Opinion
Don’t Abuse Women Liberation
Women all over the world are generally believed to be weaker than men because their physical and emotional strengths are naturally not equal to that of men.
In the past, the idea of women being weaker than men, deprived them of some rights and privileges that men enjoy. For instance, before now women were not allowed to vote in some countries. Some cultural practices in some areas also ruined their chances of acquiring education and civilisation.
It is the quest to reverse this unfavourable condition of women in the society that gave birth to the women liberation movement. So women liberation is a call for us to do away with all cultures and practices that place undue restrictions on women thereby hampering their efforts to contribute meaningfully to the growth and development of the society. Women liberation demands that women should be given equal attention and opportunity with their male counterparts. It also emphasises that women are active individuals who can partner with men to achieve great results.
Something is said to be abused if it is put to a wrong harmful use. It is regrettable that many women today have abused the rights that women liberation has given to the female folks. Such women hide under the cloak of women liberation to exhibit behavioural attitudes that are alien and unwholesome, instead of using their position as liberated women to build their homes. Some women have on the contrary, through their evil activities, pulled down their homes thereby putting a question mark on the necessity of women liberation.
Imagine a situation whereby a woman who calls herself a mother tells her children that she is the one who fends for them and that their father contributes little or nothing to their upkeep. Such negative ideas when registered into children will only create in them a permanent hatred for their father who they may erroneously consider irresponsible and uncaring. When this happens, the family will eventually be torn apart. There are also cases of married women who no sooner they came into their husband’s home than they started creating enmity between their husband and the entire family members. They go ahead to call their mothers-in-law, sisters-in-law and other members of the extended family such names that portray a bad image of the family to outsiders. Some women go as far as branding their mothers-in-law “witches and the barren ones accuse them of being responsible for their barrenness. Infact, the evil and havoc that such women cause in their husbands homes are too numerous to mention. All these in the name of women liberation. There are also countless cases of women who opt for divorce at the slightest provocation by their husbands and other family members. What of a case where a woman lives apart from her husband who pays her occasional visit in the name of civilisation and liberation?
At the community level, most women have equally abused the idea of women liberation. So many of them see the “August Meeting” as an avenue to indulge in indecent dressing, lavish money on clothes and display flamboyance. It Is also evident that some women use the “August Meeting” as an opportunity to run away from family responsibilities and force their husbands and other members of the family to realize their importance in their homes. Others use it as an opportunity to pay visit to their secret lovers. After spending so much money on these trivial things, these women have little or nothing left for community developmental projects which is, indeed, the prior essence of the “August Meeting”.
Our business and political arena have also been infested with the activities of women who perpetuate evil under the guise of women liberation. Such women especially in the political scene, take undue advantage of the idea that women are naturally loving and caring and will therefore perform better than men if elected into political offices. Those women have in most cases turn into wolves in sheep clothing as they man such offices, betraying the trust that the unsuspecting masses had reposed on them. It is no longer news that some of our women in political offices have become wayward in a bid to operate at par with their male counterparts. Some of them involve in orgies and late night cocktail parties where they drink excessively and abuse themselves with men who are not their husbands. Some of those who are in business insist on operating separate account with their husbands sometimes to enable them carry out projects without the approval of their husbands.
There are also cases of married women who refuse to help their husband’s with the proceeds from the business ventures even when it has become quite evident that their husbands businesses are on the verge of collapse. Many of such women belong to women associations where they are wrongly taught that women liberation as a movement is anti-men and so they use every opportunity at their disposal to lash it out when their own husbands are involved.
Women liberation, if put to its proper use can bring a lot of developmental gains to the family and society at large for instance, at the level of the home, a women’s first and most important ministry should be the stability of her home. Womanhood is a call to build a home. A woman should therefore be a wife to her husband and mother to her children. As a wife she must submit to her husband irrespective of her status in education, business or politics, she must recognise that the man is the head of the family, she must be loving and caring to her mother-in-law and other members of the extended family. It will be in her best interest to portray the family well before outsiders especially her sisters-in-law who are yet to marry. Eventually marriage will afford her the opportunity to enjoy her husband alone without unnecessary interference from others.
It is very good that a woman works but that should not be to the extent that her children and family suffers. If a woman happens to have a means of livelihood separate from her husband, thereby easing his financial loads and worries.
In a situation where the woman happens to be the bread winner of the home, she should not carry out responsibilities with disregard to her husband, who may be financially handicapped. Women liberation brings about empowerment and a woman is empowered to rescue her home and the society. We know that by so doing the society and the family will ever remain grateful.
There are countless cases of women coming together in their various communities to carry out big developmental projects that have helped to make life easy and more comfortable for rural dwellers.
Ibekwe is an intern with The Tide.
Peace Ibekwe
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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