Opinion
Nigerians And Robust Presidential Debates (11)
Recently, during a campaign rally in Jos, Plateau State, the standard bearer of the APC said he was going to continue from where President Buhari stopped, a statement many have found not too easy to decode. One cardinal goal of President Buhari’s administration is to lift 100 million Nigerians out of poverty, but even as his tenure enters the twilight zone, the National Bureau of Statistics (NBS) gave some damming numbers last week Thursday. According to the NBS, 133 million Nigerians are now classed as multi- dimensionally poor. It is a far cry from the 100 million Nigerians President Buhari promised to lift out of poverty. Currently, Nigeria’s inflation rate is at 21.09 percent according to the NBS, and the Naira is in a free fall struggling to stay away from exchanging N1000 for a dollar.
Boko Haram and its siblings, including the unknown gunmen still on rampage. To crown it all, most states in the corridor of Rivers Benue and Niger are still reeling from the devastation caused by the 2022 flood. Nigerians would like to know how the presidential candidates intend to pull us out of the current ditch we are in; and Bola Tinubu should face the nation to explain what he means by continuing where President Buhari stopped.
In plain language, it is clear that these candidates are running away from televised national debates in order to avoid public scrutiny. If this is the case, how do they intend to face the international media, or handle foreign policy when they finally emerge? Or, are we being saddled for another four years of speaking out of tone, as in the case of President Buhari on many occasions? Imagine sending another president to discuss issues like climate change and globalisation in the current global mine field? God forbid that we send another inept leader, who lacks the presence of mind to navigate the murky waters of international politics
It is indeed an existential threat which Nigerians must come together now to put a stop to. Against this backdrop, this columnist aligns with the idea canvassed by Prof. Pat Utomi, that candidates who avoid debates should be disqualified. While making reference to what is obtainable in the Republic of South Korea since 1995 when debate was made mandatory by the Public Official Elections Act, he averred that the enshrinement of debates in the electoral process in the Asian country retired big money bags and charlatans. He said, “any politician that refuses to make this fundamental contribution to the democratic process should be considered unfit, unable and unwilling to participate in the democratic process.”
Last week, the Conference for Nigerian Political Parties took a major step in calling on the National Assembly to set up modalities for making it customary for candidates to engage in debates as part of Nigeria’s electioneering process, especially at the presidential and governorship levels. This call is apt, even though a little too late in this electoral cycle; however, organising debates for only presidential and governorship candidates may not do enough to solve the issue of poor representation at the legislature, or create leaders at the grassroot level where government is closest to the people. Such a commission should be created at the national level, but all states should be empowered, or compelled by law to establish same at the state level to cater for candidates vying for state house of assemblies, local government chairmen, and even councillors
A debate at this time in the life of our nation is imperative, because like it or not, all the presidential candidates are undefined quantities. Most of them have been dangling the millions of jobs they intend to create, but Nigerians are yet to hear the nuts and bolts of how they intend to perform this miracle. The same has been said about the issue of insecurity, but no one knows for sure how they intend achieve this ideal goal. The way I see it, we are just coasting blindly to February 2023. Also, another head scratching issue is the fact that some of the candidates have had brushes with the law in foreign countries. Nigerians deserve to witness a robust debate among the four major contenders. It might not be in black and white, but it is our right to hear from those who want to manage our common wealth.
This is the concluding part of our article on the above headline published in our last Monday edition.
By: Raphael Pepple
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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