Nation
Nigerian Arts, Expression Of Diverse Culture, Tradition And Religion
Arts, according to Merriam Webster Dictionary, means “something that is created with imagination and skill that is beautiful or that expresses important ideas or feelings”. It could also mean methods and skills used for painting, sculpting, drawing etc.
The Oxford Advanced Learner’s Dictionary defines arts as “The use of imagination to express idea or feelings particularly in drawing or sculpture”.
While Njoku Moses of Affinity Art Gallery notes that the story of Art could be simply put as the story of civilisation and evolution of man. Most of the materials and clues employed by ethnographers and anthropologists in constructing the story of the early man are largely based on the artistic objects and instruments left behind by the early man.
In the pre-colonial era almost all over the 250 ethnic groups and languages that make up the entity named Nigeria by the British colonial masters, practised one form of art or the other. Like in most African countries including Nigeria, arts is inseparable from their religion. Arts is seen as the agency through which their religion is given expression.
Prior to the coming of the colonial masters, Nigeria was a melting pot of artistic explorations, Nigerians used their art to interpret their world as they see it as well as concretise saw their cosmological views on life and esoteric ideas. They employed art in the various cultural celebrations and ceremonies because of the pantheist nature of the traditional religion.
The early Nigerian society, produced a large collection of ancestral images and gods, spirit entities, natural elements and, forces such as wind, fire and water and land were given recognition as possessing spiritual authority and required reverence. They therefore made art object to represent the essence and attributes of these supposed forces. This they did with the hope of subduing or at least appeasing them in some cases, harness this power and by so doing be able to bring them under some sort of control or form some kind of pact with them.
A close study of the traditional art in Nigeria shows that most of the artifacts and cultural pieces produced by the different cultural group are largely grouped within the boundaries of these mediums, stones, Terracotta, woods, Bronze, paintings and crafts.
These include: Esie And Ikom Stone Sculpture.
Though Esie is a predominantly Yoruba community, the origin and the identity of the makers of the stone sculptures have remained in obscurity, crystallising into different mythological stories by the community.
It has however been established that the Esie stone sculpture is a composition of about a thousand soup stone sculptures depicting both human and zoomorphic features. The human figures represent people engaged in various human daily activities. The stone sculptures represent a cosmopolitan collection of different cultures with features such as sophisticated hair styles dresses, tribal marks, necklaces and bracelets with multiple cultural traits that connect them with different ethic groups surrounding the area. The Esie stone works are also recognised as the largest collection of stone carving in Africa. The Ikom monoliths of Cross River State represent the second yet known largest collection of a handful stone sculptures the stone works are found in an area inhabited by the Ekoi people along the bank of Cross River. The Ikom figures are generally those of humans and are highly geometricalised measuring between 2 to 6ft. The appearance of beards in all figures clearly shows that most of them are males, scientific researches on this works dates them to around 200 AD
Terracotta Culture
In Nigeria, almost every cultural group possesses one form of terracotta art or the other. the Nok culture is dated to have flourished between the years 2000BC and 300AD making it the oldest form of traditional art not just in Nigeria, but West Africa. The following are the stylistic characters of Nok Art, complicated coiffure high geometricism with cylindrical heads, perforated eyes, nose, mouth and ears, semi circular and triangular eyes and lids etc.
Aside from the Nok culture, Ife Terracotta works are another notable ancient traditional art, emanating from south western Nigeria, dating as far back as 12-15 centuries AD. Ife Art is located at the heart of Yoruba ancestry
Wood Carvings
Scholars have also established that Nigeria possesses the largest collection of sculptural works in sub Saharan Africa; most of the artwork are on wood and are applied to different uses. This was possible due to the diversity in cultural abundance and most importantly as a result of the surplus abundance of timber made possible by the country’s location within the tropical rain forest region of Africa. Therefore almost all cultural groups in Nigeria possess one form of wood carving tradition with notable styles and characteristics to them
Ancestral Figures
Most ethnic groups in Nigeria have a tradition of carving ancestral figures. In Yoruba land, they have the Ibeji figures, these figures are done to celebrate the birth or death of twins in Yoruba tradition. It is backed by the people’s belief that twins are powerful spirits who are capable of bringing wealth to their families or misfortune to those who do not honour them.
In the Igbos of the South Eastern Nigeria, one of the most popular and ancestral figures come in the form of Ikenga wood carving. Ikenga is usually used to denote the power of a man’s right hand and his accomplishments, it is represented usually by a figure holding different things such as horns and swords. This practice of Ikenga carving has penetrated other cultures around the Igbo’s such as Edo who call it Ikengaobo and the Igala who call it Okega.
Doors And Wooden Posts
The Yorubas have a rich tradition of carved wooden posts and carved chip doors. This style of carving was so highly developed that guild of carvers and artists were developed around it. It was through this important system of traditional art society education that gave birth to 20th century artists like the famous Olowo of Ise, who many scholars have acclaimed as the most important Yoruba artists of the 20th century because of his virtuosity and dexterity in the niche of carved wooden doors and house posts.
Similarly, the Igbos also have a developed system of wood carving of doors and house posts. In the past, the houses of highly placed individuals and the affluent were embellished with these works. In fact, it was used to identify the extent of wealth and social importance of individuals. The Awka guild of carvers was found in Anambra State.
