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 Nigeria Rotten Under Buhari?

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Truth often comes from the most unlikely places, and when it comes it is as refreshing as a glass of cold water in very hot weather. A fortnight, or so ago, the standard bearer of the All Progressives Congress, in the forth coming 2023 Presidential Elections, Bola Armed Tinubu, gave his verdict on the stewardship of his party in the last seven years. His language was so refreshing because, unlike other times, he did not sugarcoat the current state of the country under Buhari. He was blunt, just the way our elders in our villages are; and he refused to equivocate when he said: “Nigeria is rotten under President Buhari.” His verdict was in stark opposition to the drivel of the likes of Festus Kyamo, when he tried to score cheap political points by suggesting that the Peoples Democratic Party has an undismantled pipeline for corruption.

It was a case of the kettle calling the pot black. Interestingly, he doubles as the Minister of State for Labour, as well as the Spokesperson for the Tinubu Campaign Organisation. I believe that Nigerians are eager to hear his spin on the verdict of the Asiwaju on the Buhari administration, of which he is a cabinet member. Among the Ijaw people of Southern Nigeria, there is a common saying that the fish begins to rot from the head. By extension, Senator Tinubu has indicted no less than President Buhari himself.  He has frontally accused him of running a rotten government. Of course, there is no gainsaying the fact that the fruit tells of what variety of tree it has come from. A rotten tree will definitely produce rotten fruits; in our case corruption, insecurity, injustices, lies, rank nepotism, and the like.

Incidentally, the tree called Buhari’s administration was planted by no other than Senator Bola Armed Tinubu himself, and he has told everyone who wants to listen. In fact, in the period leading to the primary elections, when it seemed like there was a gang up against his presidential ambition, his trump card was his role in President Buhari’s emergence as flag bearer in 2014. He reminded nay-sayers that he single-handedly brought Buhari out of retirement and made him president. The former governor of Lagos State cannot extricate himself from the baggage of the bad product he sold to Nigerians in 2015. He must carry the barge of one who sells rotten, or expired products.

Ordinarily, if Buhari were to be a material product in the Nigerian market, the Standard Organisation of Nigeria (SON) would have arrested Tinubu and his co-travellers since 2019. On another level, his statement tells us everything we need to know, so as not to cast our vote for the APC, and for him in particular, come 2023. Around the world, we have seen how heads of government and global CEOs stood out and led from the front against a barrage of global headwinds. These leaders have confirmed the words of the foremost leadership expert of our time, John C. Maxwell, when he observed that everything rises and falls on leadership. A recent case in point is the war in Ukraine, where a President, a former comedian has risen to the occasion in defence of his people.

For instance, President Volodymyr Zelenskyy of Ukraine has been able to stand up to his Russian counterpart, Vladimir Putin; a former KGB agent who has been in the presidential saddle for more than two decades. He has been able to rally his people to fight for their motherland; he is only 44 years old. But President Buhari, a retired general has been fiddling for seven years, while the country burns. Meanwhile, the amount of money spent so far on security, and the provisions in the 2023 appropriation bill show how inept, incapable, and corrupt Tinubu’s expiring product has become.  The rottenness in Buhari’s government has expanded what we have now come to know as ungoverned spaces in the North. Earlier on in his administration, he prided himself as one who dislodged Boko Haram, from every territory. But that was all a lie. Residents of Maiduguri know the terrorists live with them and do business with them, and the government is also aware.

The rottenness in the military championed by Buhari, has given Boko Haram new siblings. It was under this government that banditry was redefined. Instead of going about their criminal enterprise, bandits now acquire surface-to-air missiles with the capacity to bring down jets.  Under this rotten administration, the security architecture of the South East was completely undermined, giving birth to the unknown gunmen phenomenon. In the past seven years so many innocent Nigerians have met their untimely death in the hands of these faceless men of the underworld. As curious as Tinubu’s assertion may be, it is nothing new. It is even suspicious of him to be making such statements concerning Buhari at the twilight of his administration. For most Nigerian voters, the Jagaban of Bugu was only playing to the gallery.

