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Should FG Grant Amnesty To Boko Haram Members?

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For sometimes now, there has been a divergent views over the call by the northern leaders to grant amnesty to Boko Haram insurgents. While some people considered it as the best option to restore peace and order in the country, many others regarded it as a dangerous omen. In the midst of this confusion, the Federal Government, last week appeared to have succumbed to the pressure of the Northern leaders by showing its readiness to grant amnesty to this sect of terrorists. Our correspondent, Calista Ezeaku and photographer, Dele Obinna sought the opinions of Nigerians on the issue. Excerpts.

 

Mr. Kogbara Princewill Lebua – Business Man

I don’t think it is necessary.  What is the basis? There is no basis for that. If you want to look at it from the angle of the Niger Delta militants, there was a cause for their militancy. It was because the Niger Delta people felt marginalised, after all the wealth the government had taken from the Niger Delta region, there is no development. There is nothing to show for it. So, the Niger Delta militants tried in their own way for their voice to be heard.

What are Boko Haram members fighting for. What is the cause of their actions?  And you hardly see the Niger Delta militants killing innocent people or burning churches. But Boko Haram is known for that.

So in my own opinion, for the Federal Government to even create a room for discussion with Boko Haram  members, Let alone grant them amnesty is not necessary.

I expected the government to approach the issue from the angle of being government that should be able to tell the people look this is wrong, this is right. You can’t do this. If you don’t have this, you can’t get this. Giving Amnesty to Boko Haram members may prompt another group to form another kind of thing, just to make money from government.

But the case of the Niger Delta militants is clear. You will see by yourself that the Niger Delta people are suffering. We are not getting the benefit of our resources. Things are not going on well. If you get to the Niger Delta environment now, the fishermen are no longer fishing, farmers are no longer farming. So the Niger Delta militants were just a group of people that put themselves together as a way of expressing their feelings for the whole world to understand what they were passing through. So what is Boko Haram agitating for? What is their problem? What is that thing that government has not done for them? Look at  what happened in the National Assembly, recently, when it was disclosed that the northerners have over 83 per cent oil blocs in this country. So, you will now see reason with the Niger Delta militants.

So, let’s call a spade a spade. Let the leaders of the north call themselves together and discuss with their boys and their people. They should do that first. But I will not encourage government to declare amnesty for Boko Haram members unless they open up and tell the public what they are agitating for, I have not been able to identify what prompted them to kill innocent people, burn churches, up to the extent that they killed health officers. It is un-called for.

 

Mr Kurotamunonye George – A Tutor

Well, I think  it’s right for amnesty to be granted them. They’ve done that for the Niger Delta militants, so they can as well do that for Boko Haram members since they are fighting for their own right. That will balance the equation. Government should find out what is their problem. They cannot just come out to start bombing and start doing all sought of things without having a purpose. They have a reason for doing that, so government should know their reasons and grant them amnesty. That is, if what they are fighting for is anything that has to do with resource control or true federalism. But they can’t fight for their own selfish interest and expect the government to give them amnesty. Amnesty should be given to them if they are fighting for true federalism, their own fundamental rights, not for their own selfish interest or for religion.

But I strongly believe that government knows the best way to handle Boko Haram  issue. Government has all it takes. Government knows the people behind this, they know how to go about it. The security agencies are there to curb this menace. But if they say that they want to grant them amnesty for the purpose of true federalism, it’s ok, irrespective of how many people they’ve killed, what they’ve destroyed and all that.

 

Mr. Ikechukwu Ojukwu – Student

I am not in support of the view that Federal Government should give amnesty to Boko Haram  members considering their actions in the country, lives that have been terminated, and properties that have been lost and wasted. People engaged in these acts are against the progress and unity of a corporate entity called Nigeria.

You cannot compare them to the Niger Delta militants. The aim of the Niger Delta militants was quite different from that of Boko Haram. Boko Haram  is a terrorist group and they shouldn’t give them anything like amnesty. You know this issue of amnesty for Boko Haram came as a result of the Mali crisis. Prior to this time, there was no cry for amnesty. Since they scattered their camps in Mali, they are now coming back home to demand for amnesty.

