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Boko Haram’s Expansion And The Bleak Picture

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The recent Abuja-Kaduna train attack has finally brought to a halt speculations regarding Boko-Haram’s expansion into the North-West territories of Nigeria. Although warnings sounded as far back as two-three years ago suggested such an active expansionist agenda, it was not until January 2022 that I saw what I consider to be the first official acknowledgement of the expansionist efforts.
This acknowledgement was contained in Kaduna State Ministry of Internal Security and the Home Affairs’ annual security report which included observations regarding the escalating relationship between Boko-Haram groups and bandits. .
Recall that Boko-Haram ceased to exist as a single entity since 2014/2015 when factionalism befell the central entity. This factionalism yielded three different groups distinguishable by certain ideological and tactical contrarieties. They are the Shekau-led Jama’atu Ahlis-Sunna Lidda’Awati Wal-Jihad (JASLWJ), the Al-Qaeda in the Islamic Maghreb (AQIM) supported Jama’atu Ansaril Muslimina fi Biladis Sudan (Ansaru) and the Islamic State in West Africa Province (ISWAP). And they have been fighting one another for influence and jurisdiction ever since.
Interestingly, establishing an influential presence in North-Central and North-West Nigeria has always constituted a major aspect of these groups’ grand agenda. But for years, it had proven hard for this objective to be achieved by any of the groups even after staging several operations in the subregions, as none of them was able to establish the desired level of hegemonic presence and influence.
Last year, Nigeria’s terror network experienced heightened volatility due to the escalation of the conflagration between the two major terrorist organisations —the Shekau-led Jama’tu Ahlis Sunna Lidda’awati wal-Jihad (JAS) and Al-Barnawi-led Islamic State in West Africa Province (ISWAP) — operating in the North-east and Lake-chad basin. This resulted in the death of Abubakar Shekau by suicide which sparked serious disarray within the network and rendered the JAS somewhat defenceless.
Consequently, ISWAP issued an ultimatum to all JAS commanders and fighters to either defect to ISWAP and pledge allegiance to Al-Barnawi or vacate all former JAS territories which now fell under their control. Some commanders and fighters complied and defected while many others surrendered to the Nigeria Army with the aim of becoming beneficiaries of the Nigerian government’s amnesty programme (Operation Safe Corridor).
A third group of JAS commanders and fighters who neither defected nor surrendered to the Nigerian army were thought to have migrated to the North-West to forge alliances with bandit groups. By implication, while Ansaru continues to remain the closest to Nortg-West bandits, ISWAP and former JAS fighters might have also re-ignited links with bandit groups. While ISWAP might have taken over control of the vast network of bandit groups that were formerly affiliated to Shekau-led JAS due to the carpet-crossing of JAS commanders (some of whom are the keepers of the link between JAS and the bandit gangs in the North-West just as Adamu Bitri) to the ISWAP side, JAS fighters that refused to surrender to both ISWAP and the Nigerian Army might however have also migrated to NW to forge alliances with bandits and escape ISWAP’s wrath.
Now, the changing dynamics, improved weaponry and renewed offensive tactics seen in recent attacks thought to be staged by bandits are testimonials to an improved alliance between bandits and members of Boko Haram groups. These attacks which carry Boko Haram signatures all over from attacks on public infrastructure(as in the case of the train attacks) to attacks on military formations(e.g NDA and the Birnin Gwari Army Forward Operational Base) and the efficient use of IEDs for offensives have increased in frequency in North West states.
