Opinion
On His Majesty’s Service
If a king bid a man be a villain, he is bound by the indenture of his oath to be one – Pericles, Prince of Tyre.
King Anthiochus who had incestuous relationship with his daughter would not have his secret made open, and several princes who wanted to marry the King’s daughter had to die, failing to decode a riddle. Pericles who knew the truth but could not reveal it, had to seek refuge for his life. Truly “you fear the tyrant, who either by public war or private treason, will take away your life”.
In state craft there are official secrets that cannot be divulged without serious consequences. But despite such official secrets and the scheming of those who hold and wield power, like King Anthiochus, those who build their thrones and power on blood and tyranny usually die dusty death. Similarly, obedient end over-zealous servants of tyrants also end unhappily.
In 1977 in Government College, Hadejia, then in Kano State, there was an American teacher who became insane and was quickly sent back home. Only a few people knew his background and activities with the CIA before he came to Nigeria. The purpose of this flash-back is to make the point that power has a way of rubbishing those who mis-use it, at the end of the day.
Those deployed on special missions, from diplomats to security agents, need to go about their services with personal judgement and intuitive guidance, rather than serve like robots, in carrying out orders from above.
Democratic system of government developed as a better alternative to the abuses and tyranny of monarchs and absolute rulers. Unfortunately, democracy and its noble ideals and principles have also been abused in the modern era in some countries. Members of the armed and security forces have been known to be accomplices in the abuse of the ideals of democracy. Taking undue advantage of the ignorance of the masses, coupled with fear-complex, those who are supposed to protect the masses have become their tormentors.
Where allegations of infractions of the law by some elite are not suppressed, denied or glossed over, the process of investigations have been known to be compromised and in favour of those who wield power. Security agencies have been known to serve as ready means of intimidation of those who stand for the truth and as friends or defenders of the voiceless masses. Obedient and over-zealous servants of power-holders have been seen to abuse and mis-use their positions.
Such over-zealous servants have been known to act with such impunity which creates the impression that such officials are above the law. They also create the impression that they are under some diabolical influence, going about their services with some venom and sadism. Truly there are people who are possessed, in the sense that they are not themselves in what they do. There are situations where individuals expose themselves to invasion by external influences.
The mechanism of such invasion of the thinking and consciousness of individuals by external entities brings about some alternation in life-style as well as in perception. The phenomenon begins with hubris and bravado, especially under the cover and protection of official power. But the situation can graduate into more disturbing tendencies, hence ancient observers of the phenomenon would say that those whom the gods would destroy they first make mad.
Such slow mental aberration may become deep-rooted to the extent that it would take traumatic shock to up root it. Such catharsis comes in various ways and would affect abusers of power in ways that can make friends and sponsors discard them at critical moments. Ranging from political thugs, hired killers and kidnappers, to security operatives who serve abusers of power, many had ended up in mental hospitals.
A few investigated cases in the past 70 years indicate that some rarely known chemical substances played prominent roles in alternation of human consciousness. Some agents on His Majesty’s Service had been known to be programmed to commit suicide after some dirty jobs, so that some secrets are not revealed. A few who survived suicide, accidents and mental hospitals had left some sketchy records, quite scary.
One Cardinal Wolsey in the service of King Henry VIII had this to say: “Had I but served my God with half the zeal I served my king, he would not in mine age have left me naked to mine enemies”. Power is not only an aphrodisiac, it is also transient.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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