So, I think the Federal Government should come to terms with Boko Haram,  not granting them amnesty. By this, I mean the government should dialogue with them, let them give up their arms and come out. Right now, we don’t  know them in person. They are still faceless and I wonder how we can be talking of granting amnesty to a faceless people. Let us know who they are, what their problem  is and know how to handle  them.

 

Mr.  Iheanyi Ezinwo – Publisher

First of all, I want to commend the northern leaders for making that call. I say this not because I support amnesty for Boko Haram people but the fact  that they are thinking of a way out of the quagmire, as it were. What they suggested is just one of the ways  out of the problem.

Having said that, I want to say  that amnesty has some precedents that can make it possible. First,  the people must be identifiable. In the days of the Niger Delta militancy, Asari was known, people could call their leaders and talk with them. But now, we don’t  even know the characters behind the Boko Haram. Before you talk of amnesty, amnesty has to do with somebody say, ok, I want to lay down my arms on the condition that the Federal Government will forgive me for all I have  done. Now, what are the issues? We don’t  know. Already,  they have told the world that certain conditions must be fulfilled for them to seize fire and those conditions are not acceptable. Now, if Federal Government  is to grant them amnesty, on what condition will she do that?

So, there are certain grey areas that  need to be cleared before we can talk about granting them amnesty. As far as I am concerned, I don’t  think it is a big deal for President Jonathan to grant them amnesty but certain things have to be cleared to  be sure that if the amnesty is granted then, we can  have peace in this country. So, things have to be clarified and agreement  reached between Boko Haram members and the Federal Government  before we can talk about amnesty.

But for now, things are not clear. We are in a world where peace is gradually becoming history. All over the world, there is no peace because of the activities of terrorists and when you are dealing with terrorists, I don’t  think that the solution is to go and make  peace. Terrorism is an advance form of violence that experts, the soldiers, the security officers are in a better position to know how to deal with.

What is going on in Borno State and some parts of the north is different from what happened in the Niger Delta. Ours was a very clear case of marginalisation and when the Federal Government promised to address, our boys  laid down their arms and the amnesty is on course. I don’t think that amnesty is the solution to the problem in the North.

 

Mr. Nengisa Egerton – Banker

For me, I don’t buy the idea of granting   them amnesty. The actions of Niger Delta militants affected the production of crude oil, so to some extent, the amnesty was  a way of calming them down which worked out. At least, it led to an improvement on production capacity.

So for me, I will even advise  that they should even stop the amnesty. At least, they have  achieved  their aim for now because there are  better ways  of addressing issues not  necessarily amnesty. Are they encouraging  every other youth to take up  arm before they will know that they are in need of some things?

So, I don’t support amnesty for Boko Haram. I don’t see any need  for that. If they end up granting them amnesty,  tomorrow, another set of violent group may come up in any other part of the country and still demand for amnesty.

So, I think to solve this problem, and bring about lasting peace in this country, government should come up with poverty alleviation and other measures that will alleviate  the sufferings of the general masses.

 

Mrs Glory  Ezenjoku – Public Servant.

Granting amnesty to Boko Haram will not be  good enough because it will be a way of encouraging  militancy in Nigeria.

However, for peace to reign in the country,  they should go ahead and grant them amnesty because Boko Haram people have taken lot of lives and if granting  them amnesty will make them stop this wicked   act and bring peace to the country, they should go ahead and do that. From all indications, it’s like this Boko Haram sect is above the rule of law. It seems the Federal Government cannot get them controlled. Now, they are asking the Federal Government to grant them amnesty. That is to say that they are above the rule of law. I think it’s not good enough. Everybody is subject to the rule of law. They are citizens of this country. I don’t really buy that idea, but for peace to reign  in Nigeria, they should grant them amnesty.

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Protecting Nigeria’s Democratic Space 

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Quote: “Democracy is not secured by the silence of opponents, but by their freedom to organise, speak and compete without fear. When intimidation replaces argument, the whole nation loses.”

As the 2027 general elections draw nearer, reports of attacks on opposition supporters, disrupted meetings and restrictions on political activities raise serious concerns about Nigeria’s democracy. From Akwa Ibom and Cross River to Enugu, Kaduna, Sokoto and Kebbi, recent developments test citizens’ freedom to organise and campaign. Each incident requires impartial investigation; together, they demand national attention. In Akwa Ibom, police ordered political parties and groups to suspend and reschedule rallies, meetings and processions approved for October 1, citing intelligence about possible security threats. The directive affected a planned two-million-man march in Uyo organised by the Obidient Movement in support of Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi, and running mate, Rabiu Kwankwaso.

