Opinion

Christ Consciousness And Contemporary Christianity

Published

14 years ago

January 27, 2012

Christ consciousness begins at an individual’s awareness of his existence and his acceptance of spiritual partnership. It works through the process of conversion which begins with acknowledgement of his crimes, confession, preparedness to forsake them, readiness to work in obedience and preparedness to serve. The state of the heart changes from stone-firmness to cotton-tenderness that determines flexibility and future commitment.

God respects the will of man who is rarely compelled to do His will. He appeals to his heart through the living word. When he agrees, he becomes a son who is entitled to His legacies: His name, power, position and other privileges. He is made to know from the beginning the challenges ahead and dangers but the unfailing power of His. He confesses his atrocities to him, makes restitution where necessary. He begins to learn simple lessons of forgiveness, love for Him, the books of the Bible, how to pray, read the Bible and maintain fellowship with God.

His consciousness grows in proportion to his learning useful lessons and practising them. His awareness of His presence grows in solitary and acute meditation. His sincerity, devotion and search for Him determine revelations of Him. His faith grows deeper and firmer with the revelations of Him that stamp the word of God firmly on his mind.

His heart is likely to create a barrier at the beginning of his faith. It rebels against total obedience. It tries to reason as it used to do, rationalising wrong things with thoughts that pacify the conscience. It has accommodated wrong views from the perspective of the multitude in Christian language. The sinner believes in democratising wrong thoughts and actions in Sinners Republic. He undergoes re-orientation of his thought realm, mode of dressing and the believable correspondence of spiritual truth and reality. He is encouraged to believe and practice righteousness even though he may be the singular person who does the right things and may be jeered at. He is introduced to the second work of faith, sanctification, the cleansing of the heart of the individual. How can he attain this height? It is not the rigorous learning that is scholarly without the submission of the heart to the Holy Spirit. It is the active transformation that brings about the circumcision of the heart.

His nature tells him that malice is not a suitable property of the spirit; it is the indispensable fuel of anger that catalyses it into wrath or destruction. The action produces fear if carried out successfully. The opponent does not attempt hurting him any more after learning a bitter lesson from him. His new nature tells him that he will remain at the elementary stage of spiritual development and consciousness, if he refuses to change. He can not acquire potent spiritual power to help humanity.

He sheds off malice, bitterness, grudge, wickedness, manipulation and subtlety like unwanted petals to develop the fruits of heart’s purity. This state of Christian consciousness is the inroad to the baptism of the Holy Spirit which is unlike the Baptism at conversion, the physical and spiritual actions that validate the entrance into Christian brotherhood. It is the divine visitation that does not merely make the individual learn a new language but makes him gain access to God minutely. He gets a Guard and guide. He is protected by Him from getting into harmful habits and carrying out actions he could regret later. He is the good follower if he listens to His voice and obeys Him.

The present state of consciousness lifts him to the sublime level of pure consciousness; he can see God in the sense of holy visitations. He communes with him frequently, knowing definite things about God, His own destiny and other things revealed by God to him.

Love is not easy to practice. Pure agape love believes in giving one’s time in service to God and humanity. It is that readiness to serve without placing materialism over spirituality or defying it as a god. It is the readiness to spend time, money, and strength in serving God. One spends and, he is spent: going beyond the limits selfish man can ever attempt. Agape love destroys self in the individual. Self is lost at the sublime level of consciousness; it fuses into God, receiving nourishment from Him, breathing holiness that metamorphoses into healing, deliverance from problems and fortitude.

The followers of Christ were given the name ‘Christians’ for behaving like

Christ. He loved the redemption of men and laid down His life for them. He was the true master who prized spirituality over materialism; He had ‘no where to lay His head’. He did not come to conquer the world politically as Herod speculated and tried to kill Him.

His disciples worked in His consciousness. They healed the sick, shared their bread with their poor brothers and sisters without complaining. They preached Christ always and invited people to gain entrance into their new consciousness. They practised good works.

The resurrection is one important doctrine of Christianity that distinguishes the religion from others in the world. No founder or subject in any religion rose from dead. Christ resurrected after dying for three days as prophesied. The consciousness of it energises the Christian to persevere to the end of his pilgrimage on earth. He thinks constantly of a country that is beyond the earth, where his citizenship is determined by the type of life he has lived on earth.

He lives as an ambassador who represents his government on earth. He preaches Christ. He tells a sinner that to arrive at such a destination, he must possess a passport and a visa. The passport is not turning a new leaf as it has often been misunderstood; it is conversion that serves as the first step of the pilgrimage to heaven. The visa is holiness that does not terminate or cease until death. Both things qualify him to enter heaven; the ministers are angels and God who screen him, whose records are known to them, through the criteria stated in the Bible.

The state of the heart is subject to change. It could remain firm in righteousness, profession of the faith through prayer, evangelism, goodwill assistance to the church, and non-members; these constitute the standard. The possibility of backsliding is there, a state that one is not sure of entering heaven.

Dr. Barine Saana Ngaage

Opinion

Trans-Kalabari Road: Work In Progress

Published

4 days ago

January 12, 2026

The Tide

Quote:”This Dream project is one of the best things that have happened to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”

This is the concluding part of this story featured in our last edition.

Good road network helps farmers to convey their agro-allied products to commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas, to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.

That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area, namely: Bukuma, Tombia, Bakana, Oguruama, Obuama, Usokun, Degema town and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect 14 of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster, and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road. The people of the three local government areas will prefer to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.

Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru, the Ke and Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who had constructed the Central Group axis.

However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.

It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.

By: Igbiki Benibo

Opinion

That U.S. Capture of Maduro

Published

4 days ago

January 12, 2026

The Tide

Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”

The first part of this story was published in our last edition.

In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.

Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.

Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent. For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.

If the United States felt so strongly about the allegations of terrorism, drug trafficking against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.

Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.

Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.

By: Calista Ezeaku

Opinion

Kudos Gov Fubara

Published

2 weeks ago

January 2, 2026

The Tide

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area. This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.

The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people. He said, “our isolation is over.” That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.

The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.

Samuel Ebiye