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Arts/Literary

Parade Of Rivers Literary Icons

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In the contemporary world of today, there is a widely held, negative impression that places the development of any nation in the palms of the political class, oblivious of the fact that every other member of the society has a role to play in the development of the society.

One class of people that has made valuable contributions to the society is the literary artists who use their great talents and literary skills to tell the story of their people and promote their culture through literature.

It is true that those in the pinnacle of political power have the powers to make and unmake, but whatever impacts, positive or negative, they make in the society are often shaped by critics, mot of who are made up of literary icons, playwrights, musicians, actors and actresses.

While those in corridor of political power depend more on commonwealth than their intellectual endowment to make whatever impacts they deem necessary, those in the literary world solely employ their intellectual skills to build their society. With a touch of imagination and creativity, literary artists metamorphose the happenings around them into plausible texts which in turn become a relevant reference point to the society.

Literary icons like the legendary Wole Soyinka, Chinua Achebe, John Pepper Clark, Ola Totimi, Zulu Sofola etc have made great impacts not only to Nigeria, but to the world in general through arts and literature. They are an institution every student must pass through in the world of literature.

Due to his literary works, professor Soyinka, the first African Nobel  Laureatte  needs no introduction in any country of the world. His literary acumen and intellectual contributions to the world have earned him and his country, Nigeria an unenviable image among the comity of nations. Today, while Soyinka’s face is an international passport in any nation’s airport, Nigeria is regarded as a nation endowed with skills. This is one golden laurel the combined efforts of all Nigerian politicians have not earned Nigeria since its 50th year of political independence.

In the 43 years of Rivers State creation, there are many people whose literary genre has earned Rivers State good reputation. The legends among them are Emmanuel Elechi Amadi, Claude Ake, Ken Saro-Wiwa, Margaret Kay Williamson and Rex Jim Lawson.

Through their numerous works, these great writers and artiste projected the Rivers State culture and folkcore in such a way that those that belong to other cultures were able to appreciate the Rivers people.

For instance, ELECHI AMADI is a playwright and author with a strong passion for African Literature, and with a thrust of native languages. Unlike many writers who seem to have no cultural affinity on which to hang their writings, and who as a result, rely on foreign words, idioms and imitations, Elechi Amadi is a roots writer with a vision.

A well-known creative writer with African folklores, this 76 year old son of Aluu in Rivers State belongs to the core of artistes who explore the range of his local, native challenges and document them in his works.

Like a griot from the Sahel region, Amadi takes African literature to contemporary level and promotes Rivers culture to an international level.

And like the legendary Wole Soyinka and J.P. Clark whose separate, famous poems on Abiku (the reincarnate) are being driven by African beliefs, myths and mysteries, Amadi’s verse play, Isiburu is rooted in his native Ikwerre language and culture.

Due to the excellent presentation of his works which evolve pre-colonial African societies as ruled by the gods and which is wedded in the core traditional myths, Amadi is popularly acclaimed as the leading authority in the supernatural in African literature. He has in his kilts, among others, the reknown trilogy: The Concubine (AWS 25), The Great Ponds (AWS 44) and The Slave (AWS 210).

CLAUDE AKE is another prolific writer of Rivers State origin whose numerous scholarly articles in learning journals spread across six continents. His seminal work “A political Economy of Africa” was simultaneously published by Longman in London and New York in 1981, and was declared the best text book in the United States of America in 1981. The Soviet Academy of Science translated the book into Russian language in 1985.

Till date, Professor Ake’s literary works remain a reference point in political science all over the world. This achievement, in no means earns Nigeria and Rivers  State in particularly an unenviable image in the world. And until his death through a plane crash in 1993, this Professor of Political Economics and founder of the Nigeria’s first private Think Thank called centre for Advanced Social Science (CASS) was an intellectual kingpin in Nigeria.

As for  KEN SARO WIWA, he was one fearless writer who, in order to draw attention of the world to injustices in his community, turned to pen and paper and gave vent to his creative impulse. Before his death on November 10, 1995, he had written 27 books.

Through his writings, he highlighted the social and economic ills of the Nigerian society, as well as helped to tell the nation’s political leaders what they were not doing right, even when it was obvious that his criticism could cost him his life.

