Opinion
The Imo Pensioners’ Dilemma
One would have sworn that it was one of those fallacious stories that constantly make the rounds on the social media. How could it have been possible to believe that a state government would compel old, weak, retired workers to forfeit 60 percent of their pension arrears “due to economic situation in the country presently “.
But then, the story was true. A copy of a “letter of set off in respect to my outstanding pension”, which allegedly emanated from the office of the Accountant General of Imo State, which is still trending on the social media partially reads:I…….of……….LGA, a pensioner, having retired from ……….l on salary grade level …….. with a monthly pension of …….. , being owed arrears of pension for 12 months which amounts to ……..do hereby accept to collect 40 percent of the said arrears, which amount to……. , which represent the total accumulated arrears due me up to December 2016, as a full and final settlement of all other claims of which l am entitled to make against the state government in respect of the said accumulated pension arrears……….”
The issue of payment of pensions and gratuity has been a major problem in Imo State just like in many other states of the federation. In a space of one year, the senior citizens in the state had taken to the streets three times to protest the non-payment of their pension and gratuity arrears. At a point, government brought a plan to make pensioners forfeit 10 months of the arrears, leaving the government with only 12 months to pay.
The pensioners reportedly accepted the proposal due to the love they have for the state. Unfortunately, even the reduced pay couldn’t be theirs as shortly after the agreement, government allegedly came up with the plan to force them to accept 40 percent payment of the 12 months.
During a protest by the senior citizens in Owerri, the state capital last week, the state Chairman of Nigeria Union of Pensioners, Chief Gideon Ezeji, lamented the agony his members who laboured for the state had been passing through since their pensions and gratuity stopped coming for many years now. He said while many of them had kicked the bucket due to their inability to provide their regular medication, a lot others are daily dying of hunger and deprivation. He reminded Governor Rochas Okorocha that “monthly pensions are the only wealth that most pensioners have in the whole wide world. Writing off any percentage of their arrears of pension means writing off their entire lives.”
Meanwhile, this is a state that enjoys the record of erecting the tallest and most expensive Christmas tree in the country if not in the whole of Africa. Recall that in December 2015, a whooping sum of 6million naira was allegedly spent by Imo State Government on a Christmas tree and new year decorations.
Similarly, between December 19 and 23 last year, the state government held a weeklong event tagged “Imo Thanksgiving Day” which attracted dignitaries from both within and outside the country. One is not by any means saying a state should not appreciate God for life, peace and other favours received in a year but couldn’t the people who labored for the state and country we call our own today be made to be part of the celebration by ensuring that they got a percentage of the arrears of their payments?
Don’t you think that if half of the huge amount used for the Christmas tree and new year decorations two years ago was used to offset part of the pension and gratuity arrears, the current tension in Imo State would have been defused? Definitely, the pensioners would have been happier and calmer while a befitting Christmas tree and other decorations would still be enjoyed.
It is very sad seeing how our fathers, mothers, grandparents who served this nation with all they had are constantly being awfully treated. From North to South, East to West, the situation is the same. These our heroes are poorly regarded. They are denied their rights and privileges.
In the past we heard stories of how some of them slept outside for several days, struggling to get their monies. A lot of them contracted diseases in the process while those who couldn’t withstand the stress slumped and died. The most disheartening thing is that their monies are sometimes being embezzled by some privileged individuals in authority who hardly are punished any punishment for their wrongdoings.
Indeed, it is difficult to understand why the poor ones and the led are usually expected to make sacrifices during economic hardships like the one being currently experienced in Nigeria while those in authority continue to swim in affluence. Our old and frail pensioners are asked to understand that the economy of the country is in the doldrums and be ready to forfeit their pensions and gratuity while our political leaders both at the federal and state levels make solid arrangements on how they will be catered for all through their lives by the states and the nation.
In this year’s federal budget, for instance, there is a provision for the purchase of N400million cars for the nation’s former heads of government and their deputies. Two months ago, Edo State House of Assembly approved the construction of houses for former governors and their deputies which should not be more than N200 million and N100 million respectively, in any location of their choice, thereby toeing the line of Akwa Ibom, Lagos, Rivers, Kano and a few other States that have such an elaborate retirement benefits for their ex-governors and deputies.
In addition to other emoluments, someone who has served for at most eight years should be built mansion while a civil servant who spent about 35 years, serving his state and nation cannot boast of three square meals a day. What really is the justification for that?
Every now and then we hear stories of how thousands of ghost workers are fished out in various states and federal civil service. Often, we lament that there is high level of corruption in the civil service and l think the quest for a better future among the workers is a major contributory factor.
Seeing how shabbily the people that served before them are being treated, some of them may want to do all they can to build a better future for themselves, knowing that as soon as they retire, they will be forgotten.
I therefore think that for us to succeed in the fight against corruption, embezzlement and other vices in the civil service, we should begin to accord our pensioners the respect and dignity they deserve. Let their pensions, gratuity and other benefits be made a top priority.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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