Opinion
Still On Communal Crisis In Nigeria
One of the headaches of Nigeria is communal crisis. No year passes without reports of communal crises in one area of the country or the other. Citizens of Nigeria should learn to love one another and live in peace. We cannot achieve any gain from communal crises and disturbances. Communal crises can only bring destruction and retrogression. Meanwhile, it has been reported that properties worth millions of naira were destroyed following communal clash between Umuosu Okaiuga and Okaiuga Nkwoegwu autonomous communities in Abia State. The report alleged that the action of irate youths accompanied by their traditional ruler, Eze Nzenwata Mbakwe of Umuosu autonomous community caused the trouble. According to the report, the angry mob disrupted a free medical service sponsored by the Niger Delta Development Commission in partnership with God’s Limelight Specialist Hospital.
Speaking in this connection, Chief Emma Azubuine of Okaiuga Nkwoegwu autonomous community said the youths also attempted to burn his house. He alleged that Chief Mbakwe decided to disrupt the free medical service because the sponsors of the event did not invite him. He said NDDC had in a letter No. NDDC/HQ/DEHSS/013/66/38 of June 16, 2010, invited Eze Philip Owoghiri, the monarch of Okaiuga Nkwoegwu autonomous community to flag off the ceremony which was organized in his domain. The chief further said that Chief Mbakwe became annoyed and invaded the venue of the event with youths from his community. He added that in the clash that followed properties worth millions of naira were destroyed. Also destroyed were medical devices and equipment worth millions of naira. Medical doctors and NDDC officials on duty were attacked by the irate and violent youths.
Also speaking, the Paramount Monarch, Eze Owoghiri alleged that the action of the youths from the neighbouring community was premeditated stressing that it was the climax of soured relations between the two communities. The monarch emphasized that if not for his tolerance, there would have been greater bloodshed. The incident happened on July 4, 2010.
In any case, as already noted, the nation cannot gain any benefit from communal clashes apart from destruction of lives and properties. Now, the lives that have been lost in this clash cannot be regained. Those who have died have gone forever and that has deprived the nation of their useful contributions to nation building and progress particularly those of them with high level of training. We should therefore always learn to be in peace with one another. A country without peace cannot see progress. The affected communities in the end could not benefit from the medical services brought to them by the Niger Delta Development Commission (NDDC) because of the clash. This is very bad.
Earlier, at least five people were killed and several others injured in a communal clash that engulfed Nkerefi town, Orumba South Local government area of Anambra State. According to reports, trouble started when two rival groups in the community disputed over which name the community will bear in a funeral ceremony. The groups later used guns and other dangerous weapons freely leaving five people dead before the police in the area intervened to bring the situation under control. Speaking later, the Police Public Relations Officer in Anambra State, Emeka Chukwuemeka called for more mobile police force in the area to avoid further breakdown of law and order.
Similarly, following a clash between three ethnic groups over installation of a new traditional ruler in Alari Ipokia local government area of Ogun State, indigenes and residents of the town fled to neighbouring Benin Republic to seek refuge. Some of the fleeing indigenes have become refugees in Ifoyin, a border town in Benin Republic where the Beninoi’s authorities have the responsibilities for their upkeep. Lives and properties estimated at millions of naira were lost during the clash that occurred on July 4, 2009. According to reports, trouble started when some youths of the town from the Eyo stock went violent following an attempt to install Alhaji Jimoh Olajunwon as the new Oba of Alari inspite of Court injunction given to the Anago, Eyo and Egun stocks of the town restraining him from doing so pending the determination of the suit. Meanwhile, the Bale of the community, Chief Mustapha Adeleye has appealed to the relevant authorities to wade into the Alari crises in order to restore law and order and allow his people to return home and continue to participate in the development of the community and the state in general.
We appeal to citizens of this country to learn how to solve their communal problem amicably and peacefully instead of resorting to destroying lives and properties that lead to sorrcw and backwardness. Furthermore, communities should always identify the source of their problems and remove it peacefully.
It is through peaceful settlement of disputes that this country can move forward and earn the respect of the world community.
Dr Tolofari is a Fellow, Institute of Corporate Administration of Nigeria.
Mann Tolofari
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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