Even though he was from a prominent family in Ogoni, he was consistently concerned about the treatment of the Niger Delta within the Nigerian federation. The non-violent movement for social and ecological justice which he launched in 1990 against oil companies operating in Ogoni though precipitated genocide in Ogoniland, later forced Shell Petroleum Company out from Ogoni in 1993.

It is however unfortunate that the struggle for justice for his kinsmen cost this great writer and former President of the Association of Nigerian Authors (ANA) his life in 1995.

In a male- dominated world where the voice of women seemed unheard and under- appreciated, it is difficult to see many women stepping forward to distinguish themselves. But Margaret Kay Williamson did.

Even though, she was born in Hereford England in 1935 and had all her education in England, Mrs Williamson was one writer who devoted her writings to the promotion of Nigerians, especially Niger Delta languages. Her  Doctoral thesis was on the Ijaw language.

Titled “A Grammar of the Kolakuma Dialect of Ijaw”, the thesis was later revised and published in book – form in 1965. This thesis, by and large, promoted the Ijaw language all over the world.

It was therefore not surprising that she was given a befitting State burial in 2005 by the Bayelsa State Government at Kaima, her adopted Nigerian home-town.

Last but not the least is the music legend, Rex Jim Lawson (a.k.a. cardinal). With a compelling African rhythm and cultural affinity, Rex Lawson’s highlife music was steeped in the style of the early superstars like E.T. Mensah of Ghana, Bobby Benson and Victor Olaiya of Nigeria.

Through music, which he started playing from his primary school days under late reverend D.S.H Bob-Manuel, Cardinal was able to project the African culture, especially his Kalabari language through the use of native words, parables and anecdotes.

Within his 33 years sojourn on earth, Rex Lawson was able to compose and record a total of 109 songs.

There is no doubt that these arts and literary giants have, through their works, left valuable and indelible legacies that would continue to be a source of pride to the Rivers people.

Therefore, the best way to keep the memories of these legends alive is by improving on the legacies they left behind. This is one area the Rivers State government has a role to play.

And one way in which this can be done is by organizing special annual arts and cultural festival and literary week that would provide opportunity for the younger generation to highlight their literary skills.

 

Boye Salau

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Effect Of Pornography On Children’s Health

