expressed disapproval and melancholy with the ransom theory of Atonement, calling it the arrogance of the Christian faith.
Be that as it may, the claim of Jesus Christ that He would destroy the temple and raise it up in three days, remains infallible and inexplicable over the past two thousands years and that is the joy and memory of Easter that shook the world.
Interestingly, the level of Mercy, Grace and Forgiveness of sins inherent in faith in Jesus Christ is unending, priceless and unimaginable and goes to confirm that Jesus is not selective and discriminatory in granting rest to all who are heavy laden.
As He said in John 14:3 and if I go and prepare a place for you I will come and take you to be with me that you also may be where I am. This is true since God is not a man that He should lie. To this end, humanity must learn to respect the grace and purpose of an individual than his family background or his social status in society.
Moreover, Resurrection is not only real but a person and the hope of Christians in Jesus Christ.
Truly, this is the weekend that has changed and shaken the world for the better.
Sika wrote in from PH.
Baridorn Sika
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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