Opinion
Christ Consciousness And Contemporary Christianity
Christ consciousness begins at an individual’s awareness of his existence and his acceptance of spiritual partnership. It works through the process of conversion which begins with acknowledgement of his crimes, confession, preparedness to forsake them, readiness to work in obedience and preparedness to serve. The state of the heart changes from stone-firmness to cotton-tenderness that determines flexibility and future commitment.
God respects the will of man who is rarely compelled to do His will. He appeals to his heart through the living word. When he agrees, he becomes a son who is entitled to His legacies: His name, power, position and other privileges. He is made to know from the beginning the challenges ahead and dangers but the unfailing power of His. He confesses his atrocities to him, makes restitution where necessary. He begins to learn simple lessons of forgiveness, love for Him, the books of the Bible, how to pray, read the Bible and maintain fellowship with God.
His consciousness grows in proportion to his learning useful lessons and practising them. His awareness of His presence grows in solitary and acute meditation. His sincerity, devotion and search for Him determine revelations of Him. His faith grows deeper and firmer with the revelations of Him that stamp the word of God firmly on his mind.
His heart is likely to create a barrier at the beginning of his faith. It rebels against total obedience. It tries to reason as it used to do, rationalising wrong things with thoughts that pacify the conscience. It has accommodated wrong views from the perspective of the multitude in Christian language. The sinner believes in democratising wrong thoughts and actions in Sinners Republic. He undergoes re-orientation of his thought realm, mode of dressing and the believable correspondence of spiritual truth and reality. He is encouraged to believe and practice righteousness even though he may be the singular person who does the right things and may be jeered at. He is introduced to the second work of faith, sanctification, the cleansing of the heart of the individual. How can he attain this height? It is not the rigorous learning that is scholarly without the submission of the heart to the Holy Spirit. It is the active transformation that brings about the circumcision of the heart.
His nature tells him that malice is not a suitable property of the spirit; it is the indispensable fuel of anger that catalyses it into wrath or destruction. The action produces fear if carried out successfully. The opponent does not attempt hurting him any more after learning a bitter lesson from him. His new nature tells him that he will remain at the elementary stage of spiritual development and consciousness, if he refuses to change. He can not acquire potent spiritual power to help humanity.
He sheds off malice, bitterness, grudge, wickedness, manipulation and subtlety like unwanted petals to develop the fruits of heart’s purity. This state of Christian consciousness is the inroad to the baptism of the Holy Spirit which is unlike the Baptism at conversion, the physical and spiritual actions that validate the entrance into Christian brotherhood. It is the divine visitation that does not merely make the individual learn a new language but makes him gain access to God minutely. He gets a Guard and guide. He is protected by Him from getting into harmful habits and carrying out actions he could regret later. He is the good follower if he listens to His voice and obeys Him.
The present state of consciousness lifts him to the sublime level of pure consciousness; he can see God in the sense of holy visitations. He communes with him frequently, knowing definite things about God, His own destiny and other things revealed by God to him.
Love is not easy to practice. Pure agape love believes in giving one’s time in service to God and humanity. It is that readiness to serve without placing materialism over spirituality or defying it as a god. It is the readiness to spend time, money, and strength in serving God. One spends and, he is spent: going beyond the limits selfish man can ever attempt. Agape love destroys self in the individual. Self is lost at the sublime level of consciousness; it fuses into God, receiving nourishment from Him, breathing holiness that metamorphoses into healing, deliverance from problems and fortitude.
The followers of Christ were given the name ‘Christians’ for behaving like
Christ. He loved the redemption of men and laid down His life for them. He was the true master who prized spirituality over materialism; He had ‘no where to lay His head’. He did not come to conquer the world politically as Herod speculated and tried to kill Him.
His disciples worked in His consciousness. They healed the sick, shared their bread with their poor brothers and sisters without complaining. They preached Christ always and invited people to gain entrance into their new consciousness. They practised good works.
The resurrection is one important doctrine of Christianity that distinguishes the religion from others in the world. No founder or subject in any religion rose from dead. Christ resurrected after dying for three days as prophesied. The consciousness of it energises the Christian to persevere to the end of his pilgrimage on earth. He thinks constantly of a country that is beyond the earth, where his citizenship is determined by the type of life he has lived on earth.
He lives as an ambassador who represents his government on earth. He preaches Christ. He tells a sinner that to arrive at such a destination, he must possess a passport and a visa. The passport is not turning a new leaf as it has often been misunderstood; it is conversion that serves as the first step of the pilgrimage to heaven. The visa is holiness that does not terminate or cease until death. Both things qualify him to enter heaven; the ministers are angels and God who screen him, whose records are known to them, through the criteria stated in the Bible.
The state of the heart is subject to change. It could remain firm in righteousness, profession of the faith through prayer, evangelism, goodwill assistance to the church, and non-members; these constitute the standard. The possibility of backsliding is there, a state that one is not sure of entering heaven.
Dr. Barine Saana Ngaage
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics4 days agoWhy Reno Omokri Should Be Dropped From Ambassadorial List – Arabambi
-
Sports3 days agoNigeria, Egypt friendly Hold Dec 16
-
Politics3 days agoPDP Vows Legal Action Against Rivers Lawmakers Over Defection
-
Sports3 days agoNSC hails S’Eagles Captain Troost-Ekong
-
Oil & Energy3 days agoNCDMB Unveils $100m Equity Investment Scheme, Says Nigerian Content Hits 61% In 2025 ………As Board Plans Technology Challenge, Research and Development Fair In 2026
-
Politics3 days agoRIVERS PEOPLE REACT AS 17 PDP STATE LAWMAKERS MOVE TO APC
-
Politics3 days agoWithdraw Ambassadorial List, It Lacks Federal Character, Ndume Tells Tinubu
-
Sports3 days agoMakinde becomes Nigeria’s youngest Karate black belt