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One social vice bedevilling children and adolescents in the world currently is the issue of addiction to pornography. It has assumed a frightening dimension as the recent upsurge in rape and other sexual assault cases are remotely linked to the unlimited access to pornographic materials to impressionable minds.
Pornography is the representation of sexual behaviour in books, pictures, status, films and other media that is intended to cause sexual excitement.
Exposure to pornography harms children and youth by normalising sexual violence and creating unrealistic behaviours.
Consequently, child pornography is on the increase globally and this is a real problem. It is a ‘big deal’ and has significant consequences on the future of children.This problem has increased because of the use of the internet and smart phones.
According to statistics, in 2008, the internet marketing firm, Hitwise, reported that globally, 40,634 web sites distributed pornographic materials. A report according to PornHub in 2020, the word “teen” topped the pornography mega site’s search terms for over six years running, making child pornography one of the fastest growing online businesses with over 55 percent of victims just 10 years old or younger.
In 2010,survey of English students between 14 and 16 years old, almost one third claimed that their first exposure to internet pornography was at 10 years. In a 2011 survey, 31 percent of adolescent boys admitted visiting websites that are intended as Adults only.
In 2012, Australian study of pornography users found out that the first exposure of children was between the ages of 11 and 13 years old. Also, in 2017, Australian Institute of Family Studies in a research by Antonia Quasars and Alissar El- Murr, revealed that nearly half of children  between the ages of 9 and 16 experience regular exposure to sexual images. Moreso, young males are more likely than females to deliberately seek out pornography and they do so frequently.
In Nigeria, internet pornography has continued to grow.Nigeria is a signatory to several international and legal instruments in the involvement of children in pornography. Nigeria has no national laws prohibiting pornography,but, the Cybercrime (Prohibiting Prevention) Act in 2015 only bans child pornography.
Currently, Nigeria has the highest number of internet pornography viewers of any country in Africa.According to reports, Nigerian youths secretly watch pornography and have become addicted largely unknowingly.  Available  statistics show that among Nigerian children, primary consumers of pornography are boys between the ages of 12 and 17 which might be due to the children’s reliance on pornography as primary source of sex education.
According to a counsellor, Justina Amalokwu, “for decades, Nigerian parents have become reluctant to talk about sex with their children . Maybe they are religious or uncomfortable about the topic . This reluctance has pushed many children to turn to the internet for lectures and demonstration on sex. When they go online, they easily get to porn sites”.
Recently, the United Nations International  Children’s Educational Fund (UNICEF) in a statement, stated that it was alarmed by the massive quantity of pornography available online, including graphic and extreme content that is easily accessible to children of all ages. It also stated that efforts to regulate content and restrict children’s access to pornography have not kept pace with technological shifts.
UNICEF however, supports the efforts of government round the world to ensure that children and young people are protected from harmful content in accordance with the convention on the rights of the child and the authoritative guidance from the committee in the Rights of the child .
The American College of Paediatricians on their part has urged healthcare professionals worldwide to communicate the risk of pornography use to parents and their families and to offer resources both to protect their children from viewing pornography and to treat individuals suffering from its negative effects.It said that children under 12 years old, who have viewed pornography, are statistically more likely to sexually assault their peers and these children are at the risk of a broad range of maladaptive behaviours and psychopathology.
A recent primary research article in JAMA psychiatry, shows that pornography consumption is associated with decreased left striatua activation and lower functional connectivity  to the prefrontal cortex. Also,smaller grey matter volume in the viewers can cause down regulation of the brain’s response to erotic material. These neural changes in the brains of pornography users are similar to changes seen in the brains of individuals addicted to cocaine, alcohol and methamphetamines. These cause mental disturbance and unrest for the young school age child .
The Association  advises that since the internet is the primary medium for pornography exposure, computers should be equipped with internet filtering and monitory software to reduce exposure. “There are variety of parental controls and filtering systems available to parents and some current software vendors offering filtering and monitoring of smart phones which are now the primary technology used by adolescents to access the internet.  Also, there are software services which offer the ability to create accountability partnerships so as to increase the success of breaking free from pornography addiction”, the Association noted.
A clinical/school  social worker, Danny Huerta, over the years observed that pornography  leaves children incredibly stunted in their growth and maturity and enslaved to pleasure and consumption, depriving them of healthy sexuality for their marriages for society and for generations to come. He added that pornography triggers the body production of oxytocin, which is the bonding activity between a husband and wife. The more it is used outside the design, the more confused and washed down the ability to bond.
He urged parents to help their children learn how and why to guard their hearts and minds which are their springs of life and to help them see that there is more to life than sex.
Another Child counsellor, Jennifer Michelle Greenberg, said that the consequences of pornography can be disastrous.
“Porn can stay in your head forever. It is very hard to get these images out of your head. They are burned in your memory  like a brand.” She adivised parents to protect their children by teaching them about sex before someone else does.
“According to her, “make it clear to them that if they have any questions or concerns, they can come to you and you won’t be upset. Tell your children that photos and videos of sex and nudity are wrong and teach them  what God’s word says about their bodies”.
“Be aware that many children encounter pornography at the home of a friend or neighbour. Monitor your children online activities and texts. Know what websites they visit, who they are talking to and what their passwords are. Be aware of the images they are taking of themselves and sharing ,”she said.
There is no doubt that exposure of children and adolescents to pornographic materials is harmful to their development and societal growth. Victims of early exposure to such things often end up addicted to it and they tend to want to have multiple sex partners. They are encouraged by what they see to engage in unsafe sexual practices.
It is important that parents give their children moral and sex education from early stages of life. Also, education about internet safety is key in achieving parental control.
Government also has a greater role to play by enforcing laws concerning exposure of children to pornographic materials. It is often a common sight of children and adolescents watching rated videos shown by video rental shops across Nigeria.
Furthermore, introduction of moral and sex education in the curriculum of primary and secondary schools will go a long way in curbing this unhealthy trend and save our youths and the society at large from the menace of pornography.