The recent video tape that was released in the aftermath of the release of Bank of Agriculture’s MD also signals this unholy alliance. At this pace, North-West Nigeria is on the verge of becoming a more deadlier terror zone than the North-East ever was. This is because we are dealing with two groups with complementary terror/criminal expertise synergy which holds the potential for the establishment of the most sophisticated terror network Nigeria has ever seen.
The bandits indubitably boast of an unmatched knowledge of the local terrain and geography of the North-West’s forests and other ungoverned spaces while Boko Haram groups, be they Ansaru or ISWAP, boast of a very deadly extremist-ideological core with a sophisticated array of terror-based expertise and affiliation to global terror networks through Islamic State(IS) African subsidiaries(for ISWAP) and Al-Qaeeda in the Islamic Maghreb (AQIM) (for Ansaru) that allows them access to global terror resources and funding.
The bandits also have the numbers sourced from a rich population of child-soldiers. Their numerical preponderance, non-ideological-cum-uneducated nature and relatively young base make them extremely vulnerable to indoctrination and a suitable source for terror-manpower.
Sadly, the use of child-soldiers for terror activities is attributed to both ISWAP and Ansaru, but ISWAP has gone further to institutionalise child recruitment and indoctrination using international terror recruitment standards.
Hence, ISWAP might leverage this rich child-soldier manpower source opportunity more effectively. As I write this piece, I must confess to experiencing an overwhelming shockwave of fear since I discovered ISWAP’s new recruitment and indoctrination strategy through open source terror watch networks. And here is why: the largest bandit-manpower source is predominantly the forsaken, uncivilised and uneducated population of forest-based Fulani. Several testimonies from victims of kidnapping further affirms that the bandits are mostly young boys aged 14-18.
They have been adjudged to be tremendous in terms of population and now Boko Haram groups(ISWAP, ANSARU, fmr JAS) have infiltrated the vast bandit network due to the government’s avoidable mismanagement of the entire situation which metamorphosed from farmer-herder crisis. Unfortunately, the continued mismanagement of this crisis now holds the potential of further transfiguring into an implosive generation-long extremist insurgency.
ISWAP has instituted a new recruitment and indoctrination initiative. This initiative aimed at recruiting an army they term “The Empowerment Generation” focuses on training and indoctrinating children aged 8-16 as seen in a propaganda video released by the group. The implementation of this training and indoctrination exercise is done through the instrumentality of a well structured educational institution named “Khilafah Cadet School”. Cadets, otherwise called “Cubs of the Caliphate”, are drilled in extremist Islamic education; tactical military, arms and infantry training; and Jihad and enemy execution techniques. This school boasts of a well-structured curriculum consistent with global terror standards and a strict entry requirement as students have to pass an entrance exams before getting admitted. The school is well-funded and resourced. The most scary aspect of the video is the scene that shows the cadets practicing special force warfare tactics. In the scene, the cadets are shown entering a building in special force style to extract enemies. The enemies used for this drill were Nigerian soldiers captured by ISWAP. After the extraction, the three soldiers were made to kneel and they were all shot in the head by three different child-soldiers barely aged 15. The precision, the tact and the efficiency in execution are consistent with that which is usually seen in war movies.
The “Cubs of the Caliphate” are a product of a long-term strategy envisioned by ISWAP to continue the ideologically-driven war for another generation, serving as a formidable and inexhaustible manpower source for the terrorist army.