The smell of political and administrative rottenness cannot effectively be removed by parting oneself in the back as Buhari did a few days ago. At this point, the challenging question on the minds of most Nigerians of all stripes and political affiliations is, “what is the degree, and where is the epicentre of the rottenness?”  But we also know the answer, that the country is very rotten in every sector, starting from the gates of Aso Rock. Recall that one of President Buhari’s cardinal policy thrusts was fighting corruption, but seven years later,  instead of improving on the global corruption index, Nigerian has continued to decline. Some cases of corruption under Buhari are nothing but mind bugling. Like the claim that hundreds of millions of naira was spent on school feeding programme, during the COVID-19 pandemic, whereas schools were closed, and children were at home. Or, consider the dirty fuel saga that some billions of Naira were used to clean up; no one has been held accountable to date. Or should we challenge President Buhari on his position regarding the petrol subsidy in 2014?  How he asserted that the whole subsidy regime was a scam, and how much he has spent on subsidies in the past seven years.

In fact, in the cases of subsidy, the former Emir of Kano, and former Governor of the Central Bank of Nigeria, Sanusi Lamido, in a recent event at Kaduna questioned if Nigerians were drinking the fuel. He challenged NNPCL’s consumption projection. Sadly, if the 2023 Appropriation Bill is passed as proposed by Buhari’s government, it means that fuel subsidies will gulp a whopping N3.6 million which  is equivalent to about 20 per cent of next year’s budget. Bear in mind that Buhari has been the Minister for Petroleum Resources since 2015 Before Tinubu’s recenter outburst, if I may use that word, many others within the ruling APC have voiced the same concern. In an interview on Radio France International in April, a member of the Police Service Commission, Mrs Najatu Muhammed, blasted the President for pardoning two former governors, Joshua Dariye, and Jolly Nyame of Plateau State and Taraba State respectively. Mrs Muhammed interpreted it as representing a systematic failure in the country. she lamented that the rot in Plateau State’s education, health, and infrastructure may have been caused by looting by Dariye.

She then went further to accuse the President, saying: “the president does only what serves his interest or that of his lieutenants at the detriment of public interest. Buhari was elected to fight corruption,  sadly, he is now the person committing this atrocity. Buhari has proved that he is untrustworthy and unreliable. Buhari has failed all the promises he made to the nation, especially the northerners who lost their lives and property because of him. He has not fulfilled a single promise he made. Buhari’s administration is the most corrupt government ever in the history of Nigeria. The level of stealing is unprecedented. Everybody commits crimes with impunity.” In conclusion, Tinubu should hold his peace, or come up with other sweet nothings with the hope that Nigerians are still gullible. Nigerians are living in the midst of the rottenness under Buhari; and they also know that he, Tunubu, was the chief architect of  Buhari’s second coming.

By: Raphael Pepple

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Tradition or idolatry? The Debate Over Nhe-Ajoku 

