Opinion
Sharing The Recovered Fund
It is no longer news that Nigeria is currently the poverty headquarters of the world. In a recent report by the Brooklings Institution, Nigeria is said to have overtaken India as the country with the highest number of extreme poor people in the world.
According to the report, Nigeria now has over 87 million people living in poverty and every minute, six more Nigerians become poor.
In 2016 The National Bureau of Statistics had painted a worse picture when it reported that no fewer than 112 million Nigerians live below the poverty line.
Why this high rate of poverty in Nigeria? Three major reasons have been deduced by experts. They are income inequality and unemployment, ethnic conflict/ civil unrest, political instability and corruption. It is therefore expected that any responsible government both at the federal, state and local government level who sincerely wants to tackle poverty will start by tackling these key problems. Such government should invest greatly in human capital development and prioritize infrastructural development as these will increase economic growth and of course reduce poverty.
On this premise, it is therefore surprising that the federal government decided that the best way to alleviate poverty in the country is to share recovered looted fund to some selected poor people. The federal government had indicated that the $322 million repatriated from the accounts of former Head of State, late General Sani Abacha in Switzerland will be distributed to “vulnerable Nigerians”. The Federal Government had said it would commence the disbursement of the fund through Conditional Cash Transfers to 302,000 poor households in 19 states this July. The states include: Niger, Kogi, Ekiti, Osun, Oyo, Kwara, Cross River, Bauchi, Gombe, Jigawa, Benue, Taraba, Adamawa, Kano, Katsina, Kaduna, Plateau, Nasarrawa, Anambra and Internally Displaced Persons Camps (IDPS) will benefit from the fund leaving 17 other states with nothing.
Not a few Nigerians have expressed concerns on not only the choice of sharing the fund but on the criteria for selecting prospective beneficiaries and their states. Questions like how will government prove beyond any reasonable doubt that the so-called 302,000 names on the list are truly the right people? Won’t there be ‘ghost’ poor people involved? Won’t there be cases of funds diversion to politicians’ accounts? What is even the guarantee that the so-called 302,000 poor households are not cardholders of political parties, especially at a time that elections are just around the corner? For how long will the benefiting households receive the monthly stipend of N5, 000 each? What happens to the poor people when the recovered money is exhausted?, have been asked.
One reason for high poverty rate in the country as earlier stated is ethnic conflict/ civil unrest. Is it not worrisome that if the federal government insists on going on with the fund’s sharing formula where some geopolitical zones have more benefiting states than the other, that it may create some bad blood among the citizens and might even lead to more conflict or unrest in the country?
It is therefore advisable that the federal government listens to various advices given by different people on the controversial issue. It’s true that many people in the country are hungry and in need of “stomach infrastructure” but is giving them peanut at the end of the month a lasting solution to their predicament? Come to think of it, what can N5000 really do for a family of five or six in today’s Nigeria? Besides, is life all about having food to eat? What of other need like education, health care, water and others? So why not create the enabling environment that will make these poor Nigerians especially the young and strong ones be gainfully employed and thereby being useful to themselves, their communities and the country at large? What about teaching them how to fish instead of always giving them fish?
It has been often said that when the country eventually gets it right with the issue of poor, there will be an economic boom and virtually every other sector of the economy will start to thrive. Nigerian youth are very creative, hardworking and industrious. What they need basically is constant power supply and a little support from government and they will turn things around positively for the country. So instead of spending the over N100bn on temporary palliative, why not invest it on power project and make sure that it is completed? Or rather as some people have suggested, pump it into the moribund Ajaokuta Steel company which is said to have the capacity to employ ten thousand graduates in addition to thousands of other junior workers and at the same time manufacture steel for the country’s need. What about plunging it into agriculture which will not only ensure food sufficiency in the country but also create plenty of jobs for the people?
So, it good that the federal government wants to help the poor but the right thing should be done. The recovered fund should be invested in a project(s) that can make more impact on the poor, project that will lift more people out of poverty across the nation. It is also important that the citizens be informed of how the millions of dollars repatriated from Switzerland since 2005 and other recovered looted funds have been utilized. The monies belong to the people and they deserve proper accountability.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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