Igbo Ukwu, Ife And Benin Bronze Tradition
The Igbo Ukwu bronze tradition is unarguably one of the most celebrated contributions of the Igbo race to African artistic and technological heritage. The origins and the technology and knowledge as displayed by the complicated and intrinsic design employed by Igbo Ukwu bronze finding still baffle scholars till date. The Igbo Ukwu art heritage is reputed to be the oldest bronze sculpture tradition in sub-Saharan Africa, dated to about 9th century AD.
The ancient city of Ife is widely acclaimed by the Yoruba as the birthplace or the ancestral home of the Yoruba people. Many of the Ife ancient Ife artifacts today have been traced to the dynasty of the Ife King, Oba Obalufo 11, who is highly regarded as patron of the arts. One notable characteristics of the Ife art is the emphasises on the size of the head as being the centre of knowledge, symbol of Ego and destiny etc.
The Ife artists therefore do not observe the rules of proportion in producing their figures but rather usually are made a little larger than the rest of the body. Another notable characteristic of Ife art is in the use of small holes to indicate beards and hairline of masks and faces and the presence of prominent scarification lines running vertically across the whole face.
The Ife’s were also adept in their mastery of copper and its alloys and they produced a handful of works using the material. They also produced Terracotta works. They also produce art works that please the Oba. Great efforts were put into their production to achieve striking naturalism which is one of the most notable attributes of the Ife copper heads which have their facial features well articulated to true representation of the individuals depicted.
Of all the bronze casting traditions found in Nigeria, Benin ranks as the most famous for the great attention to details, mastery of craftsmanship and dexterity with which they were executed. The inventiveness of Benin civilisation and art were first brought to western public view through the infamous punitive British invasion of the kingdom in 1897 which saw a great number of Benin artifacts carried away by the British soldiers as booties.
The ancient Benin like their Yoruba counterpart placed great importance on the head as a chief part of the body. They therefore believe that the head is imbued with spiritual energy (Ehi) deposited by the creator, Osanobua and his eldest son, Olokun, this is probably the reason why the Benins have a massive repertoire of bronze heads of their Obas during their royal regalia.
Contemporary Nigerian Art
Following the dawn of independence in Nigeria, artistic foraging has continued to flourish, leading to the flowering of a multiplicity of the contemporary styles in art production. Though the acquisition of formal western education, Nigerian art scene has become individualised, detribalised and universal with little common traditional traits, still noticeable in the corpus of works addressed today as contemporary Nigerian Arts Globalisation influences and current sociocultural and political issues have contributed to a proliferation of styles and techniques.
Nation
HYPREP Marks 15 Years Of UNEP Report, Highlights Major Cleanup Milestones
The Hydrocarbon Pollution Remediation Project (HYPREP) has commemorated the 15th anniversary of the release of the United Nations Environment Programme (UNEP) Environmental Assessment Report on Ogoniland, reaffirming its commitment to restoring the environment and improving the livelihoods of affected communities.
In a statement signed by the Project Coordinator, Prof Nenibarini Zabbey, to commemorate the anniversary, HYPREP described the anniversary as a significant milestone in Nigeria’s environmental restoration efforts, noting that the project has made remarkable progress in implementing the recommendations of the landmark UNEP report released on August 4, 2011.
The UNEP report had revealed extensive oil pollution across Ogoniland, severe environmental degradation, and serious public health risks resulting from decades of petroleum operations. It also recommended an initial $1 billion fund to commence the cleanup of the affected communities.
According to HYPREP, the Federal Government formally launched the Ogoni clean-up in 2016, while the Project Coordination Office was established in 2017 to drive the implementation of UNEP’s recommendations.
Zabbey said the current administration has continued to prioritise the project under the Renewed Hope Agenda.
Providing an update on the cleanup, the Project Coordinator disclosed that 30 of the 65 contaminated sites identified by UNEP have been fully remediated, while work is ongoing at several medium- and high-risk locations. It also stated that more than 1.5 million mangrove seedlings have been planted as part of what it described as the world’s largest restoration of oil-degraded mangroves, with over 1,000 hectares of shoreline already rehabilitated.
Zabbey further revealed that 49 Ogoni communities have been connected to potable water schemes through multiple water projects and booster stations aimed at providing safe drinking water across the region.
In the health sector, he said the 100-bed Ogoni Specialist Hospital in Kpite and the 43-bed Cottage Hospital in Buan are nearing completion, adding that several existing health facilities have been upgraded with modern medical equipment, while five ambulances have been donated to improve emergency healthcare services. The Project Coordinator also disclosed that a three-year human health biomonitoring study is being conducted in collaboration with the World Health Organization’s International Agency for Research on Cancer (IARC).
On economic empowerment, Zabbey stated that the Project has created more than 8,000 direct jobs and trained thousands of Ogoni youths and women in various vocational and technical skills, including software development, cybersecurity, aviation, commercial diving, seafaring, mechatronics, and creative arts. The project also reported awarding scholarships to more than 1,000 students, providing grants to small businesses, and supporting persons living with special needs through skills acquisition programmes.
The statement further highlighted ongoing legacy projects, including the Ogoni Power Project and the Centre of Excellence for Environmental Restoration, which it said is about 96 per cent complete. HYPREP also welcomed the recent designation of the Ogoni Wetland as a Ramsar Site of International Importance and pledged to continue promoting biodiversity conservation and sustainable management of the ecosystem.
Marking the anniversary, Zabbey said the progress achieved over the past 15 years demonstrates the collective commitment of government, development partners, stakeholders, and local communities to restoring Ogoniland. He called for renewed collaboration to sustain the cleanup effort, promote environmental sustainability, and support the long-term development of the region. 3
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