Opinion
Fifth Columnists And National Crises
While efforts are being made to identify where we are getting things wrong and how to build up a stable nation, it is needful that sincere Nigerians who are deeply perceptive should speak up occasionally. Let us not call Chief Olusegun Obasanjo a mischief monger or describe him as playing to the gallery; rather, he is a whistle blower. At his age and with his vast knowledge about Nigeria, he deserves the listening ears of honest and sincere Nigerians.
The issue of a preponderance of mischief makers and fifth columnists in all spheres of life in Nigeria should not be taken lightly. Many of those who engage in such activities make some personal gains, while some others do so as a regular life-style or to spite others. Far back in 1963, some perceptive Nigerians saw a glimpse of some hidden agenda in an emerging independent Nigeria. The fear of ethnic domination was an issue; so also the feeling of vulnerability and the issue of manpower equalization. Mutual suspicion followed.
The situation led to the retention of some foreign consultants and advisers and the formation of political parties that pursued regional rather than national agenda. Specifically, a statement by the captain of a ship threw some light into what was going on in the first four years after independence. There was a joke about “who shook the ship in the night”. A ship that was moored between Brass and Akasa had a female occupant which brought about some gossip. The captain said: “those of you who think that Hausa and Fulani people are stupid because they are silent, would soon know who the stupid people really are”.
There were similar snippets here and there across the country, such that the military coup of 1966 became a culminating point. The event also provided an opportunity for foreign consultants and advisers to warn that it was a part of the “domination process”, thus leading to a misconception of what really happened. Since then, there has been the strategy of planting private ears and fifth columnists everywhere, to guard against being “taken by surprise”.
Maybe it would be wrong to suggest “Fulanisation agenda” but it would be necessary to explain the motives and strategies of the operations of fifth columnists. The University of Ibadan campus would have been a boiling point of religious conflict some decades ago, but for the timely intervention of some patriotic Nigerians. The issue is that aggressive religious proselytisation can take the form of combat, resulting in animosity and fanatical self-righteousness, both in campuses and the wider society.
Despite the existence of security and intelligence agencies, there are fifth columnists operating a cryptocracy under private sponsorship. Some people had complained that they had borne” unprovoked abuses and noise-making” for too long and demanding “tactical mellowing down of the trend”. Sponsors of parallel informants range from religious, to political and other interest groups, using various means to find solutions.
It was not long after complaints about aggressive proselytism and a plea for intervention by some interest groups, that military President Ibrahim Babangida made the Moslem world to welcome Nigeria into the family of the Organisation of Islamic Conference. Religious issues often bordering on sentiments feature high in the activities of fifth columnists, sometimes spreading information that can be alarmist and mostly false. Similarly the unguarded statements of some religious leaders rarely help matters. It becomes hard to know wolves from lands!
Former President Goodluck Jonathan had a taste of the activities of fifth columnists whereby some of those that he trusted as friends and party loyalists turned out to betray him at last. Officiousness on the part of such crafty persons whose zeal and smart talks often fuel national crises, can make it hard for their associates to know that they have some hidden motives. Chief Olusegun Obasanjo despite his military background had also been bamboozled by some of those he had believed were close friends.
The issue of Fulanisation is the issue of the ability of apparently docile, silent, illiterate and enigmatic people, to penetrate into the stronghold of supposedly learned, clever and arrogant people who often under-rate the intelligence of other people. One of the principles of under-cover operations is to play the fool and never give away what your true nature is. The movement began long ago and Obasanjo knew it.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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