Opinion

Of National Conference And Nigeria’s Unity (1)

Published

13 years ago

April 14, 2014

Nigerians at home and in Diaspora have been
calling and agitating for a National Conference in order to brainstorm on issues threatening the unity and wellbeing of the country.
To this end, the Federal Government of Nigeria nominated and set up a 13-man advisory committee headed by Senator Femi Okurounmu. A four point terms of reference was also given to them which includes:
To consult expeditiously with all relevant stakeholders with a view to drawing up a feasible agenda for the proposed National Dialogue/conference.
To make recommendations to government, structure and modalities for the proposed National Dialogue/conference.
To make recommendations to government on how representation of various interest groups at the National Dialogue/conference will be determined.
To advise on a timeframe for the National Dialogue/conference.
The Committee was believed to have completed and delivered their assignment as instructed.
In view of this, the President of the Federal Republic of Nigeria, Mr. Goodluck Ebele Jonathan has inaugurated a 492 delegates led by Justice Idris Legbo Kutigi for the National Conference in order to pursue goals bordering on forms of government, structures of government, devolution of powers, revenue sharing, resource control, State and Local Government creation, State policing, boundary adjustment, fiscal federalism, indegenship, gender equality and Children’s Rights amongst others.
Delivering his inaugural speech, President Jonathan said that the National Conference would be an important avenue through which the voices of people should be heard pointing out that Nigerians have yearnings and aspirations or desires that needed to be discussed at the conference, and urged participants to table their thoughts and positions on such issues and make recommendations that would advance the unity of the country.
The conference, according to President Jonathan would compliment the effort of both the executive and National Assembly in marching towards a greater and stronger union for the country Nigeria, adding that the conference would not usurp the functions of the legislature.
He however, begged the delegates to jettison the poisonous mind-sets of the past, built on unhealthy competition among diverse groups and people and urged them to have a new mind and a new spirit of oneness and stop seeing Nigeria as a country of many groups and regions saying:
“Yesterday’s prejudices should die with yesterday. Today is a new day. This is the dawn of a new era. This is an opportunity to think anew”
The conference which kick-started on Monday 17 March, 2014 with its inauguration at the National Judicial Institute, Abuja is expected to gulp not less than N7 billion. Out of this sum, each delegate would be paid a total sum of N12 million for the 3 months, the conference is expected to last. That is, to say that each would receive N4 million per month for accommodation, transportation and part of their feeding since they were to have free lunch at the venue of the conference.
As some Nigerians began to raise alarm over the “waste of fund” on the conference, some of the delegates like Pastor Tunde Bakare and Barr. Olisa Agbakoba to mention but a few, declared that they were not after the money but on how to resolve issues of national interest threatening the well-being and unity of the country.
Many good talks and speeches have come and gone but what do we stand to gain in this conference? Is it not amazing to hear that some delegates were asking the Federal government to pay their aides? The said delegates claim that the N12m was meant for them and not their aides and were even asking for the number of aides to come with for the conference, arguing that aides to members of the National Assembly participating in the conference are being paid by the Federal government.
We have a long way to go ooh. Thank god for people like Hon. Ita Giwa who were able to recall that the present situation in the country emanated from past leaders who are also delegates to the conference. Can we then think or believe that these delegates otherwise known as 494 wise men will deliver us from the issues and challenges facing this country? Your answer can be “yes or No” but wait for a while, do not be in a haste to answer that simple but technical question.
It should be noted that most of the delegates were old time politicians who have served this country in one capacity or the other. We have Prof. Jerry Gana of the Almighty Federal Ministry of Information and National Orientation Agency, the later being his baby, Senator Ken Nnamani former Senate President and the almighty Dr. Peter Odili former Governor of Rivers State amongst others; who are supposedly good materials for the conference but permit me to ask one question, can we talk about their individual leaderships and conducts before now? The good, the bad and the ugly? Can a Chamelion be constant with its colour? Can a leopard change its skin? This conference will tell.
Oragwa is of the Federal Information Centre, Port Harcourt.
In my thinking, the President of the Federation has done his beat by obeying the voices of Nigerians to constitute a National Conference which is also democratic. Butb come to think of it, what will an 80 year old man give Nigerians in this conference? Because the moment one is above 60, senile dementia sets in therefore, age has so many things to do with the issue at hand. For Christ sake, we have able bodied men capable of doing and saying something meaningful to the problem of this country, who should have been appointed as delegates. Not people that would go for their stomach and selfish interest or desire. Well, the inauguration is already done.
Recently, some groups like the Ogba land have disassociated themselves from the conference as a result of insufficient or lack of representation.
Some Nigerians are talking about true Federalism while some are talking about a parliamentary system of governance but which ever of the two, it can not be a solution to our problem until, we come to realize that if we need to be one Nigeria then, there is every need to kill ethnicity, tribalism, religion and other things that put us apart and stop pursuing shadows.
As long as the data and information demanded at the National, State or Local Government Levels contain State and Local government of origin, religion and their likes, Nigeria will continue to be in dichotomy.