By: Abdulhaleem Ringim
Ringim wrote from Port Harcourt.

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Opinion

Monthly Environmental Sanitation Imperative 

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Quote: “A clean environment is not a government gift; it is a civic duty that protects our health, preserves our cities, and reflects our national character.”
For many Nigerians who grew up in the 1980s, 1990s, and early 2000s, the last Saturday of every month followed a familiar pattern. Roads were deserted, markets closed, and residents swept compounds, cleared gutters, cut overgrown weeds, and disposed off refuse. The monthly environmental sanitation exercise became a national ritual that promoted cleanliness, discipline, and civic responsibility. As an environment correspondent about two decades ago, I joined officials of the Rivers State Ministry of Environment on sanitation monitoring tours across Port Harcourt and surrounding communities. Although enforcement officers were sometimes accused of excesses, the exercise succeeded in creating public awareness about the importance of keeping our surroundings clean. Over time, however, the practice faded away in many states.
In its absence, indiscriminate dumping of refuse, blocked drainages and environmental neglect became increasingly common. Today, heaps of waste line roads, markets and motor parks, while gutters clogged with plastics contribute to perennial flooding. Given the mounting environmental challenges facing Nigerian cities, there is no better time to revive environmental sanitation. Its return is no longer a matter of nostalgia; it is a practical necessity for public health, environmental safety, and sustainable development. Poor sanitation remains a major cause of disease. Stagnant water and uncollected waste create breeding grounds for mosquitoes, flies and rodents, increasing the risk of malaria, cholera, typhoid and other infections. Floodwaters contaminated by refuse also expose communities to serious health hazards.
Rapid urbanisation has worsened the situation. Cities such as Lagos, Port Harcourt and Abuja are expanding faster than their waste management systems can cope. As populations grow, so does the volume of waste generated daily. Monthly sanitation exercises can help rebuild environmental consciousness. Beyond cleaning streets, they remind citizens that environmental cleanliness is a shared responsibility. They also offer an opportunity to educate children and young people about hygiene, public health and community participation. Critics argue that the old sanitation policy restricted movement and was sometimes abused by security personnel. Those concerns were valid, but they do not invalidate the concept itself. Rather than abandon it, governments should reform the programme to make it more humane, participatory and transparent.
That is why the recent decision by the Lagos State Government to reintroduce monthly sanitation deserves commendation. Even if participation is largely voluntary, the move sends a strong signal that environmental responsibility must be taken seriously. Other states should emulate this initiative. In Rivers State, the Rivers State Waste Management Agency has intensified efforts to improve waste collection and restore Port Harcourt’s reputation as the Garden City. Reintroducing monthly sanitation would complement these efforts and deepen public involvement. At the federal level, policies such as the Digital Waste Marketplace, the Plastic Waste Policy and the National Waste Management Network are commendable. However, environmental sanitation remains one of the most direct and visible ways to mobilise citizens toward cleaner communities.
The exercise, however, must be supported by efficient waste management infrastructure. Citizens cannot be expected to maintain clean surroundings if there are inadequate waste bins, irregular refuse collection, and limited recycling facilities. Governments at all levels should invest in modern waste management systems, properly fund sanitation agencies, and promote recycling programmes. Waste sorting should become standard practice to reduce the volume of refuse ending up in landfills and drainage channels. Countries such as Singapore, Sweden and South Korea have demonstrated that waste can become a valuable economic resource. Recycling industries in these countries create jobs while protecting the environment. Nigeria can adopt similar strategies and turn waste into wealth.
Environmental laws must also be enforced consistently. Regulations against illegal dumping exist in many states but are rarely implemented. Offenders should face penalties, but enforcement must be fair and free from extortion. Urban planning is another critical factor. Poor drainage systems, overcrowding and inadequate sewage infrastructure worsen sanitation problems. Governments must prioritise road construction, drainage maintenance and orderly urban development. Markets deserve particular attention. They generate enormous quantities of waste every day, yet many lack organised disposal systems. Local councils and market associations should work together to establish effective waste collection arrangements in commercial centres. Religious institutions, schools, traditional rulers and civil society groups also have important roles to play.
Environmental responsibility should be taught and reinforced as a social value. Community leaders can help change attitudes by consistently promoting cleaner habits. This issue is even more urgent in an era of climate change. Flooding, erosion and extreme weather events are already threatening many Nigerian communities. Poor waste disposal worsens these challenges by blocking waterways and reducing urban resilience. A clean environment also offers economic benefits. Well-maintained cities attract investors, tourists and businesses. Reduced disease outbreaks lower healthcare costs and improve productivity among workers and students. More importantly, cleanliness reflects national values. A nation that allows public spaces to deteriorate projects an image of disorder and neglect. Nigerians deserve cleaner streets, healthier neighbourhoods and safer communities.
Reviving environmental sanitation will not solve all environmental problems overnight, but it can serve as a powerful starting point. Combined with effective waste management, public education and stronger infrastructure, it can restore environmental consciousness across the country. Ultimately, environmental cleanliness is a shared responsibility. Government must provide leadership, infrastructure and enforcement, while citizens must demonstrate discipline and civic commitment. From disposing of household waste properly to keeping drains free of obstruction, every Nigerian has a role to play. If Nigeria is serious about protecting public health, reducing flooding and building livable cities, the return of monthly environmental sanitation is a step whose time has come.
By: Calista Ezeaku
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Opinion

God’s Intentionality in Ecological System

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Quote:”Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole”.
 
