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INEC Trains Professional Women …Urges Them To Participate In Politics

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Although women comprise 50.1% (NPC, 2006) of the Nigerian population, their citizenship status as well as their ability to participate actively and effectively in public policy, and to be visibly represented in decision-making at all levels are all greatly curtailed by socio-economic, cultural and psychological factors (Mark-Odu, 2000:4).
This not only affects the level and quality of female citizenship, it also raises questions as to the legitimacy of Nigerian democracy in practice. Nigerian women have risen to the challenge in all spheres of professional life. However, there remains an urgent need for professional women in the political space.
Speaking to professional women during a one-day training programme titled: “National Sensitisation Workshop For Professional Women On Participation In The 2019 General Elections,” organised by the Independent National Electoral Commission (INEC) for professional women across the country, recently in Abuja, the facilitator, Directing Staff, NIPSS, Kuru, Prof Funmi Para-Mallam charged professional women to leave the spectator mode, but ensure full and effective leadership in politics and decision-making at all levels.
Para-Mallam defined a professional woman as a member of a profession who earns a living from a specified professional activity guided by standard rules/ethics for conduct or a paid occupation, especially one that involves prolonged training and a formal qualification.”
She noted that sustainable development goal 5, targets 5.5 percent focus on Gender Equality and Women Empowerment, adding that women must convert all their professional capabilities to political capital.
Implications of female absence in politics is as a result of four Bills that was rejected since 2002-2016 which includes the Anti-violence 2002, Reproductive health 2005, CEDAW 2006/2007 and Gender and Equal Opportunities 2016.
According to her, “The National Gender Policy stipulates a temporary measure that government shall ensure at least 35 per cent female representation in all appointive and elective posts in order to correct existing gender-based imbalances in political representation.
“The INEC’s gender policy and the electoral system in line with international and national regulatory frameworks seeks to mainstream gender, eliminate gender discrimination and promote gender equality towards a just and democratic society, but the INEC gender policy of the year 2015, lacks teeth as parties are not specifically held accountable and electoral reform is absent,” the Professor added.
She emphasized that they must push through to ensure that they amend electoral law to comply with NGP in specifics, Empower INEC to reject non gender-inclusive party lists and practices, as well as engender internal party democracy, Abolish women’s wings over time to have a Proportional representation.
Para-Mallam explained further that this can only be achieved if women build bridges across party, ethnic and religious lines to promote shared agendas as well as Grassroots mobilization and constituency building practice to promote gender solidarity that genuinely supports female candidates.
She urge women professional bodies such, International Federation of Women Lawyers (FIDA), Nigeria Association of Women Journalists (NAWOJ), Situation Room across the country, among others to adopt strategies for broadening political space for women Electoral System, noting that no one would make the change for them.
Also speaking, while intimating the professional women on the key objectives of the training,  the Deputy Director, Gender, INEC, Abuja, Mrs Blessing Obidegwu stated that analysis of previous elections shows that not many women from the professional class take part in the electoral process as voters, candidates, observers or election administrators, hence this became a concern and the need for the training.
The Deputy Director’s speech was presented by the Deputy Director, Voter Education, Publicity, Gender and Civil Society Organizations Liaison Department, INEC, Abuja, Mr Jamilu Sabiu stressed that democratic elections ought to reflect participation from all segments of the society including professional women.
According to her, “Women elites deserves the opportunity to bring their capacity and capability to bear and make their impact felt by getting actively involved in various electoral roles of their choice as a way of deepening our democracy and making it more inclusive.
“The recent INEC’s presentation of voters registered to the 91 political parties showed that in spite of all the encouragement, women’s registration as voters is 47 per cent as against 52.8 per cent of their male counterparts. This clearly shows that women did not make enough efforts to come out and register,” Obidegwu added.
She noted that although the actual reasons for political apathy among professional women in Nigeria, was yet to be known, but INEC believes that a forum of this nature would afford them the opportunity to discuss their concerns with a view to having them come on board as preparation for the 2019 General Elections draws nearer.
She added that the training was done so as to engage other women in voter education, address voter apathy, engage actively in the candidate nomination process to ensure that only the best candidates emerge, advance the electoral discourse within their sphere of influence, participate in governance, advocate for women in appointive posts, as well as advocate for good governance by holding political institutions accountable to their campaign promises and manifesto when the clinch to power.
Obidegwu explained that professional women world over are recognized and respected for their outstanding accomplishments in their various fields of endeavours, adding that the society adores women for daring to succeed in highly demanding careers which is perceived to be exclusively for the men.
She stressed further that professional women hold the promise for changing the narrative on gender inequality when they deploy their intellectual skills as their disposal to bear in politics and electoral activism, noting that the gap for now is their current lack for interesting politics which this sensitization forum intends to interrogate, noting that INEC as an Umpire has always ensured that Nigeria’s political landscape continue to be level and women-friendly.
She added that professional women in Nigeria are assured of a supportive environment to participate in the electoral process in any capacity, degree or role as they may choose stressing that since the last elections in 2015, INEC has improved its processes and procedures to ensure that gender is adequately mainstreamed in the electoral process.
Inclusion therefore, according to Para-Mallam, “Women who are already in political office have an onerous responsibility to serve as exemplary models for other women and men to respect and emulate – women have to work twice as hard to overcome stereotypes and win over hearts and minds – this is the simple but blunt reality.
“Women have unique abilities, styles and gifts that they can bring to the political space and should not seek to be men or beat men at their own game
“Most of all women must learn not to be short sighted by acting the PhD script (pull her down syndrome). Rather, women must develop the culture of supporting and promoting each other.
Obidegwu stated: “It is hoped that a compendium of roles and strategies that professional women could deploy to advance women’s political visibility in the 2019 General Elections and beyond would be developed from participants at the training.”

Susan Serekara-Nwikhana

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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