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Quote:“But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. 
In the heart of Ikwerre land, nestled among the green stretches of Rivers State, lies Omerelu  a community steeped in heritage and rhythm. Here, the people gather every two years for the Nhe-Ajoku, the bi-annual New Yam Festival that marks the harvest season, the renewal of gratitude, and the reaffirmation of kinship with the land. Debate It is a time when the yam, known as “the king of crops,” takes centre stage. The festival begins in joy and ends in solemnity, as the community offers thanks to the Almighty for sustenance and peace. At the climax of the celebration comes Nkwa-Nhe-Ajoku, a sacred dirge performed only by the initiated. By long-held custom, it forbids the Igbo people  from witnessing it irrespective of how long they have lived among them (Omerelu people) . The dirge, performed in secrecy and deep reverence, closes both the spiritual and physical chapters of the festival.
Yet, as the years pass, questions are rising within Omerelu: what still lies at the heart of this ceremony? Has the spirit of thanksgiving been overshadowed by practices that no longer serve the wellbeing of our people? The call to abandon idle worship that is, the worship of lifeless objects or empty rituals  grows louder. For many, the time has come to separate what uplifts the community from what diminishes it. Tradition, when rightly kept, preserves identity. But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. The dirge that once bound the people in reverence now occasionally divides them by secrecy. To the devout Christian, the festival’s spiritual dimension raises moral questions. Can thanksgiving to God be mixed with homage to carved symbols or ancestral forces? Must reverence be expressed through objects rather than through the heart?
Within Omerelu Community , elders recall that the first purpose of Nhe-Ajoku was gratitude  not idol worship. It was to honour hard work, the soil, and divine providence, not to erect shrines to shadows. But today, the week that should bring peace and brotherhood sometimes ends in conflict, theft, and fear. Livestock disappear. Goats and fowls vanish in the night. Some justify it as ritual entitlement; others call it ‘fast finger’. This is where the red flag must rise. A festival of peace cannot thrive in the smoke of wrongdoing. If Nhe-Ajoku becomes an excuse for moral decay, it loses its sacredness. Let the people of Omerelu remember: a tradition that harms its own people ceases to be culture it becomes bondage. It is not the festival itself that is at fault, but the way it is practised. When men hide behind masquerades to seize property, when youths interpret freedom as license, when the dirge becomes a cover for intimidation, the festival must be re-examined.
This conversation must happen without fear or sentiment. The Ikwerre person is proud, industrious, and deeply spiritual. We need not abandon our heritage to embrace truth. Rather, we must purify it, as gold is refined by fire. To understand where we stand, it helps to look back at FESTAC ’77  the Second World Black and African Festival of Arts and Culture, held in Lagos in 1977. It was a grand showcase of African identity, heritage, and pride. For a moment, the black world united under one banner of culture and art. Yet, in hindsight, some critics raised warnings. They argued that Nigeria, in trying to celebrate culture, unconsciously revived old spiritual practices that blurred the line between art and idolatry. A respected cleric once said FESTAC ’77 “handed Nigeria over to idols,” claiming it marked the beginning of the country’s moral confusion.
 Whether one agrees or not, it stands as a cautionary tale: culture without conscience can lead to chaos. So too in Omerelu, Nhe-Ajoku must not become a miniature FESTAC grand in display but hollow in purpose. The harvest must be about life, not lifeless worship. If a festival meant for peace turns into a spree of theft and intimidation, then the red flag flutters over the village square. Our elders must rise to correct this trend. Chiefs, youths, and women leaders must come together to reclaim the true essence of Nhe-Ajoku: thanksgiving, unity, and renewal. The dirge, Nkwa-Nhe-Ajoku, should retain its dignity and secrecy for those qualified, but its purpose must be explained clearly to the younger generation. Secrecy without explanation breeds suspicion and rebellion. Instead of exclusion, let there be understanding. Festivals should strengthen bonds, not stretch divisions.
Omerelu must show that tradition and modern faith can coexist, that the people can celebrate harvest without bowing to idols, can sing ancestral songs without losing moral clarity, can dance without looting. We must also redefine the meaning of worship. Worship is not about objects but obedience; not about rituals but righteousness; not about noise but truth. The younger generation watches keenly. If we hand them confusion, they will discard our culture. But if we hand them purpose, they will preserve it proudly. Let every yam harvested remind us that blessings come through toil, not through spirits or symbols. Let the sound of the drum call us to unity, not to indulgence. The red flag has been raised  not to condemn Omerelu, but to caution it. The line between reverence and ruin is thin; we must tread it carefully. If we reform Nhe-Ajoku today, we will hand to our children a festival worthy of pride.
 If we ignore the signs, we risk turning celebration into regret. Let’s celebrate hard work again by ensuring that our yams are from our yams, not Hausa yams. Our chickens and goats should also come from our farms. I , being a bonafide offspring of Nhe-ajoku adherence, know too well that agric (poultry fowl) and Hausa goats were never anywhere near the ‘Ajoku Shrine’, but now, the reverse is the case. The implication? People are no longer interested.However, let this year, and every year henceforth, mark a new beginning: a Nhe-Ajoku of peace, honesty, and gratitude   that honours our Creator. The yam is life, but life must be pure. Let the dirge speak truth again. Let the red flag remind us  when culture forgets conscience, it ceases to be culture. And when the drums of Nkwa-Nhe-Ajoku sound again in Omerelu, may they beat not for idols, but for renewal, justice, and peace.
By: King Onunwor
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Opinion