From the very first chapter of Scripture, the Bible presents a profound truth: creation was not accidental, random, or without meaning. The universe emerged from the deliberate counsel of an all-wise God who fashioned every aspect of life with purpose and precision. The heavens were stretched out by His command, the earth was carefully positioned, the seas were bounded, and every living creature was assigned a distinct role within a perfectly coordinated ecological system. When God surveyed His completed work, He pronounced it “very good,” affirming that creation was whole, harmonious, and exactly as He intended. The natural world remains a visible testimony to God’s intentionality. The sun provides warmth and energy at the right intensity to sustain life. The moon governs tides and seasons. Trees absorb carbon dioxide and release oxygen.
Rivers irrigate the land and quench thirst. Bees and butterflies pollinate crops. Birds disperse seeds. Animals maintain biodiversity. Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole. Nothing was made without significance, and nothing was left to chance. Among all created beings, humanity occupies a unique and privileged position. Unlike plants and animals, man was created in the image and likeness of God. This divine imprint endowed human beings with intelligence, moral consciousness, creativity, and the capacity for relationship with their maker. It also established mankind as the steward of creation. God granted humanity dominion over the earth, not as a license for reckless exploitation, but as a sacred trust to cultivate, protect, and preserve the world He had declared good.
Dominion, in God’s original intention, was to be exercised with wisdom, compassion, and responsibility. Human beings were meant to care for the land, use natural resources judiciously, and ensure that all forms of life flourished in accordance with divine order. The earth was to be managed as a trust from God, not plundered for selfish gain. Unfortunately, this divine mandate has been grossly misunderstood and widely abused. It is deeply regrettable that man has deviated so drastically from God’s original intention. Instead of stewardship, humanity has too often embraced greed. Instead of preservation, there has been exploitation. Instead of gratitude to the Creator, there has been reckless consumption and abuse of the environment. Across the world, forests are felled indiscriminately, rivers are contaminated, and fertile lands are stripped of their productivity.
 Species disappear as habitats are destroyed. Air pollution threatens public health, and climate change disrupts weather patterns and livelihoods. What God created as a life-supporting ecosystem is increasingly treated as a disposable commodity. In Nigeria, the consequences are especially painful. Oil spills in the Niger Delta have devastated farmlands, poisoned rivers, and destroyed fishing communities. Poor waste management clogs drains and contributes to flooding. Erosion eats away homes and roads. Illegal mining and logging scar the landscape. In many cases, communities suffer while those responsible evade justice. At the root of much of this destruction is corruption. Funds earmarked for environmental protection, sanitation, and erosion control are often diverted for personal enrichment. Regulatory agencies are compromised through bribery.
 Powerful individuals and corporations place profit above human welfare. Corruption thus becomes not only a moral failure but an assault on God’s creation. This environmental abuse is also a tragic expression of man’s inhumanity to man. When water is polluted, children fall sick. When farmlands are destroyed, farmers lose their means of survival. When rivers are contaminated, fishermen are plunged into poverty. When floods and erosion displace families, communities are torn apart. The burden of environmental degradation falls most heavily on the poor and vulnerable, while future generations inherit a diminished world. Yet, despite humanity’s failures, there remains hope for restoration. God’s purpose for creation has not changed. He still calls His people to responsible stewardship and righteous living. When individuals and nations return to God’s principles, they begin to view the earth not as an object to exploit, but as a sacred trust to preserve.
Responsible stewardship means protecting natural resources, planting trees, reducing pollution, disposing of waste properly, enforcing environmental laws, rejecting corruption, and treating others with justice and compassion. It requires governments to act with integrity, businesses to operate ethically, faith communities to teach creation care, and citizens to take personal responsibility for the environment. Creation care is therefore more than an environmental concern; it is a spiritual obligation. Our treatment of the earth and of one another reflects the sincerity of our reverence for God. To exploit nature, oppress the vulnerable, and enrich ourselves through corruption is to rebel against His purpose. To protect creation and uphold justice is to honor the Creator and participate in His original design. The world God made was declared “very good.” It is our solemn duty to ensure that our actions preserve rather than destroy that goodness.
By: Sylvia ThankGod-Amadi
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Opinion

