Opinion
Easter, Inter-Faith Relations And Peace
God and religion can be aptly described as household phenomena in the world. People anywhere, everywhere, anytime, every time discuss God and religion. Even those who call themselves atheists and the freelance, either from the conscious or sub-conscious region, discuss God and religion.
This is because God is one and universal. And in every normal human being created by God, there is the element of the divine. Consequently, interest in religion is generated inevitably throughout the world.
Anything that exists that performs no function has no business existing. Thus, religion exists because it performs functions.
Therefore, religion is a living organism that exists in the abstract. Religion performs several unique functions both to the society and man. Man’s world is full of complex uncertainties coupled with several existential problems.
Religion, therefore, plays a very vital role by providing emotional aid and encouragement to man. In this regard, religion provides consolation and reconciliation. When one is confronted with disappointment, religion provides consolation, and when alienated from societal goals, norms and values, religion provides reconciliation between man and society.
In times of defeat, distress and impossibilities, religion provides emotional support for revival and survival. Religion provides support by establishing values and goals, reinforces morale and, at the same time, it provides immunization against disaffection. Religion supports and encourages growth and maturation of the individual in society.
It provides the ingredients for development, autonomy and self direction. In Nigeria and elsewhere, religion is closely connected to family structures.
Infact, ethical norms governing interpersonal behaviour within the family are often given religious sanction.
From the above, it is abundantly clear how religion influences peaceful co-existence in society.
But inspite of this, and despite the fact that the Nigerian constitution provides for religious harmony and peace, religious intolerance still abound in some parts of the federation.
The intolerance is occasioned by religious exclusiveness, thus leading to occasional religious crises as a result of the unwillingness of religious adherents of divergent belief to accommodate the point of view or belief of one another.
Against this backdrop, Christendom on Sunday April 4, 2021 celebrated Easter regarded as the foundation of the Christian faith, with Christ’s resurrection, signifying his victory over death, the triumph of good over evil and the completion of God’s salvation of mankind.
There were messages of congratulations and admonishment across the globe from political and religious leaders. Among those who sent messages were President Muhammadu Buhari, the Catholic Pontiff, Pope Francis, erstwhile Nigerian President Goodluck Jonathan, Governor Nyesom Wike of Rivers State, Borno State Governor, Prof. Babagana Zulum, and the President of the Union of Islamic Communities of Italy, Yassine Lafran.
Governor Zulum in his message said he was “very proud of Christians and Muslims in Borno State for maintaining peaceful coexistence in the state despite facing tough challenges”. Emphasising the need for religious inclusiveness and tolerance as means of ensuing continued peaceful co-existence and harmony between Christians and Muslims in families, communities, schools, markets, sporting activities as well as at political and social gathering’s, he lauded interfaith leaders for being role models and further stressed the need to nurture and preserve the prevailing peaceful harmony to facilitate development.
Pope Francis in his message regretted that “there are still too many wars and too much violence in the world” and called for peace in several conflict areas particularly in Africa, describing armed conflict and military spending during a pandemic as “scandalous”.
On his part, Lafran undertook an interfaith visit to the Catholic Archbishop of Bologna in Northern Italy, Matthew Zuppi, during which he said that Christians and Muslims in Italy lived with a common spirit, pointing out that the Christian lent and the Muslim month of Ramadan, united adherents of both religions in invocation, reflection and love of one God and stressing the need for further strengthening of inter-faith relationship by religious leaders and organisations across the world to promote global unity and stability as well as enhance cordial relationship among various religions and nations.
The example of Italy’s interfaith leaders and that of the Borno State Christian and Muslim communities should be emulated and encouraged by people of all religious faiths and cultures for Nigeria to move forward and enhance peaceful coexistence.
Nigeria as a multi-religious pluralistic society, characterised by complex diversity of cultures and traditions, the strongest instruments to be used in achieving religious tolerance, peace and harmony are cross-cultural and religious visits, contacts, dialogue and mutual collaboration.
All religions in Nigeria must understand, embrace and tolerate one another. And adherent of religions must practice religious inclusiveness, appreciate and recognise one another in good faith.
Just as Easter among Christians signifies peace and salvation of mankind, it should be realised and appreciated by all that to bring growth and prosperity in a society, the path that is open to wiser people is peace and harmony, without which it is impossible to achieve political strength, economic stability or cultural growth.
Iyalla is a journalist and theologian.
By: Chris Iyalla
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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