Fubara’s Strategic Masterstroke

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Quote:”What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future”
In the evolving narrative of Rivers State’s infrastructural transformation, Governor Siminalayi Fubara is quietly but decisively carving out a new economic roadmap—one anchored on strategic connectivity, blue economy exploration, and sustainable development. His recent inspection of the 13.5-kilometre Oyorokoto Road in Andoni and the visionary Trans-Kalabari Road project underline a bold ambition: to reposition Rivers State as the economic gateway of the Niger Delta and a key player in Nigeria’s emerging maritime economy. The Oyorokoto Road, slated for completion and commissioning in March 2026, is not just a transport corridor. It is the spine of what promises to be a thriving coastal economy. Stretching from Andoni’s popular Oyorokoto Beach to the newly discovered Atlantic beachfront, the project embodies the governor’s vision of turning Rivers State’s natural endowments into engines of growth. The road’s design is strategic—it connects land to sea, trade to tourism, and communities to opportunity.
Governor Fubara’s decision to extend the road beyond the initial Oyorokoto Beach destination speaks volumes about his forward-thinking approach. Upon discovering an expansive Atlantic beachfront with immense tourism and marine potential, the governor ordered the extension of the project—transforming it into what he aptly called “the pathway to the blue economy.” This statement encapsulates a shift in governance philosophy: from mere infrastructure delivery to economic diversification and sustainability. The blue economy, which encompasses maritime transport, fisheries, coastal tourism, and renewable energy, offers Rivers State a new frontier for wealth creation. With Oyorokoto’s proximity to the Atlantic Ocean, deep-sea exploration, aquaculture, and ocean-based tourism can thrive. Governor Fubara’s plan to develop activities around the seafront—hospitality, logistics, and marine services—will not only attract investors but also create jobs for local communities long isolated by geography and neglect.
The significance of the Oyorokoto project also lies in its symbolism. It signals a shift from oil-dependent infrastructure to climate-conscious development. The governor’s insistence on conquering difficult terrains to connect Andoni’s coastal communities underscores his administration’s commitment to inclusion and balanced growth. For decades, these communities have watched from the margins as the mainland prospered. Now, they are being woven into the state’s economic fabric. But the true genius of Fubara’s strategy emerges when viewed alongside the Trans-Kalabari Road project, a monumental undertaking designed to link several island communities in the Kalabari axis to the mainland. The first phase, which terminates at Bakana, is already being celebrated as a historic project with transformative economic implications. Beyond mere connectivity, Bakana’s deep-sea potential positions it as a future hub for maritime trade, shipbuilding, and logistics—key pillars of the blue economy.
By aligning the Trans-Kalabari and Oyorokoto projects, Governor Fubara is weaving a coastal development network that will fundamentally alter the geography of commerce in Rivers State. Once completed, these roads will not only ease movement but open up access to virgin coastlines, attract tourism, and stimulate private investment. In essence, Fubara is building corridors of prosperity across the state’s most difficult terrains. The governor’s unannounced stop at the Kalaibiama-Epellema Road in Opobo/Nkoro Local Government Area further underscores his personal commitment to follow-through. His inspection of the piling work at the Epellema bridge site reveals a hands-on leader determined to ensure that no project lingers on paper. In a region where infrastructure is often hindered by terrain and politics, Fubara’s approach reflects courage and vision in equal measure.
What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future. The synergy between the Trans-Kalabari and Oyorokoto corridors will create a seamless coastal belt that can support tourism, fisheries, and inter-island commerce—stimulating both rural and urban economies. Governor Fubara’s economic strategy is also deeply political in the most constructive sense. By investing heavily in long-neglected coastal communities, he is rebuilding trust in government and expanding the social contract. He understands that prosperity must be inclusive, and that true development is not measured merely in kilometers of asphalt but in livelihoods transformed. Critics may view these projects as ambitious, but ambition is the currency of progress.
Fubara’s determination to beat the terrain and deliver projects on schedule is a lesson in leadership under constraint. In the face of financial and environmental challenges, he is proving that development can be both visionary and pragmatic. The broader implication of these infrastructural moves is clear: Rivers State is transitioning from an oil-dependent economy to a diversified, ocean-driven one. The integration of deep-sea potential at Bakana, tourism assets at Oyorokoto, and bridge connectivity at Epellema points toward a strategic blueprint that could redefine the Niger Delta’s development model. As March 2026 draws closer, the Oyorokoto Road will stand not merely as a physical link between Andoni’s communities and the Atlantic but as a symbol of a government that sees beyond the present. It will represent a bridge to new possibilities—economic, social, and environmental.
In the final analysis, Governor Siminalayi Fubara’s economic masterstroke lies in his ability to turn geography into destiny. By connecting land to sea and people to prosperity, he is charting a course that could make Rivers State not just the treasure base of the nation, but the anchor of Nigeria’s blue economy in the 21st century.
 Ibim is a seasoned Journalist, political analyst and public affairs commentator.
By: Amieye-ofori Ibim
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Opinion

