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BOOK REVIEW: Ibiobara Spells Out Her Man

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Title: The Arm-Twist
Author: Orlando Dokubo
Publisher: Kraftgriots, Ibadan.
Publication Year: 2017
Reviewer: Anaele Ihuoma

In literature, it’s man that creates gods and goddesses, not the other way round. From the Greeks and Romans through the conservative John Bunyan and the socialist- leaning Bertolt Becht, to the more mythopoeic- inclined Soyinka, and Osofisan of the modem era, pages of literature have been littered with divinities put up at the whim of man. In many instances, the manner these gods and goddesses are made to work often betrays a script with a vengeful back story, as if they are told, “here, clean up the mess you created!’
But in the age of dot com, artificial intelligence and hacking, recourse to myth and legend needs to have a different kind of rationale. That is part of what Orlando Dokubo has provided in The Arm-Twist, his debut novel. The Arm- Twist, makes no claims to myth- making of any sort, but you would have to traverse experiences beyond mythopoesis, beyond the firmaments framed by Freud and Jung, to socially situate a character like lbiobara who, in a dystopian world that casts moral heroes as outcasts, dreams up her own husband and goes ahead to imbue him with the full complement of a metabolic and social reality complete with forest imp-to palace dweller transformation.
But The Arm- Twist is barely about lbiobara; rather it traces the trajectory of Jemina’s improbable rise and fall. Jemina is the custodian of the mysterious egg, the wand that lbiobara waves to achieve her esoteric agenda in this subtle rendering of the sub-genre of magical realism with an unmistakable social message. One point of beauty of the novel is that you would not even know that you were headed in that mythic direction until towards the last set of pages when apparently insignificant and unrelated matters are tied up and resolved. Another point, remarkably, is that Jemina’s transition from forest to city/country life and back to forest is so smooth you almost did not notice it. Dokubo transits into the world of make- believe so adroitly, making you rethink your erstwhile notion that perhaps because of the internent and its appurtenances, man had taken a sabbatical from his habitual binge on myth and legends. His goddess’ is so tantalizingly anthropomorphic she gets involved with the minutiae of man’s mundane concerns.
It takes the apparently insignificant micro sub- plot of the predicament of Adukoba, with whom Opuegberi the village woman, is adjudged to be in a sun- lover incestuous relationship, towards the end of the novel, to present Jemina with the opportunity to play out his role as avatar of a new vision, to construct a platform for the dispensation of justice which, beyond personal motives and with benefit of hindsight, might have been one of lbiobara’s more altruistic motives for her bare faced man- making magic.
Adukoba is an Achebean Ikemefuna – like character who, in this instance, has multiple Okonkwo-fathers (chiefs Kaka, Ade and Omoni) none of whom, however, possesses the Okonkwo fiery temper, but each of whom endorses the young man’s one-way journey to the evil forest even as he protests his incest- and-murder innocence. Opuegberi herself is not too far from Elechi Amadi’s Ihuoma. She was married, not as in The Concubine, spiritually to a jealous sea goddess, but to a local farmer who, despite abandoning her for months, still forbade any close contacts with the men folk. Still, a fate similar to the one that befalls Ihuoma’s suitors and lovers trails each of four young men who “got somewhat friendly to her.’’
The Arm-Twist may have twisted the arms of fate but it is men that end up worsted. ‘’Men are cruel,’’ laments an elder upon learning of the Adukoba-Opuegberi entanglement, He sucked her breasts as a toddler; he sucked her as a man is the accusation that sticks out like a sore thumb from an impromptu charge sheet. But Adukoba is not entirely without defenders: ‘’she seduced him”, says an elder, ‘’ no man can climb a tree with a ladder unless the tree allows the ladder to rest on it.’’ At this stage, whether or not he is actually her biological son becomes a moot point.
This is the scenario to which Jemina, a magical- social reconstruct from an erstwhile grudge bearing and much thwarted visionary must now impose his moral will and exert his newly found authority.
The Arm-Twist is a fine book with an unhurried story. It offers a variety of treats from the culturally rich, bio- diverse Niger Delta. It also flows nicely, except for one or two moments of grammatical unease (‘he had never partook in the celebrations’) which in no way hinder the savoring of the vintage offering.
JEMINA was on exile from the community of men, pitching his tent, literally, with forest denizens, a neo-early man living on the proceeds of hunting. It was a life best-forgotten until his path crossed with Ibiobara, the local version of queen of fairies. From the moment he heard the soft, enchanting ‘Ibote’ from Ibiobara’s seductive lips deep in the forest, the greeting that culturally hypnotizes him to her meals and ways, Jemina would remain under Ibiobara’s spell until another magical moment when he relapses into forgetfulness and utters the forbidden e-word…
In Many Shelley’s Frankenstein, man creates a monster he could not control, but in The Arm-Twist Ibiobara keeps her man under her spell, perhaps for all the right reasons. But then, as in this novel, who can tell the final flight of fate’s arrow until the very last pages of one’s life?