Confronting National Development In Chinese Style

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Quote: “China’s rise was not a miracle. It was the result of deliberate planning, disciplined execution, and a national determination to make poverty reduction the foundation of national development.”
A short TikTok video by @ancientchinaforever recently offered a compelling summary of China’s remarkable transformation from one of the world’s poorest nations to a global economic powerhouse. In just a few minutes, it captured a lesson that developing countries like Nigeria cannot afford to ignore: meaningful development does not happen by chance. It is the product of vision, consistency, and a deliberate commitment to confronting poverty. In 1981, according to the World Bank, nearly 88 percent of China’s population lived in extreme poverty. The country was overwhelmingly rural, industrially weak, and lacking in modern infrastructure. Millions of people had limited access to quality healthcare, education, and basic social services. Yet China refused to accept poverty as its destiny. Its leaders made a strategic decision to treat poverty reduction as the starting point of national development.
 Rather than relying on slogans or isolated welfare programmes, they created a coordinated system that mobilised government institutions at every level toward one overriding goal: improving the living conditions of ordinary citizens.
This was the turning point in China’s history. Poverty alleviation became a national mission. Clear targets were established, responsibilities were assigned to provincial and local governments, and officials were evaluated based on measurable results. Data was used to identify poor households, monitor progress, and adjust strategies where necessary.In effect, China built what may be described as a national development machine.The first major reforms focused on agriculture. Through the household responsibility system, farmers were given greater control over their land and allowed to sell surplus produce after meeting government quotas.
 This policy created incentives for productivity and innovation. The results were dramatic. Agricultural output rose significantly, rural incomes increased, and millions were lifted out of poverty.With food security improving, China turned to industrialisation. The government established Special Economic Zones, most notably in Shenzhen, to attract foreign investment and promote export-driven manufacturing. What was once a small fishing community quickly transformed into one of the world’s leading industrial and technology hubs. Factories created millions of jobs, drawing workers from rural areas into expanding urban centres. China soon became the manufacturing capital of the world, producing electronics, textiles, machinery, and consumer goods for global markets.The revenue generated from industrial growth was reinvested in infrastructure and human development.
China understood that development requires more than factories. It demands modern infrastructure that connects people, goods, and markets. Massive investments were made in roads, railways, airports, seaports, electricity, and telecommunications.
Today, China’s high-speed rail system, modern cities, and efficient logistics networks stand as visible proof of decades of purposeful investment. Equally important was China’s commitment to education and healthcare.Schools were expanded, literacy improved, and vocational training equipped workers with the skills needed in a modern economy. Healthcare reforms reduced preventable diseases and protected families from being pushed deeper into poverty by medical costs.These investments ensured that economic growth translated into tangible improvements in living standards.
Another defining feature of China’s development model was policy continuity. Through successive Five-Year Plans, national priorities were clearly outlined and pursued over decades. While leaders changed, the core development agenda remained consistent. This stability encouraged investment, strengthened institutions, and allowed long-term projects to be completed. Unlike countries where each administration abandons the policies of its predecessor, China sustained a clear sense of direction.The results have been extraordinary. According to the World Bank, China has lifted more than 800 million people out of extreme poverty—the largest poverty reduction effort in human history. A broad middle class has emerged, and the country has become the world’s second-largest economy. Chinese companies such as Huawei Technologies and Alibaba Group now compete at the forefront of global innovation.
China’s journey has not been without challenges. Rapid industrialisation has contributed to environmental degradation, regional disparities, and demographic pressures. However, these challenges do not diminish the scale of its achievement. They underscore the complexity of transforming a nation of over one billion people. For Nigeria, China’s experience offers valuable lessons. First, poverty reduction must be treated as a strategic national priority rather than a campaign promise. Second, development requires long-term planning and policy continuity. Third, sustained investment in agriculture, infrastructure, education, and healthcare is essential. Fourth, institutions must be strengthened to ensure accountability and measurable outcomes. Finally, leadership must combine vision with disciplined execution. Nigeria is richly endowed with natural resources, entrepreneurial talent, and a youthful population.
What remains missing is a coherent and consistent development strategy that places national interest above politics. China’s transformation demonstrates that development is not a matter of luck. It is the outcome of clear priorities, effective institutions, and unwavering commitment. For countries still grappling with poverty and underdevelopment, China stands as compelling proof that when a nation confronts its challenges with strategic intent and collective discipline, extraordinary progress is possible.
 Sylvia ThankGod-Amadi
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