Ibinabo Ogolo

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Youths’ Role In NationBuilding

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Nation building is a dynamic process involving all segments of the locality, including the often-overlooked and undermined youth population. Youths represent a vast and often untapped resource for immediate and long-term community development efforts. They also provide an invaluable resource for the progress of any society as well as its development. As youths are brought into and connected with national issues and programmes (they have often times been ignored/excluded), they can participate actively and contribute to decision-making at multiple levels.
As youths are engaged in more sustained positive relationships with adults, other youths and national development programmes, apart from realising that they are valued citizens of their nations, such collaborations and participation may lead to skill enhancement, empowerments and confidence-building traits, which will help prepare them for active interest and involvement in nation-building (even in future).
The total population of those between the ages of 15 and 34 was about 30 million in the 1991 census, equivalent to one of every three Nigerians. It was projected that by the year 2000, the total population of this category of young person’s would be about 38 million (National Youth Policy, 2001). In 2006, a nation-wide population and housing census was conducted to update the records. It indicated that the youth profile in the Nigerian population has tremendously improved to 53 million (NPC, 2006).
Apart from the issue of numerical strength, global trend is towards emphasising the primacy of youth in the developmental process, with deliberate efforts by national governments to create conditions that will encourage youth to utilise their energies and resourcefulness for growth and sustainable development of their nations. It was in the light of this development that the Nigerian Youth Organisations in their memorandum to the last National Political Reform Conference maintained that:
“Nigerian youth must have a voice and must be given a greater say to contribute in the way he is governed and allowed to play greater role in leadership and governance so that at all times, he is properly equipped to assume the mantle of leadership which inevitably must come someday. (National Political Reform Conference 2005:15).
However, the prevailing conditions in much of the developing nations, especially Nigeria, have seriously extenuated the potentials of the youth as agents of social change. These challenges range from the economic and social to the cultural. The treacherous triangle of poverty, illiteracy and unemployment in which the bulk of Nigerian youths are currently trapped, has severally challenged their sensibility and has in the long run given rise to what sociologists term as attitudes of fatalism, resignation and acceptance of the situation (Heralambos, 2001). The persistence of these social problems has created an environment where youth are cheaply available for manipulation by self-seeking politicians. Poverty, illiteracy and unemployment are interrelated conditions that generate human needs and therefore constitute a state of deprivation.
As the youth continue to remain in this state, there is pent-up emotions and untapped energies. They provide cheap labour to execute the design of political gladiators and ethnic champions. In an apparent indictment of the Nigerian politicians, Togbolo (2006) observed, “they take advantage of the poverty-stricken nature of the country to exploit the people; politicians are fond of using the youth restive nature as a political strategy to have their way.”
According to Gribble (2010), “more than half of the world’s population under the age of 25 (between ages 15 and 24) are in greatest need of empowerment, those who are younger will quickly come of age and share these same needs. This segment of the population (15 to 24) is expected to continue growing faster than other segments for at least 20 more years” (Gribble, 2010). With the swelling wave of young people, access, empowerment and their engagement in nation-building becomes critical if they are to contribute effectively.
Uhunmwuangbo and Oghator (2013) suggested two (2) major motivations which have brought the converge of youth (young persons) into the policy agenda of national governments, thus fascinate and prioritised youth inclusion to the building process of any nation. According to them, the first is the global process of democratisation, beginning in Southern Europe, extending to Latin America, Asia and Africa, and more recently to Eastern Europe (Almond, 2004).
The second is the phenomenon of globalisation that has seriously challenged the capacity of nation-state to govern and which, according to Heady, et al, embodied a transformation of the spatial organisation of social relations and transaction (Heady, 1979). The combined effects of these global trends have confronted and dismantled authoritarian regimes in a decisive way, and at the same time rekindled the spirit of civil society in the political process (Suleiman, 2006).
The youth as an important component of the civil society is in the process of self rediscovery in an era characterised by the intense movement of the social forces of democratisation and globalisation. As they interact with other actors in the social system, the youth express their interest and needs, they relate with relevant political institutions and political processes to articulate their views and promote shared interest (Suleiman, 2006).
The role of education positioning and providing youth with access to effective engagement in national development which is a way of incorporating them in the decision-making process of the nation’s governance, nation-building activities where they are welcomed, with accurate and comprehensive information which will empower them to make healthy decisions.
There is no how the untapped capacities in youth can be tapped and utilised with an all-inclusive, participatory and synergy approach; thus, a suggestive dimension for involving the youth in nation-building. Youth participation, according to Cornwall (2010), refers to the involvement of youth in responsible, challenging action that meets genuine needs, with opportunities for planning and/or decision-making affecting others in an activity whose impact or consequence is extended to others. i.e outside or beyond the youth participants themselves. Rajani (1999) notes that, “it is only through participation that youth develop skills, build competencies, form aspirations, gain confidence and attain valuable resources.” This shows that youth participation therefore is a product and strategy of sustainable human development.
Youth comprise nearly 30 per cent of the world’s population. These large members of young people are an opportunity; an investment to their country. Youth participation in nation-building programmes/activities therefore is to: Strengthen young people’s abilities to meet their own subsistence needs; prevent and reduce vulnerabilities to economic, political and socially unstable environemnts; promote owership and sustainability of change interventions; help gain entry into target communites and build up trust and social cpaital.
Nigeria with over 140 million people and over fifty percent of youths cannot afford to lock out the youths if they must compete politically, technologically and scientifically in order to align itself with the sustainable development in Africa in particular and the developed world in general. Nigeria can build a strong and viable nation if and only if there is an existence of common values, beliefs, attitudes, effective leadership and a will to live together as a nation. Such transformations must allow every group (especially the youth population) to participate in the economic, political and the social spheres of the nation.
The following recommendations are discernibly based on the foregoing: Youth should be given the opportunity to develop their capacities thrugh balanced education and exposure. Skills acquisition and entrepreneurship will help reduce idleness among youths and keep them from being involved in crime and other activities that are counterproductive in nation-building. Youths should be made relevant and involved in leadership at different levels of government. We must moderate our demands on our youths and as well condition their behavior in line with our cultural values.
The youth of today must not fail this nation.
Concluded

