Opinion
Women As Bail Sureties
There are erroneous ideas that have been bandied about for so long that they lose their untrue status and become acceptable as “truth” or “norm”. The level of acceptability becomes rife that those who are averse to them are seen as the “other”, unconventional or downrightly branded as wrong. Unfortunately, some of these untruths which metamorphose, by constant mention, to “truths” are regurgitated from one generation to another. The vicious circle continues as those who are too lazy to properly make enquiries about the true position accept and accentuate falsehood.
A veritable example of the foregoing is the myth of women’s incompetence to stand surety for bail. Over years, most Nigerians have come to believe and pass down the idea that women cannot be sureties. It is even more disheartening when this wrong is perpetuated by the law enforcement officers themselves. Those whose primary duty is to imbibe and enforce the law unfortunately transfer traditional patriarchal bias on gender differentiation to the interpretation of the law.
Obviously, this evil is perpetuated without recourse to Section 42 of the 1999 Constitution which unequivocally provides that: (1) A citizen of Nigeria of a particular community, ethnic group, place of origin, circumstance of birth, sex, religion or political opinion shall not, by reason only that he is such a person – (a) be subjected either expressly by, or in the practical application of any law in force in Nigeria or any executive or administrative action of the government to disabilities or restrictions to which citizens of Nigeria of other communities, ethnic groups, places of origin, sex, religions or political opinions are not made subject, or (b) be accorded either expressly by, or in the practical application of any law in force in Nigeria or any such executive or administrative action, any privilege or advantage that is not accorded to citizens of Nigeria of other communities, ethnic groups, places of origin, sex, religions or political opinions (2) No citizen of Nigeria shall be subjected to any disability or deprivation merely by reason of the circumstances of his birth.
In view of the above, it is worrisome that the constitution which is our grundnorm (basic norm) is blatantly disregarded. Women are embarrassed daily and made to feel that “All men are equal but some are more equal than others” even in this post-Beijing era.
A surety is just a person who guarantees by means of recognisance the appearance in court or at a police station of an accused person admitted to bail. What the Law only requires, by virtue of Section 122 of the Criminal Procedure Act (Applicable in the South) is for the surety to enter into recognisance to ensure the attendance of the accused person in court. A similar provision is stated in Section 345 of the Criminal Procedure Code (Applicable in the North) which enjoins a surety to execute a bond for the appearance of a person admitted to bail.
It is noteworthy to state that both Section 134 of the Criminal Procedure Act and Section 351 of the Criminal Procedure Code allow a surety to apply to discharge a recognisance or bond either wholly or in so far as it applies to the applicant. On discharge of such recognisance or bond the court shall issue a warrant for the arrest of the person on whose behalf the recognisance or bond was executed and require such person to find other surety or sureties. Also, by Section 143 of the Criminal Procedure Act and Section 355 of the Criminal Procedure Code, the court is empowered to order the arrest of a person bound by any recognisance or bond if such person fails to appear before the court at a designated time.
In granting bail the major interest of the court is in the appearance of the accused person at a certain day and place and not the sex of the surety. By Section 341(2) of the Criminal Procedure Code, the factors considered before granting bail are namely: the nature of the offence, the severity of the punishment, the criminal records of the accused (Eyu v State) and the likelihood of the accused committing other offences while on bail (R. v Jammal). Other factors to be considered are: the likelihood of the accused interfering with the investigation of the offence (Dantata v Police), the probability of delay in the trial and most importantly, the likelihood of the accused jumping bail and not appearing in court. Therefore, the sex of a surety is inconsequential as long as the purpose is achieved.
After due consideration of legal principles relating to bail and suretyship one is left wondering about the basis for the exclusion of women. It is very surprising that even those who are suppose to have risen above such machismo are the very ones who discriminate against women and quickly point out their “position” to them.
Law enforcement agents who refuse women from standing surety for bail should note that they have no legal backing, or logical basis. After all, women have proved their mettle in all areas of human endeavour, no matter the stratum. Women are excelling even in fields hitherto considered the exclusive preserve of men, therefore being a woman does not translate into intellectual or economic inferiority. The sexes are suppose to complement each other rather than seek areas of inequality.
It is heartwarming though that some law enforcement officers have risen above this baseless assumption and now allow women to surety bail. Those who are still fixated on this illegal discriminatory and retrogressive practice should have a rethink and tow the line of reason because women of impeccable integrity who posses the wherewithal to surety bail abound.
Mercy Oke-Chinda
Opinion
Towards Affordable Living Houses
Opinion
The Labour Union We Want
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
-
News4 days agoRSIPA Outlines Plans To Boost Investors’ Confidence …China Applauds Fubara As Listening Gov
-
Niger Delta2 days ago
Oborevwori Condoles Diri, Family, Bayelsans Over Passing Ewhrudjakpo’s Passing
-
Politics2 days ago
Alleged Tax Law Changes Risk Eroding Public Trust — CISLAC
-
Politics2 days ago
DEFECTION: FUBARA HAS ENDED SPECULATIONS ABOUT POLITICAL FUTURE — NWOGU
-
Maritime2 days agoImo Category C Victory: NIMASA Staff Host Executive Management Party
-
Politics2 days ago
HILDA DOKUBO ASSUMES CHAIRMANSHIP, DENIES FACTIONS IN RIVERS LP
-
Rivers2 days ago
Group Urges LGA Chairmen To Prioritise Accountability, People-Centred Governance
-
Niger Delta2 days ago
We Stalled Projects Inauguration To Honour Ewhrudjakpo – Ogbuku … As Oil Minster, PANDEF Eulogize Late D’Gov
