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Planned Introduction Of Herbal Medicine In Nigerian Varisties: How The People See It

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The Minister of Health, Prof Onyebuchi
Chukwu, recently disclosed the Federal Government’s plan to introduce herbal medicine studies in the Nigerian universities curriculum.
By this, herbal medicine often regarded as esoteric science, studied and practiced by a select few, will be studied by all interested, qualified students in Nigeria.
How do Nigerians react to this development? Our Chief Correspondent, Calista Ezeaku and Photographer, Dele Obinna sought the views of some Port Harcourt residents on that.
Dr Ibitrokoemi Kurubo-Chairman Nigeria Medical Association (NMA), Rivers State Chapter
You see, we need to understand the issue in the right context.
We must understand that even outside this country, herbs have been known to have medicinal properties and what the minister is trying to say is that there is now the need to properly regulate herbal medicine so that those that are interested in extraction of herbs for medicinal uses will be properly trained on how to use them. That is different from when you have herbalists that are like magicians, producing things that can cure every thing, no. What they are saying now is that we do have herbs that have medicinal properties and that there will be a system of extracting them to know those qualities and all that. That’s a good way to go. It is not a bad idea. If you are saying that you want to introduce scientific  approach to the use of herbs, I am for that.

Mr Gentle Oge- a navigator
I think it is a right move. For sometime now, herbal medicine has played vital role in the health sector in terms of maintaining good health of the citizenry.
Herbal medicine makes use of natural herbs from the bush which is very healthy. People who are narrow minded look at herbal medicine as being dirty and diabolical, but people who have  travelled far and wide know that herbal medicine is a key to the treatment of diseases like stroke and others.

Hon. Brilliant Amadi-Politician/Businessman
I think it’s a step in the right direction because herbal medicine for now has come to stay in Nigerian and a lot of people get themselves treated through herbal medicine. So I think it will be proper for government to assist in making it a known treatment rather than the way it has been  before now where a lot of quacks are into it. But if it is studied in school I think more and more professionals will come into it and professionalism will be introduced. Rather than us seeing the quacks we are seeing now, we will  begin to see professionals.
I know very well that all medicines come from herbs and roots but then the way they do it is a bit worrisome. You know everybody is looking for money, so a lot of fake herbal doctors are using this means to make money for themselves, But we are saying if it is introduced in schools and people study it professionally, more persons will come into the field as professionals and then medicines from herbs will be gotten and will be used to treat people professionally and not what we see today.
For instance one person will come on television and say we have one medicine that  cures a lot of sicknesses. How true is that? What are the scientific proof to show that these claims are true?
But if it is introduced in our Nigerian universities curriculum and people are studing it, for God’s sake, there will be scientific proofs to this effect. And when you are introducing a drug that is scientifically proven, people, the society will feel confident taking your drugs, knowing too well that it cures malaria, stroke or as the case may be rather than what we see today. And I believe that is the reason why a lot of people do not come out to say they are patronizing herbal medicine dealers because there is no proof. So I feel it is a step in the right direction. Government should go ahead and introduce it in universities, and let professionatism be introduced in the field. A lot of herbal medicine practioners today carry out diagnosis on patients when they are not trained to do so and studing herbal medicine in universities will equip them to do so.
But I will advise that government should not rush in introducing this course in the universities. They should be gradual about it. They should take one or two institutions as a case study and see how fast it will grow and how good it is before they can bring in other universities.

Mrs Chinyere Nwachukwu-Business woman
It is a very good initiative. Orthodox medicine is no longer reliable. There are a lot of fake medicine in the market. The people that deal on these drugs go to China and produce nonsense for us. These herbal doctors go to the bush, get the herbs and roots, prepare their medicine and when you take it, you will see it working while the one we buy from all these foriengners are nonsense. When you take it there is no improvement. You continue to take drugs without getting better but when you take  herbal medicine, you see changes in your body. And don’t forget that herbal medicine has been in practice since the olden days even before the introduction of orthodox medine. People relied on the herbal doctors for diagnosis and treatment of their illnesses. And if we can properly train people to study herbal medicine, it will be better for us. That will take Nigerian herbal medicine to a higher level.

Mrs Ngozi Victor-Ogolo – Herbal medicine practioner/Biochemist.
It’s a good idea. When you see what is happening in the world this time around, most times, the orthodox drugs are not really  helping. Most times you see so many patients come into our clinic who have been disappointed using orthodox drugs. Some will tell you that they’ve been taking orthodox drugs for a very long time but to no avail but after taking  herbal medicine, you’ll find out that they get what they want.
So I think introducing herbal medine in universities will really help us to know more. It will help us to have more doctors. Some of us that are currently in the practice still read books on herbal medicine. It does not really follow that one must learn herbal medicine from his grandfather who was a herbalist and all the rest. If you want to devote your mind to learning it, you can.
But a way to help in realizing government’s dream is to liaise with the main herbal practitionals, those that know the field well and have been into the practice for a long time.
Government should co-opt them in teaching some courses because you see, herbal medicine is good. I love it. It has really helped me and my family. And herbal medicine in Nigeria today has really developed. Contrary to some people’s believe that herbal medicine is fetish and being practiced by uneducated people, there is nothing fetish about it and as you can see most of us in this clinic (Emione Clinic) are graduates. We have our own factory, we produce the medicine under high hygeinic condition and all that. What is required is just getting the right roots and herbs and knowing what to do.
So I think introducing herbal medicine in our universities will help our health sector to grow.
It will help our people greatly in future.

Dr Nnanna Victor Onyekwere, Director, Public Health, Rivers State Ministry of Health.
The herbal practice or traditional practice as we know it here is something somebody got from his grandfather, his grandfather got it from his great grandfather and so on. It is a family thing and everybody keeps it a secret. And that has been the problem. Let the traditional medicine practitioners tell us what they are doing, let other people try it and document it so that it becomes approved for use by all but they say, “no it’s my remedy.”
So what the minister now said is like, rather than allowing us practice in this crude way of tradition hidden and shrouded with some secrecy and some kind of spirituality, let us formally study what is with us and see how they could be useful.
If you remember those days, leaves like dogonyaro were used for malaria. You ’ll find that the chewing stick we chew contains some chemicals that clean the teeth. Traditionally before now, we have always used even charcoal, ash to clean our teeth. So what they are saying now is, let us now study these herbs that we have to know their medical efficacy. Once that is known it becomes useful for pharmaceutical companies to see how they will use those herbs in treatment.
That’s the essence of it. Let’s study how useful all these herbs, leaves and plants are for medical treatment, Once that is confirmed, it means that pharmacy shops will start using them to produce drugs on larger scale. It means  that we can now start cultivating them and using them for treatment.
So it is not as if it is encouraging traditional practice, remember that even in orthodox practice, most of the drugs come from herbs. It’s first of all discovered from herbs, then they try produce it artificially. But the original ones are almost, always from herbs. So we are now looking inward to study the herbs we have with us to see what we can use them for medicinally, not necessarily in the usual traditional way. You know that in any plant, there are more than  one or two other drugs, in using it you extract the one that is useful and remove the other ones unlike when you put dogonyaro or back of tree into Kai Kai, it extracts every thing both useful and non-useful and even harmful ones. But now we will extract the useful ones, remove the harmful ones. It will almost look like a pharmaceutical study.
It will look like a school of pharmacy where rather than looking at theory, you’ll be concentrating on trees, plants and schrubs that exist locally and see what they can be used for.

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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