Opinion
Pedagogists And Andragogists
With further inquiries coming from readers of previous articles on teachers and professionalism, here are some hints that may address the questions of such readers. The task or career of teaching needs to be separated from the profession of educating. Similarly the task or calling of educating falls into two categories, namely: Pedagogy and andragogy. One takes place in a formal, institutionalized setting, while the other is not restricted to time, place or regulational rigours or structures. Personal experiencing is quite vital.
An educator is either a pedagogist or an andragogist, or both in many cases. A pedagogist is a trained professional not only in the skills but also the calling of ennobling the status of humans in organized classroom setting. Subject matter merely serves as the peg and starting point in the actualisation of this task. The process is a task because it involves the application of definite rules of engagement. Such rules of engagement are embodied in the professional training package.
Amdragogy is a less restrictive means of bringing about the same goal of ennoblement of the status of humans via the instruments of personal experiencing and interactions. The philosophy of andragogy has a slogan of “each one, teach one”. This slogan also stipulates a definite condition namely; educate or teach via the instrumentality of exemplary conduct and character. Truly, example is better than precepts. Apprenticeship is included.
Going by the 4 pillars which serve as the goals of the United Nations Organisation: Development, Equal Rights, Peace and Security, mission statement becomes available for pedagotists and andragogists. With regards to the 1st Pillar of development, first item in the mission statement is “To dispel darkness in a cleansing process and strengthen the light in an upbuilding process”.
Whether or not humanity is addressing this task effectively and earnestly, it remains true that development is a cleansing and upbuilding process. Not many of those who engage in politics, teaching and the task of development are well acquainted with this mission statement of cleansing and upbuilding component. The task of human upbuilding entails kindling some light where there is darkness, and strengthening the light by identifying and enhancing what is noble in humans. Obviously there’s nobility in humanity!
In this upbuilding sense, the pedagogists and the andragogists are regarded as physicians whose duty it is to identify and build upon what is good in humans. Neither are they meant to tear and destroy but transform and reform those who succumb to darkness. Thus the task of human upbuilding and development, including transformation of wrong desires, demands deep spiritual understanding. Those who are not called and groomed for such noble undertaking would hardly be in a position to discharge such task effectively. Those who dabble into such duty for the purpose of earning a living achieve but quite a little.
Such human upbuilding and developmental tasks involving pedagogy and andragogy include education, journalism, politics and such other activities which seek to transform and build up human personality and character. A technical or professional term for such activity is “Conscientisation”. Thus there can be no genuine development or education without conscientisation which Paulo Freire (1970) defined as concern for human values and ennoblement.
From the perspective of education, the goal of conscientisation can be addressed in the formal, informal and nonformal settings. For the success of such venture, there are 4 pillars that must feature, namely: skill acquisition, cultivation of human values, social adjustments and physical fitness. Therefore, an all-round education covers technical, aesthetics, social and biological aspects. Without an educator being groomed in these skills, a teacher is merely an amateur, trying to earn a living.
For the journalist serving as an agent of change, it is not enough to “inform, educate, entertain and conscientise”; there is a need also to be groomed in the ideals and requirements of such profession. For the pedagogist, subject matter serves as the peg for his task, but for the journalist, news event serves as his peg for social transformation. To be an effective agent of change, the task of journalism is not to report that a man was bitten by a dog, but to use such event to do as much enlightenment as professional skill can delve into.
Obviously, involvement in politics is involvement in the task of social change and conscientisation of the human population. What we find more common is a situation whereby politics becomes a scramble of who gets what in a society. Thus, from this angle the politician, without being called an audragogist, still remains an agent of change. The large-scale influence of politics on everybody makes it imperative that those engaged in it should have some serious grooming and orientation.
A situation where money, influence peddling and sponsorship by god-fathers are the means of coming to limelight, can rarely bring the best people into politics. Moreover that field of activity has become so tainted that decent persons avoid going into it. It has become necessary at this stage that the image of politics as a gangsterist engagement should be changed to what it really should be. The task of social transformation is a noble one, meant for people of noble character.
Since politics is an upbuilding task, activities involved therein cannot be that of sharing booties, loots or national cake, but that of social impact through the instrumentality of exemplary character. Rather than precepts, preachment and display of power and wealth, let politicians and clergymen and women be seen as the andragogists that they truly are. Let them make social impact via exemplary character. We need positive change now. A transformation!
Dr Amirize is a retired lecturer from Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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