Opinion
Religious Organisations And 2011 Elections
Since the nation’s electoral umpire the Independent National Electoral Commission (INEC), announced the time table for 2011 general elections the various political parties have expectedly increased the tempo of their campaigns, the purpose of which is to sell their plans for the electorate if voted to power. The myriad of newspaper, radio and television campaigns so far mounted by the campaign organisations of the various political gladiators leave no one in doubt that elections, the world over are considered very serious business because it affords the electorate opportunity to choose their leaders. This means that if such elected persons fail to deliver on their election promises on how to make life more meaningful for the electorate, they are shown the way out during next voting season. Voting at elections therefore, remain the most potent tool by which an elected person may be reaffirmed in office or shown the way out. Next year’s general election in Nigeria appears to be very crucial, particularly because of the emergence of the incumbent president, Dr. Goodluck Jonathan as the flagbearer of the Peoples Democratic Party, in view of the alleged zoning formula on which some aspirants are basing their disagreement over his emergence. But beyond their sentiments, which have been expressed in strong terms, is the need to sensitise the citizens on their responsibilities come voting period. Instead of dissipating energy fanning embers of primordial tendencies, the various parties should engage more in voter education which is very crucial in the process of every election because it is the active participation of the electorate which ultimately gives credence to the outcome of elections. It is in this connection that the numerous crowd pullers, particularly religious organization which dot the land are expected to play a leading role in enlightening their members on the need to embrace the upcoming voters registration exercise, which begins on January 15, 2011, to enable them exercise their civic responsibility by voting for candidates of their choice. This call has become imperative following insinuations by some presidential hopefuls that unless they won the election, there would be mayhem, because according to their myopic thought, those who make peaceful change impossible make violent change inevitable. To my mind such unguarded statements are indices of defeat because such candidates should be deemed not to be serious politicians because the issues at stake involve the maximization of the real or perceived strengths of the competitors to win political office.
It therefore, behoves the religious organizations to step up the education of their members on the need to register and be able to vote during the forthcoming elections, in order to checkmate imposition of candidates by political contractors. To the campaign organizations of the various candidates, the time is now ripe to start enlightening the electorate on how their principals hope to tackle the myriad of social problems plaguing the country, ranging from youth restiveness, kidnapping, armed robbery, human trafficking, repositioning the education system and rebuilding our dilapidated infrastructure. For example, the nation has suffered a lot of setback following the damage done to the polity as a result of incessant strike actions embarked upon by various workers unions and association. In the last count, the Nigeria Medical Association in parts of the country embarked on a long strike to press home their demand for improved welfare. Before the resolution of the impasse many Nigerians lost their lives because they could not afford the cost of medical attention from private medical concerns. Not to be outdone, the Academic Staff Union of Universities (ASUU), in state universities in the South East geopolitical zone has been on strike for nearly four months now, still their protest is hinged on poor welfare for lecturers and dearth of teaching aids in the institutions.
The cost of the closure of these institutions to the students and their parents is better imagined. This is why those seeking political office should abandon their acrimonious stance and address how these socially debilitating issues would be addressed in future to stop the consequent social destabilization they present to the Nigeria society.
Nigeria has come a long way, and the unity of the various parts is non-negotiable, hence those fanning the embers of disunity, mayhem and the apostles of it-must-be-me syndrome should better watch their utterances because Nigeria is bigger than any single individual or group no matter their pedigree. Hence, the responsibility of religious organizations to vigorously enlighten their members on the need to register and ensure their votes are counted come 2011 general elections.
Opinion
Towards Affordable Living Houses
Opinion
The Labour Union We Want
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
-
News4 days agoRSIPA Outlines Plans To Boost Investors’ Confidence …China Applauds Fubara As Listening Gov
-
Niger Delta2 days ago
Oborevwori Condoles Diri, Family, Bayelsans Over Passing Ewhrudjakpo’s Passing
-
Politics2 days ago
DEFECTION: FUBARA HAS ENDED SPECULATIONS ABOUT POLITICAL FUTURE — NWOGU
-
Politics2 days ago
Alleged Tax Law Changes Risk Eroding Public Trust — CISLAC
-
Maritime2 days agoImo Category C Victory: NIMASA Staff Host Executive Management Party
-
Politics2 days ago
HILDA DOKUBO ASSUMES CHAIRMANSHIP, DENIES FACTIONS IN RIVERS LP
-
Rivers2 days ago
Group Urges LGA Chairmen To Prioritise Accountability, People-Centred Governance
-
Sports2 days ago
New Four Yr Calendar For AFCON