The South is accusing the North of believing that the leadership of this country lies with them and that they are using resources from the south for their benefits while the North is accusing the South of hijacking the economy of the country. Nobody trusts each other, for example, immediately President Goodluck came on board, the Islamist insurgency which was already in existence though at a kitchen level, suddenly developed wings and came up in full force. Up till date nobody can give us concrete information about it neither has any of the sponsors being brought to book yet, some known personalities had sworn to make Goodluck’s administration ungovernable, while the Islamic insurgents in the North recently rejoiced that Professors, businessmen from the South would soon run leaving their sandals behind for them to inherit their booty. Are the sponsors of this group stronger than this country and are they above the law? That the law cannot catch up with them?
I expect delegates to the conference to be selfless in this service to the nation and use this opportunity to call for a whole-some constitutional amendments, find effective way of cushioning ignorance among Nigerians through public enlightenment that is not biased as well as finding a way for each to make sacrifice since participation comes at a cost while our mentality to self should also be deliberated on in order to create a new dawn as Mr. President rightly said.
I want to say that the Ministry of Information at both federal and state levels have all it takes to go into the rural areas for the purposes of education and enlightenment of the masses, if the platform is set for such works to be properly executed. The major assignment for all Nigerians and non Nigerians in this country is to ask this one outstanding question, what does it take for us to dwell together in unity? Are we able to remove these shadows that put us apart? Are we able to do it?
If I am allowed to suggest, I think there is need to call for a referendum to enable us decide whether we actually want to still be together or not in order to avoid forcing people who are already disintegrated to be fighting at the conference for nothing, looking for a lasting solution that would never be. Even though Mr. President has said disintegration of the country is a no go area but you and I know it is the only good and best thing that would happen in a country that does not believe one another.
Ukrain is about to, Sudan did, why would not Nigerians quietly and in good faith do same without shedding more innocent blood. At least the 100 years of amalgamation has been full of blood shed without trust and many groups rising from different regions for religious or ethnic jingoism and victimization. Please let us call “a spade a spade and not a garden spoon”. How long can we continue in this pretence, called “One Nigeria” when we know that we are not. May God help this country called NIGERIA!!

Oragwa Lovenda O.
For: Head of Centre,
Port Harcourt.

Lovenda Oragwa

Opinion

Professor Kamene Okonjo: A Life Beyond Motherhood

Published

2 days ago

November 2, 2026

The Tide

Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women.

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution. Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By: Sylvia ThankGod-Amadi

Opinion

On Ancestrial Worship: My Take

Published

2 days ago

November 2, 2026

The Tide

Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”

This is the concluding part of this story, published first in our October 30, 2026 edition.