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Women

The Wise Woman

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The wise woman builds her home. Mothers are supposed to live exemplary lives. The roles of mothers in the building of the modern Christian home cannot be overemphasized.
The function of the mother is to help the man build the home. She is a helper. A helper to the husband when the man is not doing well. It is important for the wise woman to assist when the man is not able to meet up with the items needed in the home.
A wise woman needs to reference God first and then the husband. Also the wise woman should respect her husband.
Caring for her own children as well as others is very crucial.
Do not despise children from other mothers. Discipline the child who is going the wrong way.
Ensure family bonding, show love and don’t discriminate. Connection with children is very important, especially the females. Find out who is her friend. Also find out the kind of lives they live. Caution, counsel and guide so that they make good partners.
Teaching children the dos and donts should start from birth. Inculcate the word of God in them so that when they grow, will not depart from it.
From the Scripture, some women influenced their families positively. Virgin Mary influenced the world, she never destroyed herself hence she gave birth to Jesus Christ.
Elizabeth, despite her age, God blessed her as she waited patiently.
A wise should curb favouritism in the family and love children equally. Whether a child is your biological child or not, it is necessary to show love equally. Reprimanding the children should be the function of both man and wife.

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Women

The Desire Of Every Woman In Marriage

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Marriage is beautiful when there is love. Before and after marriage, couples show love to themselves. But you discover that after some years, that same love turn to be something else. A lot of people start going through emotional trauma in the hands of their loved spouses.
There are many things the woman desires to keep the love on as far as marriage is concerned.
Women are blesssed with feminine abilities that can be used for good in husbands lives. With your abilities, you can create a marriage that will last till couples get old.
A woman needs
man that is honest,  trustworthy,  nice,  loving and financially stable.
There are no two ways about finance in marriage. No matter the level of love, if there is no reasonable finance,  it is always difficult to manage the home.
Referring to the Biblical belief in Genesis 3: “Your desire  shall be unto you…….. “
What this means is that whatever the woman desires in life shall be provided as far as she performs her role in her home. There are many things  the woman expects her husband to take care of.
A woman wants a husband that is not lazy,  at least helping to do one or two things when he is at home.
A man that is educated and intelligent so that they will transfer such traits to their children.
Knowing that there are traits that her husband has,  traits of taking care of people,  giving freely to people and caring for her family. She expects him to exhibit them.
A woman wants to love a husband that has family interest at heart. A man that spends time with his family,  remembering his family even as he is away from home.
No matter where he finds himself, he is not destracted by external influence. He returns home to his loved ones.
A woman should not antagonise her husband because of one error or the other. No matter the level of offence he may have committed, you still show some love.
According to the Scripture, it is with wisdom that a woman builds her home. As far as he rreturns home, you accept him as your own.
It is not as if the woman will not monitor her husband, but to certain limit.  Don’t be a monitoring spirit.  Don’t allow anything to take your joy.
Don’t loose trust in your husband. The idea of checking your husband’s phone should be discouraged. The more you check your husband and his phone, the more you loose your joy.
You can show some form of jealousy, but to an extent. Cooperation, respect and being honoured from time to time is what the woman desires.
The home should not be a battle ground for a woman and man.  A woman should be able to ask herself if the check on her husband will pay her any good.
Draw a line to a point where you checkmate your husband’s activities.
A woman wants a man that will love her and telling her you love her will be all she desires.

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Women

The Desire Of Every Woman In Marriage

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A woman needs a man that is honest,  trustworthy,  nice,  loving and financially stable.
There are no two ways about finance in marriage. No matter the level of love, If there is no money,  it is always difficult.


Referring to the Biblical belief in Genesis 3:Your desire  shall be unto you……..
That is one aspect  the woman expects her husband to take care of.
A woman wants a husband that is not lazy,  at least helping to do one or two things.   A man that is educated and intelligent.
She knows that there is a trait that her husband has.  Traits of taking care of people,  giving freely to people and caring for her family.
A woman wants to love a husband that has family interest at heart. A man that spends time with his family,  remembering his family even as he is away from home.
A woman should not antagonise her husband because of one error or the other. No matter the level of offence he may have committed, you still show some love.


According to the Scripture, it is with wisdom that the women builds her home.
It is not as if the woman will not monitor her husband, but to certain limit.  Don’t be a monitoring spirit.  Don’t allow anything to take your joy.
Don’t loose trust in your husband.
The idea of checking your husband’s phone should be discouraged. The more you check your husband and his phone, the more you loose your joy.


The home should not be a battle ground for a woman and man.  A woman should be able to ask herself if the check on her husband will pay her any good.
Draw a line to a point where you checkmate your husband’s activities.
A woman wants a man that will love her and telling her you love her will be all she desires.

Eunice Choko-Kayode

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