Opinion
Solving Problems The Nigerian Way
“The man dies in all who keep silent in the face of tyranny … In any people that submit willingly to the daily humiliation of fear, the man dies”. – Wole Soyinka.
A cartoon in a British campus journal which sparked off racial tension some decades ago, depicted a black couple carrying some heavy leads on their heads, walking a lonely, sandy road. A week before that incident a previous cartoon depicted an Ostrich hiding its head in the sand and with an inscription: “Giant of Africa”. Of course, the giant was not the Ostrich, and so, putting the two cartoons together, the interpretation was that the giant of Africa “Solve and address problems and issues by carrying them on the head”.
By implication Nigeria was the target, especially as that incident took place during the era when Rhodesia became Zimbabwe, with a strong Nigerian backing. The sly innuendo arising from the “racist cartoons” was that developed nations address problems and issues using the resources of the head, while blacks, like the ostrich, hide their heads when faced with predicaments. That racial campus clash was addressed quickly and with such maturity that no mention of the incident was heard anywhere else.
Carrying burdens on the head and the ostrich incidents are reminders that our problem-solving strategies as a nation, tend to stand wisdom on its head. Cattle grazing issue is one clear example whereby a specific problem is being diversified and equalization formula would be applied to address private business concern.
It may be considered uncharitable to describe Nigerians as fence-sitters, but, by the antics of Nigerian politicians, Nigerians are regarded and treated exactly as such. The idea is that fence-sitters require brute force, intimidation and bullying to wake them up and tell them what to do. This is why the strategy of “no-work-no-pay” can be used to intimidate striking workers, rather than engage them in dialogue whose agreements would be honoured by all parties. We deny responsibility or find a scapegoat!
The Nigerian public perhaps heard about the theory of “Imperfect Obligation” for the first time in the process of defending the inability of government to fulfil its agreement with university lecturers. As a problem-solving strategy, that theory has become a precedent in addressing labour issues whereby chicanery serves as a handy tool. With such brazen impetus, issues raised and agreements reached in labour matters can be undermined, or denied.
That Nigerians resort to militancy and crude ways in dealing with establishments and individuals can be traced to the lessons they have learned from their governments and state officials. This can also be traced to several years of military rule in Nigeria which contributed towards increasing radicalism among Nigerians. Blustering pays.
An alternative to radicalism as a problem-solving tool is the resort to clever subterfuge and deceit which include the use of corrupt means to get what you want. Nigerians are becoming aware that the first step towards dethronement of terror or tyranny is to deflate its hypocritical self-righteousness. This is why female students can plot to deflate and bring down the pride and status of randy professors. No one is too high that cannot be brought low through plot or calumny.
Since Nigerian politicians would not tolerate undue radicalism, honest dialogue and transparent deals, citizens learn how to break and dethrone those who cannot yield to pressure or peaceful appeals. Learning the art of breaking the strongholds of tyranny is an alternative problem-solving strategy which becomes relevant where democratic ideals are subverted. In a regime that is not people-friendly or one that becomes combative, the rise of a mafia system becomes common.
Growing phenomena of cultism and terrorism in the Nigerian polity are visible evidence of contradictions and anomalies that point towards undemocratic approach to issues. The use of impunity as a strategy to address issues can only suppress rather than solve problems; and when impunity becomes a sub-culture, it produces a corrupting effect in society. Recrimination follows.
Wherever institutional loop-holes abound, they create opportunities for public officials to subvert the ideals of democracy, especially transparency and accountability. Thus political offices become more of gold-mine than opportunity to serve the nation. To lead is to serve, whereby accountability holds a high premium rather than executive lawlessness.
In the words of one Professor Anosike, “the most significant index of underdevelopment of a nation is of the minds of the citizens themselves”. The inner maturity of the citizens tends to be directly proportional to the overall development of the nation itself. Survival and problem-solving strategies devised by citizens derive largely from their perception of how much the government cares about their well-being. There is much venom and sadism in the land.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
