Opinion
Use, Abuse Of Power
The dream of acquiring political power in Nigeria has no doubt assumed a dangerous shift. The list of those with a high propensity and desperation to acquire and control political powers now include all manner of personalities; politicians, academics, businessmen, housewives, sycophants, “agboros”, lunatics among others. The reasons for this psychopathic obsession and unbridled penchant for power is not far-fetched.
It is due to the fact that a political office in Nigeria gives a free hand to the occupant to siphon tax payers money with relative ease. It is also the shortest means of bidding farewell to denigrating poverty, as demonstrated through the magical measures through which most wielders of political power rise from asthetic models to become exhibitionist millionaires.
I remember listening keenly to two motor park touts last December, discussing the prospect and fortunes of the upcoming local government elections in Rivers State. Tucked in a heated debate, they openly engrossed their bid to contest for councillorship eleection in their respective wards. Their point of discussion was laden with assurances of victory at the poll based on high profile patronages, and tacit endorsement by their political godfathers. Their conviction however portrayed great ignorance over the point that such positions actually go with responsibilities. They counted on their past roles in previous elections and sealed their conviction that it was time to be rewarded. They also vowed with their blood to dismantle any force that may stand against their ambition. Then, I retracted and boarded a vehicle to my destination, to avoid any attention from the touts, and the episode rankled in my memory throughout the journey.
In my reverie, I wondered what was happening to Nigeria’s political future. It dawned on me that the two miscreants may not have opted to test the murky political terrain of the country with such assurance, without an antecedent that is most amenable to the ways of political acquisition and emergence. Their hope of emerging as councillors in the forthcoming elections was thus based on affiliation with some apple carts, or the sheer underpinning of some political godfathers whom they have dutifully served or allegedly delivered in previous elections, through the armour of poli-thug- violence.
For this class of political underdogs, wielding the right capacity for managerial and administrative competence is immaterial. Treading the familiar path of the country’s political history, they are rest assured of victory through a well planned power relay under appellations and political concepts such as, zoning, loyalty, party interest among others.
This upsurge in political declivity is an indication that our country is doomed to the loath of crass materialism.
The pre-requisite of securing elective positions is no longer based on ability but affinity to the emerging ruling class, not minding the mental state of the personalities involved, as morally depraved persons, and half baked nitwits have been handpicked to occupy political offices to perpetuate deceit and remit the spoils of such offices to their godfathers at the expense of the masses who are hapless spectators.
With the awesome display of power by political leaders, the citizens can hardly query those in authority and make them accountable for their deeds and misdeeds. The will of the people has been circumscribed by power and the widening gulf that exists between them and their political leaders.
Clad in perpetual servitude and unmitigated poverty, the people act as starving spectators at the stupendous display of opulence and ravishing grandeaur of the political class.
Shakespeare described a man drowning in power as such; “But man, proud man dressed in a little brief authority, most ignorant of what he is most assured, his glassy essence, like an angry ape, plays such fantastic trick before high heavens as makes the angels weep”.
The fleeting pleasure of power if not put under decisive control can blur the vision of governance and render the person in control to be swayed and hauled in the oriental discharge of self gratification as against the collective will of the people. When one acquires power, there are always tempting voices and false encomiums that brandish one as the greatest one in the world. But one must be considerate to listen to the one voice that revolts against such meretricious inducement. The first voices are mostly selfish appeals and bloated ego that tend to drive one towards inordinate ambitions and eccentricities.
The latter builds trust and commands the confidence of the populace. According to Lord Acton, “power corrupts, absolute power corrupts absolutely”.
It is pertinent to note that most leaders who arrogated too much powers to themselves, and got deluded to sanction the determined will of the people were in advertendly conflagrated in their romance with power.
Abacha, Hitler, Mobutu, Samuel Doe, Bokassa, Sadam Hussein, Idi Amin, and most recently Ghadafi, among so many other madmen of history, are case studies.
In the final analysis, power may justly be compared to a great river; while kept within its bound, it is both powerful and useful, but when it overflows its banks, it is then too impetous to be put under control. It bears down on the ford and brings destruction and desolation whereever it comes. If this is the nature of power, let us then do our duty like wise compatriots using our utmost case and concern to promote the ideals of social justice and democratic liberties, noting that absolute power belongs to the people.
Taneh Beemene
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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