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye; I watched the beautiful and effervescent Auntie Alice, the diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom. Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri. Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now. In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12) Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

Opinion

FG’s Transport Support And Rivers Workers

Published

5 days ago

October 30, 2026

The Tide

The Federal Government’s approval of a N70,000 monthly transport intervention for public service workers for six months, beginning in November 2026, offers hope to employees struggling with the rising cost of living. The agreement with the Nigeria Labour Congress (NLC), reached at a conciliation meeting in Abuja on October 27, is intended to cushion transport costs and ease pressure on workers’ incomes. But for public servants in Rivers State, it raises a familiar question: will the State Government key into the intervention and ensure that its workers benefit? The agreement provides for N70,000 monthly across all levels, for six months. The Federal Government also approved peculiar allowance arrears effective from May 1, 2026, to be paid in three equal instalments beginning in November.
The parties agreed to reconvene after one month to assess implementation. Ultimately, the value of these resolutions will be measured not by announcements but by whether eligible workers receive the money. Transport costs consume a substantial share of many civil servants’ earnings before they can meet household needs. Support for commuting is therefore not a luxury or political favour; it is temporary assistance to help workers remain at their jobs without sinking further into hardship. For lower-paid employees, transport costs can turn modest salaries into a daily exercise in difficult choices and sacrifice.
The agreement also urges State and Local Governments to participate and unions to press for implementation. The federal agreement does not automatically guarantee that every State and Local Government employee will receive the support. State authorities must clarify how it will apply to their workforce, make the necessary arrangements and publish a payment timetable. Rivers State must approach the arrangement with urgency and transparency. The Government should State whether it will implement the intervention and when payments will begin. Any administrative or financial question should be addressed promptly with organised labour, not allowed to become excuses for delay.
The concern is sharpened by the earlier N35,000 monthly wage award introduced by the Federal Government in 2023 after petrol subsidy removal. It was intended as temporary relief pending a new national minimum wage. While several States negotiated and paid wage awards or related sums, implementation nationwide was uneven. Reports in 2024 indicated that many States had failed to pay the federal award, while others provided different amounts. In Rivers, labour and media reports raised concerns about implementation of the N35,000 award for State workers, amid separate announcements and arrangements concerning Local Government employees.
The wage award was meant to ease the immediate effects of subsidy removal, yet workers faced uncertainty over whether the promised relief would reach them. In February 2024, the Rivers State Government announced approval of the N35,000 award for local government workers, but subsequent reports showed that implementation across worker categories remained a concern. The lesson is clear: approval and implementation are not the same. A declaration at a meeting offers little comfort to a worker whose account does not reflect the promised payment. For workers who travel to their offices daily, the implications of delayed support are significant. Transportation expenses compete with food, rent, school fees, healthcare and other essential household needs.
As fares rise, employees may be forced to reduce spending on necessities or borrow to sustain their families. A timely transport intervention would therefore provide practical relief and demonstrate that government understands the economic pressures confronting its workforce. Its temporary nature makes prompt implementation even more important. It is fair to acknowledge that this transport intervention is a new agreement and that its administrative details may require clarification. Rivers State should not be condemned in advance for a failure that has not occurred. Nevertheless, the earlier experience gives workers legitimate grounds to seek assurances before the November commencement date. The State should avoid allowing uncertainty to persist until workers begin asking why the promised assistance has not arrived.
The NLC and unions in Rivers State should engage the State Government immediately and seek a written commitment, an implementation plan and a process for reporting missed payments. If clarification from the Federal Government is needed, the State should seek it without abandoning the goal of providing relief. Labour leaders must also keep members informed about progress and insist that any agreed arrangements are applied fairly and transparently. The Rivers State Government should treat this intervention as an opportunity to rebuild confidence. Timely support would show that workers’ welfare is more than a talking point and that the State recognises the economic realities confronting its employees.
Silence, delay or selective implementation, by contrast, would revive frustration over earlier relief measures and weaken trust between government and labour. Every month lost to administrative delay leaves workers facing the same transport burden without the intended assistance. The State should consult labour, publish arrangements and pay eligible workers on time. Rivers workers should not have to wonder whether federal relief will reach them. The Federal Government has announced the support; now the State must make its position clear. We hope the N70,000 monthly transport intervention will not follow the troubling path of the earlier wage award. Rivers State should learn from that experience and ensure that this time, relief is not merely promised but delivered.

Sylvia ThankGod-Amadi