Organisers said they had prior approval and spent over N20 million mobilising supporters across the state’s 31 local government areas. Police described the measure as precautionary and applicable to all groups. Although public safety matters, restrictions must be necessary, proportionate and must not deny a fair platform to all and sundry. Cross River presented a disturbing picture on November 4. Peter Obi’s NDC convoy was reportedly attacked around Watt Market in Calabar, where suspected hoodlums threw stones and other objects at vehicles and supporters. Windscreens were damaged and supporters reportedly injured. Police confirmed the attack and arrested a 27-year-old suspect, while investigations continued. That day, tension also arose when NDC supporters and an APC group conducting a road walk converged around Metropolitan Hotel.

Police intervention reportedly prevented a wider confrontation. There were suggestions that the convoy’s  attack, arose from internal disagreements within the NDC. All that require impartial investigation. In Enugu, suspected armed hoodlums reportedly stormed an NDC ward meeting at Ndiuno-Obuoffia, Nkanu West, on September 12 and opened fire, injuring two attendees. That day, a separate Peoples Democratic Party gathering at Agbani was disrupted, with canopies and chairs destroyed. Police confirmed both incidents and ordered investigations, although they said organisers had not requested security coverage. The attackers’ political affiliation had not been established.

In Kaduna, the ADC accused security personnel and others of intimidating supporters during a September gathering. Police said tear gas was used only after protesters blocked a major road and public order deteriorated. These conflicting accounts make transparent inquiries essential. Sokoto and Kebbi have added to the alarm. Ahead of the ADC’s November 4 campaign rally in Sokoto, the party alleged its office was sealed, delegates’ accommodation disrupted and supporters subjected to hostility. The state government disputed key claims, citing a property dispute over the office and denying it directed hotels to reject ADC guests. Amnesty International reported that at least two suspected ADC supporters were allegedly shot along the Wurno-Sokoto Road and vehicles conveying supporters attacked in Tambuwal.

These claims require prompt verification and accountability where wrongdoing is established. On November 5, the ADC campaign convoy of Atiku Abubakar was attacked in Birnin Kebbi. Amnesty International said footage it reviewed showed armed men attacking vehicles, striking people with cutlasses, blocking roads and targeting journalists’ equipment. Cameras, tripods and recording tools were reportedly destroyed. The organisation warned that such violence threatens opposition parties’ rights to association and peaceful assembly. Coming a day after the Calabar attack, the incident reinforces the urgency of protecting political activities nationwide. These are not merely partisan disputes. Section 40 of the Constitution guarantees freedom of assembly and association, including the right to form or belong to a political party, while Section 39 protects expression.

These rights apply equally to government supporters and opponents. Democracy cannot flourish if only the powerful or popular can assemble. Public safety must not become a pretext for arbitrary restrictions. Governors must keep state institutions and security outfits neutral. Police and other agencies must protect lawful gatherings, prevent attacks and investigate allegations without fear or favour. Where threats exist, authorities should provide security and engage organisers rather than impose blanket restrictions. Political parties must discipline supporters, reject thuggery and avoid inflammatory language. The media and civil society should distinguish facts from allegations while demanding accountability. Political intimidation discourages participation, deepens distrust and drives voters into apathy. It can also create conditions for disputed results and violence.

No ambition, party or candidate is worth a Nigerian life. The 2027 elections must be a contest of ideas, competence and public service, not fear. Every attack should be investigated consistently, transparently and without political favour, perpetrators brought to justice and citizens’ rights protected. Safeguarding democratic space is not a favour to the opposition; it is a constitutional obligation owed to all Nigerians. The ballot must decide political contests, not thugs, threats or abuse of state power.

By: Sylvia ThankGod-Amadi

 

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Professor Kamene Okonjo: A Life Beyond Motherhood 

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Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women. 

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution.  Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By:  Sylvia ThankGod-Amadi

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On Ancestrial Worship: My Take

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Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”  

This is the concluding part of this story, published first in our October 30, 2026 edition. 

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye;  I watched the beautiful and effervescent Auntie Alice, the  diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the  barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom.  Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see  nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri.  Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is  directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now.  In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12)   Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

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