Opinion
Promoting Indigenous Languages In Nigeria
Nigeria is a large country of about 140 million people perhaps the largest country in Africa and indeed, in the whole black race. Situated in West Africa, it is larger than the whole of the sub-region. With over 250 different ethnic groups found across the length breath of it, there are three major tribes, viz- Hausa in the north, Igbo in the East and Yoruba in the West, each having it’s own language. However, the general language of communication in Nigeria is English language bequeathed to her by the former colonial masters, Great Britain.
Even though English is the language of communication in Nigeria and used in teaching students in schools, the government and indeed leaders of thought have made concerted efforts to promote the study of the Nigerian languages in schools. Few years ago, government saw the need for this and tailored the education curriculum towards the study of indigenous Nigerians languages.
To this end, the Federal Ministry of Education made it compulsory for every student to study and register at least one Nigerian language at senior school examination. Besides, the federal government went ahead and established at Kano, Enugu and Abia States, the Federal Institute for Nigerian languages. These are all geared toward the study and promotion of Nigerian languages.
Why is it very necessary to study the indigenous Nigerian languages? The answers are indeed not far-fetched. There are many of them but few will be mentioned here. If a foreigner is in the midst of Nigerians of different ethnic backgrounds and they want to discuss an issue the foreigner is not supposed to know, how will they go about it? Obviously, it is impossible, hence the need to accept a particular indigenous Nigeria language which all Nigerians must team as a ligua Franca, irrespective of their tribes.
Outside of the identity issue which is paramount promoting our languages makes it easier for those that do not speak English or do not speak it well to be part of the world. If our nation invested in translating key documents into our languages, you’d find some one in the village capable of understanding what is happening in China or Romania, because the information would be written in his language.
The powerful countries in the world have all done that. South Africa has some nine official languages, and China supports all 55 languages in its country. They even pay to have newspapers translated into those languages. India does the same thing and even awards yearly prizes to writers in local Indian languages. Needless to say these countries have a deep identity, making them more patriotic and which makes information easily accessible to the masses, even the old and poor. Promoting self-pride perhaps is one of the most important aspects of garnering support to promote indigenous language. Without support from the community, it’s difficult to get anything going. A lot of destruction and put down often actually comes from the mind of members of the indigenous community itself. Without self-pride, no one will ever use the language or want to help the culture survive. To help, it can be easy as showing interest. Demonstrate equality and respect by putting the language in places where others are prominent.
Alternatively, the federal government can modify the school curriculum in such a way that a student must study one language other than his own. This is a unifying force and will go a long way in bringing about the much needed peace, unity and brotherhood among Nigerians. The beneficiary can therefore reside in that part of the country where he understands their language, in comfort, since the acquisition of language is a prelude to mastering their culture.
Language is tied to culture, you cannot learn the culture of the people, without learning their language. Talking about culture, studying the indigenous languages of Nigeria is another way of promoting Nigerian culture hence as I earlier said, culture and language are inseparable. By studying our indigenous languages, we will get to understand and appreciate the culture of not only our own tribes but that of others.
More than anything else, the study of our indigenous languages will enhance the standard of education. Educational psychology proved that a child of pre-school age understand more, what he is taught in his mother tongue than what he is taught in school language. This is because, at birth the mind of a child is totally empty and whatever values he is taught then, will register automatically in his mind. Therefore, anything in his mind becomes indelible.
It is common knowledge that a child learns to speak, using his mother tongue. For instance, he learns to speak calling “mama” or “iya” (mother in Igbo and Yoruba respectively). If the government implements this, it should back it with the training of teachers of indigenous languages who will lead them at all levels of education, hence, the study of indigenous languages by students cannot be realistic without trained teachers in such languages.
Why can’t we be proud of what we have? English only become our lingua Franca after colonisation. We have an identity. We have our own mother tongue. We have the resources and knowledge to make any Nigerian dialect acceptable within Nigeria. We don’t have to sit in the doldrums of insignificance. Let’s promote our culture, let’s not kill our mother tongue, if for no reason, let’s promote it for posterity sake. Let’s promote our mother tongue.
Indigenous languages are no doubt the indices of peoples identify, they encapsulate our core traditional values that identity us and make us distinct from other people. The pursuit for national identity via the promotion of indigenous languages is not a bad idea.
The numerous ideas, as contained in this articles, if complimented will certainly help in building a great Nigeria of our dreams.
Tom is an intern with The Tide.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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