Opinion
Rivers Museum And Tourism Development
Rivers State, aside from its rich oil deposits and the associated resources currently being tapped, is replete with yet untapped humongous potentials in the tourism sector. The natural vegetation of mangrove splendour, tidal flow, falling and rising billows along the coastal line, the rare and exotic fauna in the ecosystem like the elephant found in Andoni, and other endowment bequeathed by nature are veritable avenue for development of eco-tourism.
Better still, the rich cultural traditions as symbolised by the colourful and scintillating revelries, ancient relics, costumes, local technologies, sacred sites, grooves and ancient architecture could be systematically harnessed to pave way for improvement in the area of cultural tourism. These two broad dimensions of tourism are by no means the elastic bounds of tourism development in Rivers State.
The priceless cultural resources that abound in Rivers State cannot in themselves constitute tourism attraction or sites. They need to be preserved and well packaged by professional curators (museologists) and other ancillary professionals in the museum practice. The cultural objects, antique natural curiosities, or sites vis a vis information accompanying them must be systematically interpreted and professionally presented to communicate desired information and exude the expected impression on the museum public.
Thus, a musem concerns itself with tangible and intangible cultural heritage of a given people within its scope and collection policies. The relevance of museum to societal development especially as it relates to tourism and education cannot be wished away.
It is at this point that the Rivers State Museum comes to the fore. The realisation of the unassailable importance of a state owned citadel of culture preservation and education probably informed the setting up of the Museum Management Committee, which was inaugurated in January, 1993 and headed by the renowned Professor of History Prof. E. J. Alagoa by the Government of Rivers State under Chief Rufus Ada- George. The administration of Ada-George, which established the committee was short-lived. However, it was able to embark on the collection of cultural objects of historic importance across the state. It accordingly mounted temporary exhibition with the theme “Government of Rivers State, Yesterday and Today.”
The museum was an interesting site then. Visitors to the museum had some interesting things on display to view. I visited the museum and was guided through the exhibition by its officials. After the initial laudable start, the whole vision of the founding fathers was slung to the wind. What went wrong is an apt question that needs comprehensive answer.
Investigations have proved that the Rivers State Museum lacks the statutory backing in terms of enabling edit or law. The stance of International Council of Museums (lCOM) on the need for enabling legislation for any museum does not overtly or covertly court any ambiguity or misinformation.
ln its authoritative book “Running a Museum: A Practical Handbook,” ICOM states that, “There should be a written and published constitution, statute or other public document, which accords with national laws. This should clearly state the standing of the institution, its legal status, mission, permanence, and non-profit nature.”
The Alagoa Committee’s direction in this regard was clear. It purposed to surmount the limitation imposed by the absence of an enabling law on Rivers State Museum by coming up with a proposed edict which was never enacted by succeeding military regime.
However, under Decree No. 7 of 1977, which establishes the National Commission for Museum and Monuments (National Museum), the establishment of State museum is allowed. Yet, this decree is not a substitute for state law which would have taken care of every datail ranging from corporate goals, administrative structure to personnel requirements, etc. as contained in the proposed edict by the Alagoa’s Committee.
The implication of this state of affairs is that the required autonomy for Rivers State Museum in all ramifications has over the years been trampled upon and completely eroded either by commission or omission. In the area of funding, the museum is tied to the apron strings of the Ministry of Culture and Tourism with regard to the release and spending of budgetary allocations. The whims and caprices of the often described supervising ministry would with all certainty come to play.
To be continued
Hart wrote in from Port Harcourt.
Ama M. Hart
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