Should The Internet Go Bust

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Quote:”. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination”
We now live in a world that so much relies on technology, especially on digital communication networks and data services. Virtually every aspect of our life depends on the efficient functioning of machines. In view of this reliance, imagine waking up to a world where the internet simply goes dark. For advanced countries where the functionality, monitoring and data storage of surveillance, security and nuclear installations, all rely on electronics and networks, the disruption could be catastrophic. On the other hand, for developing nations like Nigeria where government’s  response is usually slow, the implications would be socially and economically disastrous. It would imply the sudden evaporation of all the modern conveniences we have taken for granted. No online banking. No emails. No mobile transfers. No WhatsApp messages, Twitter feeds or digital government portals.
The collapse would expose a dangerous dependency, the centralization of personal data. In Nigeria’s multi-biometric systems, the Bank Verification Number (BVN), the National Identification Number (NIN), and SIM registration for mobile networks, are all cloud-based. With no internet, access to these databases would be lost. Banks could not verify customers; telecom operators could not authenticate SIMs; and government agencies would be unable to issue new IDs or validate old ones.In Nigeria, over 80% of financial transactions now occur digitally, thanks to the rapid adoption of fintech platforms such as Opay, PalmPay, Paga, and the Central Bank Nigeria’s eNaira initiative. Assets of companies worth trillions of naira are also stored digitally and transacted on the Nigerians Stock Exchange. Like other transactions, these have no certified paper backings other than electronic storages.
It means that the wealth and wellbeing of millions now lie at the mercy of machines. According to the Nigeria Inter-Bank Settlement System (NIBSS), in 2024 alone, the value of electronic payments in Nigeria reached ?600 trillion. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination. A total internet blackout would instantly freeze the banking system as banks lose interconnectivity, making transfers, withdrawals, and payments impossible. Fintech companies would go offline, cutting off millions from access to their digital wallets, while Point-of-Sale (PoS) operators, who depend on network connections for every transaction, would be stranded.The economy would revert overnight to cash dependence.
But cash, already scarce due to the CBN’s currency redesign and digital push, would not circulate fast enough to meet demands. Markets would collapse into panic, and trust in banks could erode within hours. Modern governance in Nigeria has increasingly depended on digital infrastructure, using e-government portals to handle licensing, pension records, procurements, revenue collection and budget management. An internet collapse would send governance back to the analogue age. Ministries would lose coordination, digital files would be inaccessible and online recordkeeping systems would fail.For ordinary Nigerians, the consequences would be deeply personal. Salaries paid through electronic transfers would go into limbo. Traders on Jumia, Konga, and social media marketplaces would lose their livelihoods overnight. Health and other insurance policies that currently dependent on cloud records and telemedicine would be truncated.
Even more troubling, a prolonged blackout could corrupt or erase data stored in unsecured local servers. Without connectivity to global backups, entire records, financial histories, health data, and school records, could be lost. For millions around the globe, digital amnesia would mean loss of identity, wealth and social status. Without communication, rumours would fill the void, potentially triggering civil unrests, misinformation, or even national security crises that may lead to uprisings in many countries.In a world where WhatsApp has replaced the post office and Zoom serves as boardrooms, digital communication collapse would feel like the death of modern society. Businesses would halt meetings, journalists would lose sources, students would be cut off from online learning, and diaspora remittances and family ties would suffer. Even voice calls that depend on internet routing would be impossible.
 The silence would be deafening, not just socially but economically, because communication fuels productivity. Without it, markets stall.The collapse of the internet would expose how deeply our daily survival has come to depend on invisible digital threads. If the web were to go dark tomorrow, it would not just dim our screens, it would extinguish commerce, governance, and connection itself. Already, fallouts from increasing cyber-attacks on undersea cables or satellite networks show the fragility of the situation.To preempt these eventualities, developing countries must therefore,  plan to build digital resilience. Critical data should have offline backups within national borders. Banks and fintechs must maintain local intranets or satellite-based alternatives to the public web. Radios, SMS-based, and offline mesh communication networks should be installed as alternative fallback channels.
Proactive protection of key infrastructure must become a national priority, and not reactive fire-fighting. As the internet becomes the nerve centre of modern civilization, developing economies like Nigeria, which strives for inclusion and growth, should avoid being ensnared into a blind spot by rapidly digitalizing into over-dependence. And the question is not whether the internet could collapse, but whether we can survive it when it does. A society that entrusts everything to the cloud must first learn how to breathe without it.
By; Joseph Nwankwor

 

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