Immanmuel Rohi
Rohi is a member of the Nigerian Youth Volunteers, Rivers State.

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‘How You Go Forward Is Your Responsibility’ 

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What happened to you was not fair. You were merely a collateral damage on someone else’s war path, an innocent bystander, who got wrecked out of proximity.
We are all hurt by life, some of us from egregious wrongdoings, others by unprocessed pain and sidelined emotions. No matter the source, we are all handed a play of cards, and sometimes, they are not a winning hand.
Yet what we cannot forget is that even when we are not at fault, healing in the aftermath will always fall on us and instead of being burdened by this, we can actually learn to see it as a rare gift.
Healing is our responsibility because, if it is not an unfair circumstance it becomes an unlived life.
Healing is our responsibility because unprocessed pain gets transferred to everyone around us, and we are not going to allow what someone else did to us to become what we do to those we love.
Healing is our responsibility because we have this one life, this single shot to do something important.
Healing is our responsibility because if we want our lives to be different, sitting and waiting for someone else to make them so, will not actually change them. It will only make us dependent and bitter.
Healing is our responsibility because we have the power to heal ourselves, even if we have previously been led to believe we do not.
Healing is our responsibility because we are uncomfortable, and discomfort almost always signals a place in life in which we are slated to rise up and transform.
Healing is our responsibility because every great person you deeply admire began with every odd against them, and learned their inner power which had no match for the worst of what life could offer.
Healing is our responsibility because “healing” is actually not returning to how and who we were before, it is becoming someone we have never been, someone stronger, someone wiser, someone kinder.
When we heal, we step into the people we have always wanted to be. We also are not only able to metabolise the pain, we are able to effect real change in our lives, in our families, and in our communities. We are able to pursue our dreams more freely. We are able to handle whatever life throws at us, because we are self-efficient and assured. We are more willing to dare, risk, and dream of broader horizons, ones we never thought we would reach.
The thing is that when someone else does something wrong and it affects us, we often sit around waiting for them to take the pain away, as though they could come along and undo what has been done.
We fail to realise that in that hurt, we had the most important lessons of our lives and the fertile breeding ground upon which we can start to build everything we really want.
We are not meant to get through life unscathed.
We are not meant to get to the finish line unscarred, clean and bored.
Life hurts us all in different ways, but it is how we respond and who we become that determine whether a trauma becomes a tragedy, or the beginning of the story of how the victim became the hero.
Culled from January Nelson.

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